Almalieque wrote:
The only reason why I made that distinction was because of your counter to say that the two aren't somehow comparable because only homosexuals can get kicked out for claiming homosexuality.
I think this is a fundamental misunderstanding on your part. I'm not resting any argument on whether or not "
only homosexuals can get kicked out for claiming homosexuality." I don't think that has anything to do with the debate, actually. My point is simply that these other examples that you keep bringing up are not comparable to homosexuality. I'll explain in a sec, since your next excerpt goes right to that:
Alma wrote:
You have still failed to explain how the two aren't comparable. The actual incidents on why they were discharged are indeed different, but the concept on why they are kicked out is the same. The military made a list of things that they will not tolerate and homosexuality just so happens to be on that list. Rather you agree with it or not, it doesn't matter. Most civilians wouldn't agree with most of the rules in the military.
There certainly are shared reasons for the military's rules on both homosexuality and other "offenses". I'll even agree that "image" is a main one of those reasons. Unfortunately, that doesn't make them the same thing. The nature of homosexuality and such "offenses" are fundamentally different. What's an example: sodomy? Sodomy is an action, one which can be easily avoided. Homosexuality is a personal quality, and one which might be uncovered about a soldier without them committing any other dischargeable offenses (as in the example of the USAF lesbian).
And in the case of sodomy, I don't think that should in-and-of-itself a dischargeable offense, either. So yeah, both things are about image. But are they the same? No. Should they fall under a blanket category together? Certainly not. Does having one rule justify the other? Nope.
Alma wrote:
To answer your question, I would word it to say "This is an issue that typically affects homosexuals the most."
By "issue", I clearly was referring to DADT discharging. I reread the section where I said this, and it should be pretty easy to understand that. I think you need to read a little harder, honestly.
Alma wrote:
This isn't "why change something that's bad because other things are bad too", because what's good or bad are opinions in this case. As I said, people on this forum believe that all discrimination against homosexuality is wrong while at the same time believing justifications for other forms of discrimination. So you have just as a biased view as someone who fears or hates homosexuals.
There are obviously some rules that seem not worse but actually more "bad" than others, but that doesn't mean a justification can not exist.
What is good and what is bad are
always opinions. They're subjective. Thankfully, we don't let that stand in the way of progress. We didn't stop the civil rights movement because the belief that blacks and whites are equal is just an opinion.
Your argument that others believe in other forms of discrimination is presumptuous (you never heard my opinions on the examples that you used for that back in the thread, so I don't think you've got any ammunition here, anyway). But suffice to say, I acknowledge that I have my biases too. Everybody does.
Personally, I don't like to restrict the actions of people unless a negative consequence can be proven. And even if that consequence is proven, I believe that you still have to weigh the pros and cons before placing those restrictions. In the case of DADT, I believe that the restrictions are not sufficiently justified.
Alma wrote:
The military is in a tough position. Some of these rules can more than likely changed with little or no effect in the efficiency in the military. At the same time, the more freedoms and individuality that you give servicemen, the harder it becomes to maintain "good order and discipline".
When you first join the military, you basically have no freedom to do anything, you earn more freedoms as you move up in ranks. The thought process is that the younger and inexperienced person (i.e. a 19 year old kid being away from home for the first time) will only do something stupid, while the older and more mature person (i.e. a 35 year old parent) would be better behaved.
Is the thought process that a heterosexual grunt has automatically earned the right to mention his sexual preference, while a homosexual grunt will never? Where are you going with this, and how on earth does it help your case?
Alma wrote:
Even still, there are like restrictions for everyone, i.e. physical fitness, hair, etc. All of these restrictions typically do not apply in the civilian world and could potentially be argued not really necessary, but when does it end?
A good example is physical fitness. I know at least for the ARMY, your height, weight and body fat percentage is part of you passing the physical fitness test. So even if you pass your run, push-ups and sit-ups, if you have more weight and body fat percentage allotted for your height, you can get kicked out of the Army. People argue against this all of the time. There's people who do make height/weight and fail the test and here we have a person who can pass and you want to kick them out because they're a little bit bigger than what you believe s/he should weigh?
To answer your question, the reason why a homosexual person can get kicked out for claiming homosexuality but not a heterosexual for claiming heterosexuality is the same reason why a fat person who scores better on the physical fitness test than a skinny person can get kicked out, it's all about the preferred image that the military created.
Who cares? What does it matter if it's the image that the military prefers? Your physical fitness examples are irrelevant. They can be argued for their merit on their own; if they're justified, then they stay, if they're not, then they get adjusted or thrown out. The Army's preferred image relating to homosexuality needs reevaluating, because it's fallen behind our cultural standards.
Let's use the civil rights example again: in the South, they preferred the image of segregated races. Does that make it right?
The argument "But it's what they want!" is really, really weak. At least try to justify DADT by showing the consequences of repealing it. Try and tell me that homosexuals are worse combatants, or that they sissify the other soldiers, or that they'll cripple the army with fraternization.
I mean, you'd be wrong, but you'd at least be trying to show that there are negative consequences to repealing DADT. The Army having a "less manly" image ain't good enough.
Edited, Sep 17th 2010 11:28pm by Eske Edited, Sep 17th 2010 11:35pm by Eske