His Excellency MoebiusLord wrote:
Everything gbaji just wrote was a perfect demonstration of a loose grasp of Catholicism mixed with a **** poor understanding of the nature of Godly forgiveness.
Er? I only spent most of my k-12 years in Catholic school. My entire family is Catholic, as is a much large extended circle of family friends. I'm pretty darn sure I know the process, what it means, and how it's commonly used.
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The process he lays out, however, also demonstrates the fundamental arrogance and misinterpretation of Christianity that Catholics promote.
I just pointed out why priests will tend to attempt to move priests who have abused children around rather than turn them into the law. The sacrament of confession requires that the priest accept that the confessing person is repentant. And no, they don't ever require that one give themselves up to the law to "prove" it.
What someone who understands Catholicism and the Sacrament of Confession would know is that when performing the sacrament, the priest is not the one being confessed to. He's just a vessel through which the person confesses to God. He's not supposed to act in any way on what is told during a confession. It's God who judges, not the priest. Obviously, in practice the priest hands out the penance and might provide advice as needed, but that's as far as he's allowed to go. Going so far as recommending a transfer for a priest as part of the process is already stretching the rules a bit.
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Confession can not remove the accountability to Man's law for crimes committed. It may be sufficient (though I would suggest that its application is a basic violation of the admonitions of Christ) to cleanse the soul of offense, but I do not know of any credible interpretation of scripture that would suggest that penance given and completed should eliminate the need to answer to the laws of man.
But no priest will turn that person over. That's the point you're not getting. If someone confesses to a crime, the priest would suggest that he should turn himself in, but it's left up to the person to make that decision. He cannot require it as a part of the penance either. Again. It's not the priests job to judge.
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That being said, I know of no other right in this country that by its exercise facilitates the violation of the rights of another individual. Any priest found to be in violation of mandatory reporting laws should be prosecuted to the fullest extent of the law as a co-conspirator.
Sure. And there have been some priests who have gone to jail for this. And while I suppose there may be some cases of priests breaking their oath and telling authorities information they obtained during confession, it's so rare that almost no law agency would bother to subpoena testimony from a priest about something heard in confession. They all know that all they'll accomplish is getting a priest put in jail for contempt and a whole lot of angry Catholics and other Christians yelling at them.
I think you've got the direction of the law backwards here too. A conversation between a priest and any person in the contest of a confession is typically accorded the same sort of privilege as that given a doctor/patient, or a lawyer/client. With the difference that priests typically will go to jail rather than reveal the contents of the conversations if they are ordered to by a court. If almost any priest will go to jail for refusing to repeat a killers confession, why on earth be surprised that they would not report another priests crimes either?
They'll work quietly behind the scenes to try to get that priest moved to a place where he wont work with children. What many of you see as some kind of secrecy or cover-up really is, in most cases, about following their own code of ethics. It may not make sense to you, but it does make sense to them.