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#127 Oct 01 2010 at 2:56 PM Rating: Default
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Jophiel wrote:
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Because there's an endpoint at one side. There is no endpoint at the other.

Of course there is. One end is no government intervention and the other end is complete government control.


That's not an endpoint though, is it? Complete government control is the absence of an endpoint in terms of government control. It's like insisting that I meet you halfway between zero and infinity.

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If you seriously think we're past the 50% mark towards complete government control, you're off your rocker.


So you are saying that the Dem position is to have complete government control and thus a fair compromise would be 50%? Because otherwise your statement is irrelevant, isn't it?

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I suspect you assume wrong. I've asked questions of that nature to this board before Joph. I've never gotten a consistent answer (when I get one at all).

Wow, I guess that liberal hive mind must be broken that not every person had an identical view, huh? I'm not seeing the problem here.


Ok. Then what is your estimate of a good endpoint? At what point will we have enough government control to prevent all the abuses you want to fight against? Tell me where it ends Joph. When do you stop supporting policies which impose more government control over private citizens? Because I don't think you can answer this question with any sort of finite response. I suspect you'll say something like "When rich people can't use their wealth to abuse others", or "when everyone is equal", or some other vague and undefined platitude.


When will you be satisfied? Will you? Ever? I don't think so. I think that no matter how many times people like me compromise with people like you, you'll just move the goalposts a bit farther and insist that we compromise with you again. And when you are old and gray, and perhaps come to your senses and realize that this process maybe has gone on long enough, you'll be shouted down by the younger liberals who have followed your example and have picked up the banner and will call you a sellout because you aren't supporting them in their causes. Because to them things that even you might consider "too much" will be perfectly reasonable. That's because the left doesn't look at the big picture. They look at where they are right now and look at taking just that next step. And the next. And the next.


There is no end point. Until you realize this, you can't possibly assess what you are doing and why it's so incredibly dangerous.
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#128 Oct 01 2010 at 3:01 PM Rating: Good
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Jophiel wrote:
This ignores the money comment which is funny on its own


Well, duh!? That's because Flea is descended from a long line of Incan Princesses, and came with her own dowry of gold. Like 50 llama's packed full of gold (not the llamas, but the bags on the llamas, just in case anyone was curious. The llamas were sent to a petting zoo after transporting the goods). Eureka! ;)
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#129 Oct 01 2010 at 3:22 PM Rating: Good
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How can there be no end point? Once the government has 100% control of everything, they can't gain 101%.
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#130 Oct 01 2010 at 3:46 PM Rating: Excellent
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gbaji wrote:
That's not an endpoint though, is it?

Umm... yes? Seriously, I don't even know how to answer this. It's as though you want to make a point that doesn't exist.
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So you are saying that the Dem position is to have complete government control and thus a fair compromise would be 50%? Because otherwise your statement is irrelevant, isn't it?

Of course not. Are you just typing things without thinking about them? I never said that the Democratic or liberal or whatever perspective was to have complete government control. For that matter, I wouldn't argue that the Republican (or conservative) goal is to have absolutely no government intervention. I would say that both are points on a spectrum and that, honestly, both points fall far, far short of the "complete control" end so hearing Republicans try to cast Democrats as desiring that level of control is pretty ridiculous.

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Ok. Then what is your estimate of a good endpoint?

As I said before, give me a specific item to focus on and I can give a better answer. Saying "How much government?" is a stupid, pointless question. My answer for how much the government should intervene in consumer product safety is different from my answer regarding the how involved the government should be in controlling the military or newspaper publishing or financial regulation or whatever. Sadly, my perspective doesn't fit on a bumper sticker to give you a one-size-fits-all response.

The rest of your post was just you pushing some hysterical rhetoric so there's no reason to even dignify it.
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#131 Oct 01 2010 at 3:47 PM Rating: Excellent
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varusword75 wrote:
Sure...keep telling everyone you met her in Va if it makes you feel better.

I don't think everyone here would believe that, either. :D
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#132 Oct 01 2010 at 3:51 PM Rating: Decent
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Uglysasquatch, Mercenary Major wrote:
How can there be no end point? Once the government has 100% control of everything, they can't gain 101%.


Because it's not 100% of a finite value. It's 100% of "everything". Everything we have today, everything we'll have tomorrow, every new idea, every new action, everything we might want to do, everything we might dream about, etc. A way to look at this is to reverse the math. Think in terms of free choices left to the people. What you're really doing is going from some percentage of free choices left to the people to zero left. What is the ratio of X/0?

Here's an example:

Imagine that in some future world the government uses its mind control technology to control your actions for one hour of every day as some kind of mandated government service requirement. You could argue that the government has taken 1/24th of your life (or more if we count only waking hours). During that time you have no choice about what you do. But would it be correct to say that if the government took control of you for 24 hours of every day that it's only increasing its control by 24 times? I would say it's an infinitely more intrusive restriction of liberty, and not some finite relative amount.


That's because of the range of choices. In any given hour of any given day there's an infinite number of choices and actions you might do. While there's a finite amount of time, there are infinite possibilities. Thus, we could say that taking one hour away takes 1/24th of your life. But taking *all* the hours take all your life. It takes away all those infinite choices you could have made and replaces them with zero choices. Again, you have to look not at the relative amount of government intrusion, but the relative amount of liberty left to the person. Going from any value to zero is an infinite reduction.


That's why there's no end point. It takes away not just what we're doing right now, and what we're going to be doing tomorrow, but everything we could have chosen to do today, and everything we might have chosen to do tomorrow. That's not a finite thing.
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#133 Oct 01 2010 at 4:02 PM Rating: Excellent
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gbaji wrote:
I would say it's an infinitely more intrusive restriction of liberty, and not some finite relative amount.

Objectively, though, it is in fact 24x.
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#134 Oct 01 2010 at 4:09 PM Rating: Good
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Jophiel wrote:
gbaji wrote:
I would say it's an infinitely more intrusive restriction of liberty, and not some finite relative amount.

Objectively, though, it is in fact 24x.
And has an end point.
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#135 Oct 01 2010 at 4:15 PM Rating: Excellent
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Silly people, the endpoint is obviously whatever the democrats want.

Quote:
Because it's not 100% of a finite value. It's 100% of "everything".
But he's using a percentage so that doesn't matter!

You're also dealing in absolutes again. You shouldn't consider government control from a single point perspective. It needs to be piece by piece.

If you take government control of industry for example, there are very easy endpoints to define. Total ownership vs no regulation or control whatsoever.

Edited, Oct 1st 2010 5:20pm by Xsarus
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#136 Oct 01 2010 at 4:42 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
I would say it's an infinitely more intrusive restriction of liberty, and not some finite relative amount.

Objectively, though, it is in fact 24x.


So if I reduce the amount of rice I put into your daily ration from 24 spoonfuls to 23 spoonfuls, I've taken 1/24th of your rice away, right? But if I reduce it instead to zero spoonfuls, would it be correct to say that I only made you 24 times as hungry?

Edited, Oct 1st 2010 3:43pm by gbaji
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#137 Oct 01 2010 at 4:50 PM Rating: Good
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Jophiel wrote:
varusword75 wrote:
lmao...could be worse I could be trolling south america looking for the first ***** I came across to marry me for my money like you did, and then drag her as* back to chicagoland.

If I thought Virgina was located in South America, I'd probably completely fail out as a teacher too! Just because VA is in "the south" doesn't mean it's in South America. That's a whole separate continent. They probably should have taught you that before letting you near kids.

This ignores the money comment which is funny on its own

Edited, Oct 1st 2010 1:29pm by Jophiel


Of course, since you're a Democrat and living off the government teat, you have no money. Varus is such a tool.
#138 Oct 01 2010 at 4:51 PM Rating: Decent
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Sir Xsarus wrote:
Silly people, the endpoint is obviously whatever the democrats want.

Quote:
Because it's not 100% of a finite value. It's 100% of "everything".
But he's using a percentage so that doesn't matter!


Presenting this as a percentage is part of the problem. My whole point is that you can't measure what "50% control" is. You can say what 100% control is, but other control is based on specific things, not a percentage of the whole.

Quote:
You're also dealing in absolutes again. You shouldn't consider government control from a single point perspective. It needs to be piece by piece.


That's actually my point though. Compare creating regulation saying that a business cannot have a monopoly of a given good in a geographical area (or market). That's a single finite and defined amount of control. It restricts one specific condition. Can you tell me what percentage that regulation represents when compared to all of the business activities which even a single industry might engage in?

You can't. Because the two concepts aren't comparable. We can't imagine all the possible choices a business might take, much less the choices and actions all businesses might engage in. We can look at a specific set of things we regulate, but can't say what percentage of the whole that represents.


Quote:
If you take government control of industry for example, there are very easy endpoints to define. Total ownership vs no regulation or control whatsoever.


No control isn't an endpoint either. But no one's arguing for that. We're talking about how much regulation and control. And for that we have finite numbers (one law restricting one specific activity) scaling up to "everything is mandated". Since "everything" can't be defined there is no end point. Everything I might think of to do the government can choose to regulate and control. Every time I think of something new, they may choose to regulate it. That's why there's no endpoint.


When the government controls everything, then their control is as unlimited as the choices we might otherwise make. If we accept that we have infinite possible choices in our lives, then the control of those infinite possibilities must itself also be infinite.
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#139 Oct 01 2010 at 5:03 PM Rating: Excellent
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gbaji wrote:
So if I reduce the amount of rice I put into your daily ration from 24 spoonfuls to 23 spoonfuls, I've taken 1/24th of your rice away, right? But if I reduce it instead to zero spoonfuls, would it be correct to say that I only made you 24 times as hungry?

It's absolutely correct to say that you control 100% of the rice rations. How I feel about it personally doesn't really factor into the reality of how much rice you control.

Likewise, how oppressed you're feeling on any given day doesn't change the objective truth of how much the government controls this, that or the other. Especially when you're speaking of things such as industries.
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#140 Oct 01 2010 at 5:24 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
So if I reduce the amount of rice I put into your daily ration from 24 spoonfuls to 23 spoonfuls, I've taken 1/24th of your rice away, right? But if I reduce it instead to zero spoonfuls, would it be correct to say that I only made you 24 times as hungry?

It's absolutely correct to say that you control 100% of the rice rations. How I feel about it personally doesn't really factor into the reality of how much rice you control.


But it does matter in the context of "compromise", doesn't it? If today I have 3 bowls of rice to eat, but you'd like me to have zero, you might insist that we compromise on 1.5 bowls. And tomorrow, you might again insist that we compromise on .75 bowls. And the day after that we'll compromise on .375 bowls. And so on and so on. When you set your end of the spectrum at either "all" or "nothing", insisting that someone meet you halfway becomes an unfair thing.

If you can instead state a concrete value, then we can. If, for example, you believe that people can survive on one bowl a day, and I would like three, we might compromise on two. Even if you attempt to force another round of compromise, you have set a floor for the amount of rice you'll limit me to. I may not like it, but at least it gives us both points to negotiate from.

When I say that there is no end point, I mean that the left doesn't ever state how much control is "enough". Thus, any insistence on compromise is unfair. Each compromise I make becomes just another step in the march towards the end result of "full control". It's therefore not only reasonable, but necessary that I reject any attempts to do so unless and until you can commit to a stopping point.


But you can't. I even asked you again and you didn't answer. How much intrusion is enough? Can you quantify this for me? If you can't, then shouldn't you seriously re-assess what you're doing?
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#141 Oct 01 2010 at 5:26 PM Rating: Excellent
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But it does matter in the context of "compromise", doesn't it? If today I have 3 bowls of rice to eat, but you'd like me to have zero, you might insist that we compromise on 1.5 bowls. And tomorrow, you might again insist that we compromise on .75 bowls. And the day after that we'll compromise on .375 bowls. And so on and so on. When you set your end of the spectrum at either "all" or "nothing", insisting that someone meet you halfway becomes an unfair thing.
What? You eating a different number of bowls doesn't change the number of bowls you want to eat, and therefore doesn't change the range or compromise. You still want to eat 3 bowls so a compromise would still be 1.5
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#142 Oct 01 2010 at 5:44 PM Rating: Decent
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Sir Xsarus wrote:
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But it does matter in the context of "compromise", doesn't it? If today I have 3 bowls of rice to eat, but you'd like me to have zero, you might insist that we compromise on 1.5 bowls. And tomorrow, you might again insist that we compromise on .75 bowls. And the day after that we'll compromise on .375 bowls. And so on and so on. When you set your end of the spectrum at either "all" or "nothing", insisting that someone meet you halfway becomes an unfair thing.
What? You eating a different number of bowls doesn't change the number of bowls you want to eat, and therefore doesn't change the range or compromise. You still want to eat 3 bowls so a compromise would still be 1.5


Only if the compromise is between what I want and what you want. But what we're seeing is a call for compromise between what things are today and what the left wants them to be. Um... The analogy isn't really perfect anyway (for a couple of reasons). I was really trying to illustrate the point that we should be looking at concrete things, not conceptual values (like "all" or "nothing").
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#143 Oct 01 2010 at 5:52 PM Rating: Excellent
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gbaji wrote:
But it does matter in the context of "compromise", doesn't it? If today I have 3 bowls of rice to eat, but you'd like me to have zero, you might insist that we compromise on 1.5 bowls. And tomorrow, you might again insist that we compromise on .75 bowls. And the day after that we'll compromise on .375 bowls.

And you might insist on 2.75. Or 1.66. Or .5887352511111. So... umm.... good point?
Quote:
I even asked you again and you didn't answer.

I did answer. You just didn't like my answer. That's not the same thing.

Edited, Oct 1st 2010 6:54pm by Jophiel
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#144 Oct 01 2010 at 5:53 PM Rating: Excellent
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gbaji wrote:
I was really trying to illustrate the point that we should be looking at concrete things

Like "minimum amount of government"? Concrete things using abstract values like "minimum"? Gotcha.
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#145 Oct 01 2010 at 6:18 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
I was really trying to illustrate the point that we should be looking at concrete things

Like "minimum amount of government"? Concrete things using abstract values like "minimum"? Gotcha.


No, like the difference between "regulations which prevent someone from doing harm to someone else", and "regulations which mandate that someone help someone else". Surely you can see that the former is a finite restriction on my actions, while the latter is infinite? There is no end to the things I could be compelled to do to help others. But the limitation on causing harm is automatically limited to the number of actions I actually perform, not the number of actions I *could* perform.

If I say that we should restrict companies from producing more than X parts per million of specific sets of pollutants into the air/water/whatever as a byproduct of operating their widget factory, that's a concrete restriction on the amount of harm said action can cause to others in the form of pollution. If instead, I simply impose a tax on all companies and spend the money on "fighting pollution", I've created an open ended system which is no longer connected or related to the actions which create pollution. Said funds might be spent on things which may be beneficial for the environment but which have nothing at all to do with damage caused by industrial pollution (or any kind). We see this right now. Money is set aside from environmental funds, not just to design and implement better filters for factories, or come up with less intrusive construction materials or more efficient ways of using the materials around us, but also to do things like construct bike paths, and subsidize "green products", and a host of other things which are labeled as "good for the environment", but go beyond just preventing harm.


We see this in social spending (and it's frankly more obvious there). It's one thing to punish companies which have unfair hiring practices, but when you start skewing contract awards for companies with the right mix of minorities, you've gone too far. Similarly, when you go from punishing theft to mandating charity, you are stepping past that point of "enough government" to "too much government".


It's the same issue that I have with the concept of positive rights. If we look only at negative rights, we can clearly define actions which intrude on someone else and prevent them. But once you start mandating that others must step in to provide you with "positive rights", there is no end point. At what point have I provided someone with "enough health care", or "enough financial support"? Who gets to decide how much education someone is entitled to receive for free? Who decides how well someone should be able to eat? How mice must free housing be for the poor? Once you start down that path, there's no end point. There's no clear point at which you can say that you have done enough for those you seek to help.


That's ultimately what I'm getting at here. There's a huge difference between setting up a list of things people can't do, and creating a list of things they must do. No matter how long each list may be at any given time, the former can only limit me to the degree to which I'm actually doing things. I can only be prevented from polluting to the degree that I was polluting to start with. I can only be prevented from stealing to the degree to which I was stealing. I can only be prevented from hurting others to the degree that I'm hurting them. But the degree to which I can be required to do things for others is unlimited.


Maybe I'm not being as clear as I could, but that's what I'm angling towards. And there is a definable difference between those two things. Conservatives tend to want to keep us in the range of government action which limits what we can do to hurt others. And within that range, we can compromise fairly. But the left has changed the rules of the game and introduced government action which mandates what me must to do help others. That's a completely different animal. And to conservatives all mandates in that area are wrong and should be fought. It's not a matter of compromising between one and the other. None of it should be allowed. Period.
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#146 Oct 01 2010 at 7:07 PM Rating: Decent
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Jophiel wrote:
varusword75 wrote:
Sure...keep telling everyone you met her in Va if it makes you feel better.

I don't think everyone here would believe that, either. :D

I still don't think he realizes who you're married to.
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#147 Oct 01 2010 at 7:32 PM Rating: Good
gbaji wrote:
But the left has changed the rules of the game and introduced government action which mandates what me must to do help others.
For example, this absurd insistence on the separation of church and state.
#148 Oct 01 2010 at 8:09 PM Rating: Default
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MDenham wrote:
gbaji wrote:
But the left has changed the rules of the game and introduced government action which mandates what me must to do help others.
For example, this absurd insistence on the separation of church and state.


The right insists on it as well. There is a difference of opinion about interpretation though. The right interprets it to mean that we can't use the state to impose religion on others, but the state can't impose on free exercise of religion either. The left interprets it to mean that in any aspect of life in which the state is involved religion must be removed. Coupled with a progressive movement to involve the state into more and more of our daily lives, this results in a violation of the principle itself (state acting to impose itself on the free exercise of religion).


The whole bit is completely beside the point though.
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#149 Oct 01 2010 at 8:54 PM Rating: Excellent
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gbaji wrote:
No, like the difference between "regulations which prevent someone from doing harm to someone else", and "regulations which mandate that someone help someone else". Surely you can see that the former is a finite restriction on my actions, while the latter is infinite?

No, but then I'm not the one relying on rhetoric sophistry to try and make a point either. As the rest of your post so nicely shows.

Keep typing those paragraphs of ridiculousness though.
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#150 Oct 01 2010 at 9:02 PM Rating: Default
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Jophiel wrote:
gbaji wrote:
No, like the difference between "regulations which prevent someone from doing harm to someone else", and "regulations which mandate that someone help someone else". Surely you can see that the former is a finite restriction on my actions, while the latter is infinite?

No, but then I'm not the one relying on rhetoric sophistry to try and make a point either. As the rest of your post so nicely shows.


So you don't have an answer. Ok. Just say "I don't know, my brainwashing didn't prepare me for actually thinking about things". It's more honest. :)

Quote:
Keep typing those paragraphs of ridiculousness though.


Keep labeling ideas you don't understand as ridiculous because your liberal minders never told you about them. Cause if they didn't teach you about such things they just must not be true, right? Ignorance is bliss I suppose...
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#151 Oct 01 2010 at 9:09 PM Rating: Excellent
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gbaji wrote:
So you don't have an answer.

Sure I do. But why bother? What, you're going to say "You're right! I was totally off on describing liberals! Man, I'm sorry..."?

Of course not. I can waste a bunch of keystrokes on a "debate" no one is going to read or care about or spend that time more entertainingly.

Oh wait... umm... "Oh ho! You only said those things because you were brainwashed! An a devout acolyte of Glen Beck and Sarah Palin, you'll never understand any sort of reality! You'll forever argue because you haven't learned to think for yourself and instead argue that you're always correct and liberals are always wrong!"

Gee... I just won! Yay me!
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