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#27 Apr 05 2010 at 9:27 AM Rating: Good
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A barn burner, indeed.

The fact that church leadership is still even discussing the question of whether or not the implicated clergy should be subject to common law rather than only the church directives is damning in the absolute.
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#28 Apr 05 2010 at 9:31 AM Rating: Excellent
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I love me a Jesuit. What lovely way to put this, and what a well-thought out appeal.
Father James Martin wrote:
However -- the story of the passion, death and resurrection reminds us that Jesus surrendered his life for something--something new, which was fully revealed only on the morning of Easter Sunday. This profound image of death and resurrection, which lies at the absolute heart of Christian spirituality, may help the Catholic Church meditate on what it must do to be reborn.
But means that something has to die.

What needs to die is a clerical culture that long fostered power, privilege and secrecy. What needs to die is an attitude that had placed concern for a priest's reputation above that of a child's welfare. What needs to die is mindset in which investigations of dissident theologians and American Catholic sisters were more swiftly prosecuted than investigations of abusive priests. What needs to die is, in a word, a certain pride. All of this needs to be surrendered.

And it needs to be surrendered even if we don't know what will come of that surrendering. Did Jesus know for certain that he would be raised from the dead? "My God, my God, why have you abandoned me?" he cried from the cross in his agonizing last hours. Perhaps Jesus knew only that he was invited to give himself totally to his Father, abandoning his earthly project, offering up his body and surrendering his life. His dying was an act of complete trust.

For conversion is not simply a surrendering of what you can afford to give up. It means giving up things that are so much a part of you that you couldn't imagine yourself without them. The story of Jesus does not end on Good Friday. This is what those who believe that the Catholic Church is already dead, already a bankrupt project, already devoid of any meaningful future, may not be able to see. What spiritual writers call "dying to self," painful as it is, always leads to something new. And surprising. Jesus's willingness to die--and turn himself over to a future that perhaps not even he could not imagine--led to everlasting life on Easter Sunday.

If we can let those old patterns die, the Catholic Church can be reborn. It can be a church more willing to confess its sins, more willing to seek forgiveness, more willing to do penance. Simple, humble, poor -- like Jesus.
#29 Apr 05 2010 at 9:37 AM Rating: Excellent
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I like that. Along the same lines, sort of, Jon Carroll says:

teh column wrote:
There is a moving ceremony in the Roman Catholic and Eastern Orthodox traditions in which leaders of the church, including the pope, wash the feet of 12 men, following in the footsteps of Jesus and demonstrating the humility that he both taught and practiced. Wouldn't it be amazing - follow me here - if the pope could wash the feet of the men who had been abused by priests?

It would be ecclesiastical in nature, not legal. It would be an expression of love; no documents would be signed. It would indicate that the pope still understands his position; that he is a servant of the church and not its master.

Wouldn't it be great if the pope, in this spirit of humility, would go to victims privately and say, "We are so sorry. We should have protected you. Is there anything you need now? Not that we can ever make up for the pain, but can we help?" Wouldn't that be astonishing? But never in a million years will it happen.


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#30 Apr 05 2010 at 1:26 PM Rating: Excellent
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Goddammit- that's touching.
#31 Apr 05 2010 at 1:43 PM Rating: Good
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His Excellency MoebiusLord wrote:
The incidents in the Catholic church really only serve 1 purpose for me. They reinforce the idea that allowing a person, or persons, to get between you and your relationship with your god can never be a good idea. Catholicism is a great example of this, but other Christian sects (an individual congregations) and even other major religions demonstrate it equally well. When faithful people allow their faith to become intertwined with their personal relationships, both will suffer in the end.

The Catholic Church, at the organization level, is a model of the image conscious corporation, no different from any other multinational conglomerate. Rather than address their core mission in situations like this they do damage control. Rather than take the high road and responsibly deal with situations like this, they obfuscate, equivocate and misdirect. They worry about the "recall cost": the cost of settlements, the cost of lost donations and the cost of lower enrollment in seminary. Only when the cost becomes greater to deny than to admit do they come out with crumbs of truth, and eventually, over a long period of time, the majority of the story will come out.

My take? I don't care about the immortal soul of a priest or a parishioner, mandatory reporting should be enforced and priests should face charges in the court system. Anyone in the Church found to contravene those statutes or assist otherwise in avoiding trial/charges should be charged with conspiracy/aiding& abetting.


Completely agree with Moe here; sums up my views (as a lapsed Catholic, unabused) perfectly.
#32 Apr 05 2010 at 3:08 PM Rating: Good
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Father James Martin wrote:
However -- the story of the passion, death and resurrection reminds us that Jesus surrendered his life for something--something new, which was fully revealed only on the morning of Easter Sunday. This profound image of death and resurrection, which lies at the absolute heart of Christian spirituality, may help the Catholic Church meditate on what it must do to be reborn.
But means that something has to die.

What needs to die is a clerical culture that long fostered power, privilege and secrecy. What needs to die is an attitude that had placed concern for a priest's reputation above that of a child's welfare. What needs to die is mindset in which investigations of dissident theologians and American Catholic sisters were more swiftly prosecuted than investigations of abusive priests. What needs to die is, in a word, a certain pride. All of this needs to be surrendered.

And it needs to be surrendered even if we don't know what will come of that surrendering. Did Jesus know for certain that he would be raised from the dead?



Bill Hicks said.
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#33 Apr 05 2010 at 5:41 PM Rating: Decent
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I think the problem with the Catholic Church in this regard boils down to the sanctity of the Sacrament of Confession. What is spoken during a confession is not allowed to be repeated, and is assumed to have been forgiven. This presents a problem if a priest is suspected of molesting a child and he confesses it to another priest (or Bishop, or whomever is in charge). That priest cannot report him to the authorities without violating the sacrament. The best he can do is transfer the priest to a location where he will hopefully not be able to do it again. He also has to accept the other priests promise not to do it again as truth.

If this were something done only for priests molesting boys, you could call it hypocrisy. But the reality is that the Catholic church is well known for this and applies it to anyone who walks in and confesses their sins to a priest. That may seem like a dogmatic bit of silliness, but it does happen to be a key point of faith for Catholics. We shed tears when we hear a rendition of "Amazing Grace", and it's based upon the same concept of unconditional forgiveness. You can't have one without the other.


Now, the Pope could theoretically state officially that the celibacy requirement of priest's Holy Orders outweighs the sanctity of Confession and therefore allow priests to report and defrock those who are found to have molested children. However, this might result in a secondary problem. Today, priests who are confronted with suspicious behavior and/or claims are presumably confronted, confess, and then are moved. What may happen is that a priest will deny the claim, which puts the other priest (and the church) in the position of having to investigate the allegations. While that's almost certainly going to be viewed as a positive from an external point of view, the real problem is that the church views its job as "saving souls". The whole point of confession is that it allows for a person to wipe their slate clean as far as God and the church are concerned. By creating a rule which encourages lying and discourages people from confessing sins, the church would view this as a step in the wrong direction. As strange as this may seem from an external point of view, it's more important to the church that a sinner confess their sins than that they be caught and punished for their crimes. The whole "Gods law vs mans law" bit...



I'll also point out that children are much much more likely to be molested by a member of their own family, or friends of their family, or day care workers, or pretty much any random adult placed even temporarily in a position of control over said child than to be molested by a priest at their church. While we certainly do place upon priests a higher expectation than the rest of society, what we're really looking at isn't a case of "why are they worse", but "why aren't they X amount better" than everyone else? It's an interesting question to ask "how much better" must priests as a whole be before we'll be satisfied.


Don't forget that there are groups out there that just plain have it in for any organization of religion, and the Catholic Church is a nice fat target. This is not meant to excuse the actions of these priests, but rather to put them into a larger perspective. We hear about these sorts of abuses by priests precisely because they are priests, and that ought to be taken into consideration.
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#34 Apr 05 2010 at 5:43 PM Rating: Good
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For those who want to know what gbaji said:

gbaji wrote:
I have no faint grasp of Catholicism


I'm here to help
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#35 Apr 05 2010 at 5:59 PM Rating: Decent
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Lord Nobby wrote:
For those who want to know what gbaji said:

gbaji wrote:
I have no faint grasp of Catholicism


I'm here to help


So you're saying that I have a good knowledge of Catholicism and you believe people should pay attention to what I said? Outstanding! Or did you intend to write something else...?
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#36 Apr 05 2010 at 6:02 PM Rating: Good
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gbaji wrote:
Lord Nobby wrote:
For those who want to know what gbaji said:

gbaji wrote:
I have no faint grasp of Catholicism


I'm here to help


So you're saying that I have a good knowledge of Catholicism and you believe people should pay attention to what I said? Outstanding! Or did you intend to write something else...?


No faint grasp could mean either you have a good grasp, or you have no grasp at all (not even a faint one).

I'm betting he meant the latter.
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#37 Apr 05 2010 at 6:13 PM Rating: Decent
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TirithRR the Eccentric wrote:
gbaji wrote:
Lord Nobby wrote:
For those who want to know what gbaji said:

gbaji wrote:
I have no faint grasp of Catholicism


I'm here to help


So you're saying that I have a good knowledge of Catholicism and you believe people should pay attention to what I said? Outstanding! Or did you intend to write something else...?


No faint grasp could mean either you have a good grasp, or you have no grasp at all (not even a faint one).

I'm betting he meant the latter.


Could be. Just observing that he didn't "help" much at all with his vague and poorly written post. Quite disappointing from our normally well-written Nobster in fact!
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#38 Apr 05 2010 at 6:18 PM Rating: Good
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gbaji wrote:
Could be. Just observing that he didn't "help" much at all with his vague and poorly written post. Quite disappointing from our normally well-written Nobster in fact!


He's getting old(er).
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#39 Apr 05 2010 at 6:29 PM Rating: Good
A more apt comparison would have been the covering up of US abuses at Abu Graib.

But instead of admitting they @#%^ed up, they just want to whine that they're getting picked on.

Really, what it boils down to is that there's a big shortage of priests, and the best way to make new priests is to abuse little boys, scaring them away from the girls, confusing them, and then telling them that the PTSD they're experiencing is a calling. This serves to protect the existing priests, and make more of them down the road.

One of my friends from CCD went to seminary to become a priest. I don't think he was abused by our church's priest, but after this scandal, I'm willing to believe anything.

Edited, Apr 5th 2010 8:29pm by catwho
#40 Apr 05 2010 at 8:50 PM Rating: Good
Everything gbaji just wrote was a perfect demonstration of a loose grasp of Catholicism mixed with a **** poor understanding of the nature of Godly forgiveness. The process he lays out, however, also demonstrates the fundamental arrogance and misinterpretation of Christianity that Catholics promote.

Confession can not remove the accountability to Man's law for crimes committed. It may be sufficient (though I would suggest that its application is a basic violation of the admonitions of Christ) to cleanse the soul of offense, but I do not know of any credible interpretation of scripture that would suggest that penance given and completed should eliminate the need to answer to the laws of man.

That being said, I know of no other right in this country that by its exercise facilitates the violation of the rights of another individual. Any priest found to be in violation of mandatory reporting laws should be prosecuted to the fullest extent of the law as a co-conspirator.
#41 Apr 05 2010 at 9:04 PM Rating: Good
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Moe wrote:
but I do not know of any credible interpretation of scripture that would suggest that penance given and completed should eliminate the need to answer to the laws of man.

And further, the penance to be performed frequently is turning oneself into the law.

#42 Apr 05 2010 at 9:07 PM Rating: Good
trickybeck wrote:
Moe wrote:
but I do not know of any credible interpretation of scripture that would suggest that penance given and completed should eliminate the need to answer to the laws of man.

And further, the penance to be performed frequently is turning oneself into the law.


Well, yeah, unless you're a priest.
#43 Apr 05 2010 at 9:40 PM Rating: Good
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The "seal of the confessional" only holds if the person is truly repentant and is not continuing to harm people. All priest are required to report instances of child abuse/endangerment, at least that is what I was taught in seminary.
#44 Apr 05 2010 at 10:39 PM Rating: Decent
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His Excellency MoebiusLord wrote:
Everything gbaji just wrote was a perfect demonstration of a loose grasp of Catholicism mixed with a **** poor understanding of the nature of Godly forgiveness.


Er? I only spent most of my k-12 years in Catholic school. My entire family is Catholic, as is a much large extended circle of family friends. I'm pretty darn sure I know the process, what it means, and how it's commonly used.

Quote:
The process he lays out, however, also demonstrates the fundamental arrogance and misinterpretation of Christianity that Catholics promote.


I just pointed out why priests will tend to attempt to move priests who have abused children around rather than turn them into the law. The sacrament of confession requires that the priest accept that the confessing person is repentant. And no, they don't ever require that one give themselves up to the law to "prove" it.

What someone who understands Catholicism and the Sacrament of Confession would know is that when performing the sacrament, the priest is not the one being confessed to. He's just a vessel through which the person confesses to God. He's not supposed to act in any way on what is told during a confession. It's God who judges, not the priest. Obviously, in practice the priest hands out the penance and might provide advice as needed, but that's as far as he's allowed to go. Going so far as recommending a transfer for a priest as part of the process is already stretching the rules a bit.

Quote:
Confession can not remove the accountability to Man's law for crimes committed. It may be sufficient (though I would suggest that its application is a basic violation of the admonitions of Christ) to cleanse the soul of offense, but I do not know of any credible interpretation of scripture that would suggest that penance given and completed should eliminate the need to answer to the laws of man.


But no priest will turn that person over. That's the point you're not getting. If someone confesses to a crime, the priest would suggest that he should turn himself in, but it's left up to the person to make that decision. He cannot require it as a part of the penance either. Again. It's not the priests job to judge.

Quote:
That being said, I know of no other right in this country that by its exercise facilitates the violation of the rights of another individual. Any priest found to be in violation of mandatory reporting laws should be prosecuted to the fullest extent of the law as a co-conspirator.


Sure. And there have been some priests who have gone to jail for this. And while I suppose there may be some cases of priests breaking their oath and telling authorities information they obtained during confession, it's so rare that almost no law agency would bother to subpoena testimony from a priest about something heard in confession. They all know that all they'll accomplish is getting a priest put in jail for contempt and a whole lot of angry Catholics and other Christians yelling at them.


I think you've got the direction of the law backwards here too. A conversation between a priest and any person in the contest of a confession is typically accorded the same sort of privilege as that given a doctor/patient, or a lawyer/client. With the difference that priests typically will go to jail rather than reveal the contents of the conversations if they are ordered to by a court. If almost any priest will go to jail for refusing to repeat a killers confession, why on earth be surprised that they would not report another priests crimes either?

They'll work quietly behind the scenes to try to get that priest moved to a place where he wont work with children. What many of you see as some kind of secrecy or cover-up really is, in most cases, about following their own code of ethics. It may not make sense to you, but it does make sense to them.
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#45 Apr 05 2010 at 11:04 PM Rating: Good
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#46 Apr 06 2010 at 12:08 AM Rating: Decent
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Yes. Hence the sentence right after that one in which I stated that the difference is that priests will go to jail to protect the confidentiality of confession even when ordered by a court. My point is that it's even more strong, not less so.

If a person confesses to a priest that he murdered someone, the priest will certainly advise that person to turn themselves in, but will not report the murder to the police, nor testify as to the information obtained in the confessional even if called to do so by a court. That's the difference. And once you understand that, it seems silly to assume that what's going on here is a cover-up so much as how the Church treats confession. If they independently discover abuse occurring, they'll report it (which does happen). But if they only have allegation, and they confront the priest in question and he confesses to it, they cannot take that information to the police without violating their own oaths.


Do not take my posts in any way as a defense of priests who molest children. I am merely attempting to explain why what appears to be actions by the church to "cover up" what is going on isn't quite as simple and obvious as it might seem at first glance. While there's obviously going to be some motivation to not embarrass the church, there's also a very real restriction on the priests in all matters of confession, not just this one.
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#47 Apr 06 2010 at 12:12 AM Rating: Good
gbaji wrote:
Er? I only spent most of my k-12 years in Catholic school. My entire family is Catholic, as is a much large extended circle of family friends. I'm pretty darn sure I know the process, what it means, and how it's commonly used.

I spent 12 years watching ER and I know a doctor, so I guess that makes me qualified to perform surgery. Shut up.
Quote:
I just pointed out why priests will tend to attempt to move priests who have abused children around rather than turn them into the law. The sacrament of confession requires that the priest accept that the confessing person is repentant. And no, they don't ever require that one give themselves up to the law to "prove" it.

What someone who understands Catholicism and the Sacrament of Confession would know is that when performing the sacrament, the priest is not the one being confessed to. He's just a vessel through which the person confesses to God. He's not supposed to act in any way on what is told during a confession. It's God who judges, not the priest. Obviously, in practice the priest hands out the penance and might provide advice as needed, but that's as far as he's allowed to go. Going so far as recommending a transfer for a priest as part of the process is already stretching the rules a bit.

Hi. Welcome to Following a Conversation for Beginners. Based on your previously quoted passage, I don't think you're quite ready for this class yet.

What someone who is raised in the Catholic Church understands about Confession, and what someone who understands the Bible and how it is bastardized by the Catholic Church and her clingers understand about Confession are two entirely different things. You can call it whatever you like, but Catholicism's history hardly lends credibility to the idea that the priest is only a vessel. The Sacrament of Confession is a construct of Catholicism. It does not exist in the Bible. It's ok, most Catholic rituals don't actual have more than a loosely interpreted Biblical basis, so par for the course. Any rules set in place around the sacrament are mere constructs of vain and egotistical men held on to out of tradition more than anything else.
Quote:
But no priest will turn that person over. That's the point you're not getting. If someone confesses to a crime, the priest would suggest that he should turn himself in, but it's left up to the person to make that decision. He cannot require it as a part of the penance either. Again. It's not the priests job to judge.

No, that's what you're not getting. No priest will turn that person over, aiding and abetting an alleged felon (in this case).
Quote:
I think you've got the direction of the law backwards here too. A conversation between a priest and any person in the contest of a confession is typically accorded the same sort of privilege as that given a doctor/patient, or a lawyer/client. With the difference that priests typically will go to jail rather than reveal the contents of the conversations if they are ordered to by a court. If almost any priest will go to jail for refusing to repeat a killers confession, why on earth be surprised that they would not report another priests crimes either?

For years I have read the things you wrote and genuinely not believed you could be that stupid, but I have to tell you, I am not convinced anymore. You couldn't even make this sh;t up. Conversations with a doctor that reveal a crime, especially against a child, fall under mandatory reporting laws. Officers of the Court are bound by mandatory reporting laws in many cases to inform the court of certain conversations that they have with their clients. The same expectation should be made of priests.

And how in holy f'uck would that even remotely address the point. I know of no other right in this country that by its exercise facilitates the violation of the rights of another individual. Forget contempt, I said co-conspirator. Accessory to Rape. Conspiracy to Commit Rape. Conspiracy to Rape a minor. 15 years, level 3 sex offender. Do not pass go, do not collect $200.

Pay attention, alter boy.
#48 Apr 06 2010 at 12:14 AM Rating: Good
gbaji wrote:
I am merely attempting to explain why what appears to be actions by the church to "cover up" what is going on isn't quite as simple and obvious as it might seem at first glance. While there's obviously going to be some motivation to not embarrass the church, there's also a very real restriction on the priests in all matters of confession, not just this one.

This is complete bullsh;t.
#49 Apr 06 2010 at 12:24 AM Rating: Decent
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Moe? I'm just the messenger here. The statements I've made about how priests treat information gained during confession is correct. No matter how much you think that's screwed up, or it should be different. That *is* how it is...


My only point here is that we should consider those facts before attempting to assign motivation to the actions of Catholic priests in this case.
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#50 Apr 06 2010 at 12:42 AM Rating: Good
gbaji wrote:
Moe? I'm just the messenger here. The statements I've made about how priests treat information gained during confession is correct. No matter how much you think that's screwed up, or it should be different. That *is* how it is...


My only point here is that we should consider those facts before attempting to assign motivation to the actions of Catholic priests in this case.

Great. You're arguing something that has no bearing what so ever on the discussion. Congratulations. You've can sign up to be the apologist for Hugo Chavez next time there's an opening.
#51 Apr 06 2010 at 1:34 AM Rating: Decent
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His Excellency MoebiusLord wrote:
gbaji wrote:
Moe? I'm just the messenger here. The statements I've made about how priests treat information gained during confession is correct. No matter how much you think that's screwed up, or it should be different. That *is* how it is...


My only point here is that we should consider those facts before attempting to assign motivation to the actions of Catholic priests in this case.

Great. You're arguing something that has no bearing what so ever on the discussion. Congratulations. You've can sign up to be the apologist for Hugo Chavez next time there's an opening.


Huh? We're not on page 2 yet Moe. Maybe I'm reading into the issue, but it sure seemed to me that the point of all of this wasn't just that there are incidents of child abuse committed by Catholic priests (shocker!), but that these cases of abuse have been shoved under the rug by the church, with priests shifted to new parishes when allegations of abuse arise instead of being turned over to authorities. If I'm wrong for viewing that angle of the issue, then I'm in the same company with about 2/3rds of the posts on this thread so far.

Seems to me that providing an alternative explanation for why the church might not run to the authorities to turn in the offending priests would be kinda relevant. But maybe that's just a bit too obvious?
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