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#277 Dec 30 2009 at 5:06 AM Rating: Excellent
Sir Xsarus wrote:
I think it's a fundamentally bizarre notion that you can't give someone liberty. What a strange and contradictory definition.
It also makes a certain famous quote boil down to "Well... give me death!"
#278REDACTED, Posted: Dec 30 2009 at 8:19 AM, Rating: Sub-Default, (Expand Post) Allegory's long as* post...
#279 Jan 04 2010 at 7:27 PM Rating: Good
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gbaji wrote:
Stuff


Let me ask you something: Do you really think we have liberty here in the US, or do we just have a collection of "laws" that make us think we have liberty, but in reality all we have are less restrictions than other countries but not true liberty?

And if we DO have liberty, why cant I walk down the street naked, smoke pot, say "I want to kill the president," or scream "fire" in a movie theater for kicks? Why is a ******** illegal in most states (at least on the books)? Why is swearing still a ticketable offense to this day?

Liberty is just a cute word. Dont make the mistake in thinking you actually have it.

And it certainly has nothing to do with health care. There is a laundry list of things that we are barred from doing - most not truly harmful to anyone - that is a direct assault on liberty that we must abide every day. In the case of socialized health care impeding liberty, this issue is small potatoes to the liberities we actually dont have but should.


Edited, Jan 4th 2010 8:41pm by ManifestOfKujata
#280 Jan 04 2010 at 8:10 PM Rating: Decent
gbaji wrote:
Liberty cannot be given to anyone. It can only not be taken away.


Patrick Henry would disagree.
#281 Jan 05 2010 at 6:58 AM Rating: Good
gbaji wrote:
In a socialized system, the government would consider that a waste, allow that individual to die, and spend the money providing care for dozens of other people which may increase their total life spans several years each.


I'm not sure whether you're deliberately lying (A), or whether you're just incredibly stupid (B). I've read your posts for quite a few years now, and I'm still wavering on the question. On this particular occasion, I'll take option A: I think you're deliberately lying.

In a socialised system, the government would have nothing whatsoever to say because the individual in question would "go private", and spend as much money as he wants, in order to get whatever care he wants.

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In most socialized medicine systems, darn near 100% of all money spent on "health care" is spent simply providing direct care to the public. In the US, a large portion of what is lumped into "health care costs" is actually R&D expenses for new medicines and medical technologies


Option A, again. Unless by "large proportion" you mean 1-2%. I wouldn't call 1-2% of anything a "large proportion", personally. Unless I was, oh-I-don't-know, hoping that no one would bother to check the crap I was spouting, maybe. Or, you know, just lying.

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Imagine if everyone had adopted socialized medicine 60 years ago? We'd all have free 1950s era medical care. Wow!


Wow! You make up crazy stuff and then find that crazy stuff crazy! Wow! Imagine if everyone had adopted the US system of healthcare 60 years ago? We'd all own flying piranhas that we'd keep in pointy hats that doubled-up as aquariums! Wow!
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#282 Jan 05 2010 at 7:43 PM Rating: Decent
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Allegory wrote:
You don't seem to understand that is exactly the same as giving someone liberty. Whether you set the base as zero freedom and count up or set it at full freedom and count down doesn't matter. The difference in liberty matters.


Sure. But the only way you "give liberty" is to *not* infringe it. You can't add to someone's liberty except by not taking any action which would limit their actions. You get that right? In the same way that a cast on your arm can only inhibit the motion of your arm, not increase it. We could say that by taking off the cast we are increasing the "liberty" of your arm movements, but it would be incorrect to say that we're giving you freedom of movement. We're removing something which was limiting it.

When you take away from the fruits of someone's labors, you are infringing their freedom. When you give someone benefits from the money you took, you are not giving them freedom or liberty. You're giving them what *you* want to give them. That's an expression of your power and authority, not of their freedom and liberty.

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Whether you consider emancipated slaves to have more freedom given to them or to have less freedom taken away from them doesn't matter. There has been a positive change in their freedom.


Yup. But we didn't "give" them liberty. We just stopped taking it away. You get that right? Someone has to actively do something to make and keep someone else as a slave. All that needs to happen is for them to *not* do that for that person to be free.

You are naturally free. That's what liberty is. It cannot be given to you, only taken away. I've explained this dozens of times to you in the past, but you continue to fail to grasp the concept.

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gbaji wrote:
When you give that X to others you do not give them liberty. You just give them "stuff". A hundred dollars in your pocket is not liberty. Earning a hundred dollars *is*.

I understand what you are thinking. You are thinking of financial assets (such as savings) as being continuously depleted, and so in order to sustain them you need a constant source of replenishment. $100 dollars and nothing more for the rest of your life won't get you very far, but $100 every week will. And so your attention and sense of importance is directed towards income generation.


No... You completely missed the point. It's not about the utility of the money. It's about the fact that the money in your pocket represents free choices you made and not others choices imposed on you. If you earn that money and the government takes some of it from you, the money left in your pocket is the result of someone else's choice affecting you. If you didn't earn any money and the government gives you some that money does not represent choices you made either. It represents choices the government made. Thus, the person who loses money loses liberty, and the person who gains the money distributed to him does not gain liberty (and can be said to lose liberty as well, but that's a slightly separate argument).

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First of all, earning it does not matter. A $100 dollar bill affords me the freedom to buy apples or other goods.


No no no no no! You don't get it. That money only gives you the ability to buy things. That's not freedom. Liberty isn't about what you can do, but what you may do (or more correctly, what no one tells you you may not do). Being able to buy a bushel of apples isn't freedom. Not having someone tell you how many apples you may buy, is.


Liberty isn't about things you have or can do. It's about things no one is telling you you may not do. I have the freedom to flap my arms and fly. No one has yet passed a law saying I can't do this. That doesn't mean that I *can* physically accomplish this feat. But I'm free to if I can figure out how.

That's what liberty is. It is all the things you don't have to ask permission to do. It's not about whether you can do those things, but whether you "may".

You learned the difference between can and may back in grade school, right? Why is this so hard to understand?

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Even if I never see any more cash in my life again, I still have an increase in freedom because of that $100 bill compared to not having it. Obviously if I had a job and constantly gained $100 every week then I would have even more liberty, but that doesn't negate that $100 alone does give me some increase in liberty.


Wrong. The money and what you can buy with it isn't freedom. It does not represent freedom. It does not increase freedom. It's just money. Liberty isn't about things.

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Second of all, cash alone is not simply stuff. It is liberty. There is no such thing as "stuff." Everything you have gives you liberty. If I have $5 I have the liberty to buy any item or group of items up to $100 in value. I have the liberty to buy. When I purchase a bag of apples for $5 I have exchanged one freedom for another. I have given up the freedom to buy various items--an opportunity cost--and gained the freedom to eat. The $5 dollars did not directly grant me the liberty to nourish myself.


You're playing semantic games here. Being "free" to do something isn't about having the money to do it, but not having someone telling you you may not do it. All the money does is give you the ability to do that thing. Now, if someone prevents you from working to get that money, or takes it away from you after you've earned it, that is a reduction of liberty. But someone giving you the same exact amount of money doesn't give you any freedom.


It's not about what you have. Or what you can do with what you have.

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Only the result matters.


Which is exactly the mistake I said you'd make. The method matters more.

It's the choices leading up to the earning of the money, not the money itself that represents liberty. If I can choose to perform some labor, that's freedom. If that choice results in a reward of salary, then that's a reward for making a good choice. The money is just the vehicle by which my own choices to benefit others can result in yet more choices which benefit me. That's freedom.

When you skip the first step and just give me some money, that money no longer represents liberty. It's not the fruits of my labor. I didn't earn it. Thus, anything I do with it is "tainted" in that it no longer represents free choices, but comes at the whim of some other entity interfering with my life. If you can give me that money, you can choose not to give me that money. Thus, the money doesn't actually represent any sort of freedom, but actually represents enslavement. I owe you for the money now.


If I gain it as a result of my own labors, it's mine. Taking it away from me represents a reduction of what I could have done with my own actions and choices. That's a reduction of liberty. Giving me the same amount of money doesn't balance that out.


Let me give you a really simple example:


You have $100 in your pocket. It's yours. You earned it. No one gave it to you. I take that $100 from you and give you $100 worth of goods and services. Have I increased or decreased your liberty?

Obviously, I've decreased it, right? You could have chosen to do anything you wanted with that money. But now you can only do what I want you to do with it. Even though you received the exact same value I took from you, I've taken away that choice, and thus your liberty.

If I give you $100 you don't have, I also have not given you any liberty. Since you didn't earn it on your own, that money isn't really yours. Even if I place no strings on what you can do with the money, your ability to buy things will always be at my whim and not your own. Next month you'll need me to give you the same money to get the same benefit. That's not freedom.


It's not about having the money which matters in this context. It's about earning it. I think part of the confusion also comes from a misunderstanding about what money is. Money is not something taken from others, but a measurement of what you have given to others. The money doesn't have value. The goods and services do. When I work for someone else, I'm giving them my labor. They give me money in return. This has no value by itself. It's just an IOU for the work I did for the other person. I have earned the right to obtain the fruits of someone else's labor in return for that money.


The money represents what I have done for others. It's only intrinsic value is as a measurement of those previous actions. When you take it from me, you are taking away the value of the fruit of my labor. When you give it to someone else, you are simply giving them something which doesn't represent anything anymore. They didn't earn it. Thus, it no longer has that same meaning. It's just a piece of paper...

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What happens to work, works. Pretending that that a particular method should be important or is the right way to do things is silly.



Sure. If the end results are all that we care about. And maybe that's all you care about, but I think that's a mistake. Even ignoring the liberty angle, and looking purely at an economic angle, the total amount of "fruits" of our collective labor is the entirety of what we have to work with at any given time. No amount of playing with the numbers and the money changes that reality. As you take money from those who earned it (by adding to that pool of fruits), and give it to those who didn't, the result over time is that we're drawing on more of our productive output than we're actually producing. This is unsustainable in the long term.



It doesn't work. Not for long. Unfortunately, it usually works quite well (or appears to) just long enough for people to adopt the practice to the point where they can't recover down the line. Someone has to produce all the goods and services we consume. The sort of redistribution some socialist programs utilize results in a decrease in productivity and an increase in consumption. You can hide that discrepancy with clever monetary policy for awhile, many decades even, but eventually it'll bite you in the rear. We see this with pension funds going belly up, industries going bankrupt, and systems like social security and medicare very clearly owing more money over time than they'll ever take in. We're reducing the amount we're putting in while increasing the amount we take out.


And that's just a really really really dumb thing to do. Not if we truly care about our children and grandchildren. They'll be the ones who'll be adults when those systems collapse. They'll be the first generation who'll still be paying into those systems while knowing that they can't draw anything out. You have to pay that bill sometime. Unfortunately, what we've been doing for decades is continuing to push the bill further down the road. We will run out of road sometime...
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#283 Jan 05 2010 at 8:38 PM Rating: Decent
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gbaji wrote:
Liberty isn't about things you have or can do. It's about things no one is telling you you may not do. I have the freedom to flap my arms and fly.

You aren't free to fly. I think this is one of the key differences between our modes of thought that we need to fixate on. Freedoms can be limited without an intelligent being carrying out the act.

If you were physically capable of flying, but there was a law with such a severe penalty and such spectacular surveillance that you never would fly, it would be the exact same as if you were incapable of flight.

If I stand outside in Alaska during winter I will begin to lower my body temperature. It's the exact same as if Alaska was a warm state and the government had developed a means to tax my body heat for loitering outside.

It doesn't matter who does it or how it is done. Only the result matters. Whether it is gravity that pulls me toward the earth, a U.S. law that says I must constantly move at 9.8 m/s^2 towards the earth, or magical pixies that are pulling me down, my freedom is the same.
gbaji wrote:
Allegory wrote:
You don't seem to understand that is exactly the same as giving someone liberty. Whether you set the base as zero freedom and count up or set it at full freedom and count down doesn't matter. The difference in liberty matters.

Sure. But the only way you "give liberty" is to *not* infringe it.

Please don't say "sure" when you proceed to immediately contradict your agreement.

Whether I say today is hotter than yesterday or not as cold as yesterday doesn't matter. They mean the same thing.
Whether I say I'm adding a negative number or subtracting a positive number doesn't matter. They mean the same thing.
Whether I'm giving someone more liberty or taking away less liberty doesn't matter. They mean the same thing.

There is no right way to say it or to frame it. There are only less verbose ways to state the idea. Saying "yesterday" is easier than saying "4 days before 3 days from now."

Not taking away any freedoms is the same as giving someone every freedom. Taking away all freedom is the same as giving someone no freedom. It doesn't matter which end you measure from. The choice is arbitrary.

What's more, this point doesn't functionally matter for the rest of the discussion. Since the two ways of framing the situation are exactly the same I could continue this entire discussion from the perspective that we are taking away less liberty. The reason I even bother to argue this point is because I know this isn't simply a top level issue. Not seeing the equivalency here is proof of some deeper logical flaws.
gbaji wrote:
You are naturally free.

This ties back in to before. That is an acceptable basis to start from. You can start from the top and work down or start from the bottom and work up. Either is fine. Neither is really more valid.

Technically this isn't correct though. We aren't naturally fully free. Nature itself limits our liberties from the very beginning. because of gravity and my biology, I can't fly. No specific individual has taken away my freedom to fly. The laws of nature have taken away this freedom and I will never be given it (without some sort of mechanical assistance). I am not free from starvation. NAture forces me to eat. I have no choice in the matter if I want to survive.

I think perhaps the reason you prefer to think of freedoms as being taken away is that you think that a person once born, is fully free. A perfectly healthy human being is not fully free, nor is he/she fully limited. We have legs that give us the freedom to walk, but we don't have gills giving us to freedom to breathe underwater.

Truly perfect freedom/liberty is entirely theoretical. It is not something that could ever be even approximately achieved.
gbaji wrote:
No no no no no! You don't get it. That money only gives you the ability to buy things. That's not freedom.

You don't get it. Ability and freedom are synonyms here.
gbaji wrote:
Liberty isn't about what you can do, but what you may do (or more correctly, what no one tells you you may not do).

Once again, can and may are synonyms here.
gbaji wrote:
Being able to buy a bushel of apples isn't freedom. Not having someone tell you how many apples you may buy, is.

These are the same. If I only have enough money to buy up to 10 apples or I have someone dictating that I can only have up to 10 apples, I have the same amount of freedom.

Freedom and be given (or not taken away) or taken away (or not given) without an intelligent entity perpetrating the action. If there was no government or even another human being on the earth, I would still not be completely free. How my freedoms are taken away does not matter.

You seem too focused on laws and government, which is probably why you made the false distinction between can and may. Perhaps you think that If I own a knife that I can stab a person, but because of the law I may not? Wrong. Laws are a cost, nothing special. A law that fines me $100 for each ounce of marijuana I own is the same to me as the marijuana costing $100 more per ounce. There is no change about may or can in that situation. I could buy marijuana just as much in either situation. I have the same amount of freedom to buy marijuana in either situation.

Edited, Jan 5th 2010 8:45pm by Allegory
#284 Jan 05 2010 at 8:50 PM Rating: Excellent
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Semantics aside, there is no such thing as perfect liberty. Without the rule of law liberty would devolve into mob rule and the unrestrained domination of the strong over the weak.

What we disagree on is not that there has to be a line, but on where the line should be drawn.

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#285 Jan 06 2010 at 2:16 PM Rating: Decent
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I'll preface this by saying that I'm not the most well informed when it comes to this health care bill. It seems like it's gone through a LARGE number of changes that have morphed it into something it was not meant to be. In the very beginning, I was supportive of it because I felt that the end result would attempt to resolve the problem. From what I'm gathering now, I'm really on the fence about this bill.

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I'm forced to pay into a whole lot of things. Frankly, health care ranks in the upper brackets of things I'd want to be forced to pay for.

It's not that people don't want to pay for health care, it's that it is too damn expensive or certain things can be denied because it is run as every other business that has investors involved. I haven't seen anything that really solved the core problem.

Any why the IRS? Just thinking about that alone makes me worried. Did I miss something that said I won't be subject to fines administered by the IRS because I couldn't afford the coverage since it sounds like the government just wants to subsidize? How much are they going to provide for the lapse in cost and affordability? Am I STILL not allowed to purchase insurance across state lines? No flexibility and no public option means no (or limited) competition, yea?

Am I missing the point? This whole thing is a complete mess in my eyes.
#286 Jan 06 2010 at 2:48 PM Rating: Excellent
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sixgauge wrote:
Did I miss something that said I won't be subject to fines administered by the IRS because I couldn't afford the coverage since it sounds like the government just wants to subsidize?

Have you looked to see what the thresholds are for these things and where you fit? If not, you might have missed it but I'm not you, don't know your situation and am too unenthused to go looking for you.
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#287 Jan 06 2010 at 3:03 PM Rating: Good
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While I am enjoying the pendantic allegory vs Gbaji debate, you're just going off different definitions of liberty. Both are valid, and while you may not agree with each other as to the definition, they are both commonly held by lots of people.

In political science studies/philosophy the two definitions you are using are distinguished from each other and Gbaji is simply saying the one is far more important then the other. I don't agree with him either, but seeing as I don't think it would be possible for him to accept the fact that you understand him and just say he disagrees, I thought I'd mention it.

Edited, Jan 6th 2010 3:11pm by Xsarus
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#288 Jan 06 2010 at 4:27 PM Rating: Decent
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Have you looked to see what the thresholds are for these things and where you fit? If not, you might have missed it but I'm not you, don't know your situation and am too unenthused to go looking for you.

I'm not asking with specific concern to myself. From the last version of the bill that I was somewhat familiar with, I believe I would not qualify for the government subsidy. Of course, this could have changed!

It's also clear they are addressing pre-existing conditions, but what I don't know is if it would also cap the amount I am able to be charged by the private industry (which is where a large portion of the problem lies, especially with no public option). The Health Benefits Advisory Commission will ensure that my insurer will cover me, but isn't going to limit the amount I am charged for this coverage? So those that qualify would have that protection from the government in the form of a subsidy, but others won't.

It's possible that the IRS ((shudder)) is going to demand that I carry this coverage but won't assist me in obtaining it! Even if the only help they provide is to make sure I'm not getting bent over?!

I'm not looking for you to answer these questions for my sake. I'm not rich or poor, but one of the unfortunate people in the middle class who may be taking the biggest hit. I am looking for specific information or opinions to recent changes to the policies incorporated into the bill. Detailed information is already scarce and it seems that this bill isn't going to solve the problem, just shift it to another tax bracket and eventually give the lobbyists what they want.

Edit: Apparently there will be caps, but no mention yet of what these caps will be for anyone above 400% of the federal poverty level. It's also an annual cap and not a cap on services.



Edited, Jan 6th 2010 2:42pm by sixgauge
#289 Jan 06 2010 at 4:30 PM Rating: Decent
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Sir Xsarus wrote:
In political science studies/philosophy the two definitions you are using are distinguished from each other and Gbaji is simply saying the one is far more important then the other.


The definition I'm using is also the one the folks who wrote the constitution were using, and the one in which the founding principles of the nation were based upon. It's misleading to use the high value we place on "liberty" to push for an agenda based on a definition of liberty which does not match that which generated the high value in the first place. But that's precisely what the Social Liberalist agenda does.


It's absolutely correct to observe this and show how it's relevant to a given case at a given time. The founding fathers did not have in mind a large well funded government providing people with economic entitlements to ensure their "liberty" and "happiness" when they wrote the constitution. Trying to argue that those entitlements provide you "liberty" in any context other than one in which you make it abundantly clear you don't mean the same liberty as is usually meant when the word is used is deliberately misleading at best.

Again though, that's largely what the entirety of the political argument of the Left depends on. It works by using a different meaning for words like liberty, freedom, and equality while continuing to bank on the impact those words hold for us as a people. It's fallacious.
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#290 Jan 06 2010 at 4:38 PM Rating: Good
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It's great and all that you know the minds of the oh so revered founding fathers, but I'd like a cite, or an explanation of how you know the founding fathers thought that liberty was only the absence of restrictions.

Given the choice, I'd be willing to bet that most people would understand liberty to be what allegory insists it is rather then what you think it is. Given that people have this understanding it is not misleading or fallacious to base arguments on it.

I'd also like to point out that while the idea that liberty can be given is used in a social argument, it does not necessarily lead there, and one can still argue against social welfare and hold the opinion that liberty can be given.

Edited, Jan 6th 2010 4:50pm by Xsarus
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#291 Jan 06 2010 at 5:23 PM Rating: Decent
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Sir Xsarus wrote:
It's great and all that you know the minds of the oh so revered founding fathers, but I'd like a cite, or an explanation of how you know the founding fathers thought that liberty was only the absence of restrictions.


Sigh...

Locke wrote:

TO understand political power right, and derive it from its original, we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.


That's his definition of the "state of nature".


And...

Locke wrote:
MEN being, as has been said, by nature, all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any, that are not of it. This any number of men may do, because it injures not the freedom of the rest; they are left as they were in the liberty of the state of nature. When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.


Just in case you're unclear that he uses all those terms we talked about to describe the "natural state" of man. He very clearly does not consider natural forces to infringe liberty, only acts of Man. Freedom is not about what you "can do", but what you "may do".

Finally:

Locke wrote:
IF man in the state of nature be so free, as has been said; if he be absolute lord of his own person and possessions, equal to the greatest, and subject to no body, why will he part with his freedom? why will he give up this empire, and subject himself to the dominion and controul of any other power? To which it is obvious to answer, that though in the state of nature he hath such a right, yet the enjoyment of it is very uncertain, and constantly exposed to the invasion of others: for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very unsecure. This makes him willing to quit a condition, which, however free, is full of fears and continual dangers: and it is not without reason, that he seeks out, and is willing to join in society with others, who are already united, or have a mind to unite, for the mutual preservation of their lives, liberties and estates, which I call by the general name, property.


So we see that man forms societies and gives up some of that natural liberty in order to protect it from others who might take it from him (you have to read the sections on war, slavery, property, etc). The point is that the purpose of society (and political law) according to Locke is to preserve liberty. And that liberty is the liberty of the natural state. It should be preserved to the greatest degree possible, with the only infringements being those necessary to protect the remainder.

He absolutely did not include "free health care" as a freedom in this context. Nor would he even remotely call not providing said to be any infringement of liberty. The very notions are ludicrous.


Locke's writings are the most direct philosophical source for those same terms as used in the Constitution of the United States. It was these principles and definitions of freedom and liberty which the founders used when writing that document. It was those principles for which they fought for independence. It is because of those meanings that we today hold the words "freedom", "liberty", and "equality" in such high regard.

To use those words, and the power they hold, to pursue policies which are completely in opposition to the meanings upon which they gained such power is abhorrent.

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Given the choice, I'd be willing to bet that most people would understand liberty to be what allegory insists it is rather then what you think it is. Given that people have this understanding it is not misleading or fallacious to base arguments on it.


The folks in Idiocracy found themselves trying to grow food using sports drink instead of water. You're making the same kind of mistake. And what should be a funny joke ends out not really being so funny...


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I'd also like to point out that while the idea that liberty can be given is used in a social argument, it does not necessarily lead there, and one can still argue against social welfare and hold the opinion that liberty can be given.


Sure. But you have to actually make that argument. If you honestly say that what we're doing will limit your freedom and infringe upon your liberty, but we believe that the benefits gained are worth the cost, then that would be wonderful. But that's not the argument being used, is it? The argument is of the sort Allegory uses: That we're not taking anything away from you at all. We're increasing your liberty! Really...!!!


That's where the agenda becomes based on a lie.

Edited, Jan 6th 2010 3:44pm by gbaji
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#292 Jan 06 2010 at 5:58 PM Rating: Excellent
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Important as Locke may have been, why would you quote him instead of directly quoting the authors of the Constitution if this is what the authors thought?

I really only ask academically. Personally, I feel that I'm a big boy and can have political opinions of my own regardless of whether or not I have permission from the wraithly spirits of centuries dead Locke or Jefferson or Adams or Madison. In fact, I rather believe that if these guys knew that, 200+ years later their names would be invoked as political tools to try to win debates by saying "You must think the same as them to be correct!", they'd be deeply disappointed.

But moving on along and mentioning health care legislation over rhetoric, my off the cuff guess is that the Nelson provisions will be gone from the reconciled bill. Nelson already made several comments in the last week or two that he'd be okay with removing any special deals for Nebraska "if the governor asked him", etc. Thus laying the groundwork for a bill that lacks those provisions, robs the GOP of a talking point and still maintains Nelson's support.
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#293REDACTED, Posted: Jan 06 2010 at 6:05 PM, Rating: Sub-Default, (Expand Post) Jophed,
#294 Jan 06 2010 at 6:16 PM Rating: Excellent
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publiusvarus wrote:
Do you base any of your opinions of the founding fathers on what they actually wrote?

Sure. I just don't hold myself hostage to the presumed divinity and omniscience of some guys from 200+ years back.
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Belkira wrote:
Wow. Regular ol' Joph fan club in here.
#295 Jan 06 2010 at 7:37 PM Rating: Decent
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Jophiel wrote:
Important as Locke may have been, why would you quote him instead of directly quoting the authors of the Constitution if this is what the authors thought?


Two reasons:

1. Locke's Second Treatise of Civil Government is typically more clearly laid out and actually seeks to define terms like liberty and equality, while most of the writings of the founding fathers of the US are more political and use the terms. It's just easier to find quotes from Locke which are less susceptible to re-interpretation.

2. I happen to have that Treatise bookmarked. :)


Um... But we could toss out some relevant quotes from Jefferson:

Jefferson wrote:
A wise and frugal government which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government.


Jefferson wrote:
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.


Jefferson wrote:
That government is best which governs the least, because its people discipline themselves.


Jefferson wrote:
Government can do something for the people only in proportion as it can do something to the people.


Jefferson wrote:
Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law,' because law is often but the tyrant's will, and always so when it violates the rights of the individual.



I suppose I could dig up more. The problem is that we often only have short snippets without as much context, but you hopefully get the point.


You're welcome to find examples of founding father quotes in which liberty is clearly expressed to mean the government providing someone with the financial ability to do something he could not afford to otherwise. I doubt you can find one such quote, though. That's kinda problematic for a position in which one argues that providing the ability to do something is "liberty" and therefore justifies government action in that vein.

Surely, you agree?

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But moving on along and mentioning health care legislation over rhetoric, my off the cuff guess is that the Nelson provisions will be gone from the reconciled bill. Nelson already made several comments in the last week or two that he'd be okay with removing any special deals for Nebraska "if the governor asked him", etc. Thus laying the groundwork for a bill that lacks those provisions, robs the GOP of a talking point and still maintains Nelson's support.


/shrug

Damage already done. Both to the nation with regard to health care reform that actually reforms health care *and* to his own career. He was and is an idiot. He should have at least made sure he'd get his 30 pieces of silver first...

Edited, Jan 6th 2010 5:45pm by gbaji
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King Nobby wrote:
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#296 Jan 06 2010 at 7:52 PM Rating: Good
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Some of the reason, gbaji, is because medicine wasn't really a business then so that whole travesty where you have to forgo a small amount of money so that some poor children can have medical care wasn't really addressed. There isn't a ton that the founding fathers could really anticipate.

I also don't take stock alot in what Jefferson said about liberty, given his slaveholdings.
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Turin wrote:
Seriously, what the f*ck nature?
#297 Jan 06 2010 at 8:32 PM Rating: Excellent
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gbaji wrote:
Surely, you agree?

Surely, I don't care. I'm not debating the definition of liberty. I was just asking why you quoted Locke instead of a bona fide "Founding Father". I understand Locke and all but, if I wanted to prove that the Monkees had some belief, I wouldn't do it by quoting the Beatles Smiley: wink2
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Belkira wrote:
Wow. Regular ol' Joph fan club in here.
#298 Jan 06 2010 at 9:39 PM Rating: Good
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Gbaji wrote:
Inexplicably quoting locke, but then also linking some jefferson quotes
Although I don't see anything that indicates he didn't think liberty could be given as well as taken away, whatever, fair enough. so?

Edited, Jan 6th 2010 9:49pm by Xsarus
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#299 Jan 06 2010 at 9:54 PM Rating: Decent
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Annabella of Future Fabulous! wrote:
Some of the reason, gbaji, is because medicine wasn't really a business then...


Are you really going to try to argue that doctors in the 18th century didn't charge money for their services? I'm not even sure how to respond to this statement. It's just that absurd...

Quote:
...so that whole travesty where you have to forgo a small amount of money so that some poor children can have medical care wasn't really addressed.


Irrelevant. They clearly believed that the property of one man should not be taken purely to make the fortunes of another better. And that's exactly what you're doing when you tax one person to provide medical care to another. If a doctor chooses to provide his services freely to the poor, he may do that. It's his right to do so. But he cannot be forced to. Similarly, if you or I choose to give money to a charity in order to provide medical care for the poor, we may do so. It's our right to choose what to do with our property. But to force us to do so is a violation of that right.

Quote:
There isn't a ton that the founding fathers could really anticipate.


That's why they largely spoke about principles and ideas rather than specifics. You don't need to list every possible way in which the government could take one persons property and give it to another. You have only to say "it's wrong for the government to take from one to give it to another". That covers all the cases.

Quote:
I also don't take stock alot in what Jefferson said about liberty, given his slaveholdings.



What you think of Jefferson himself is irrelevant to the purpose of making a determination of what he meant when he wrote about certain principles, like liberty and equality. You can disagree with the man, you can even disagree with the principles, but that doesn't change the meaning of what he wrote.


This comes back to the idea that if you disagree with the concept that private property should not be taken from one to provide benefit for someone else, you should actually make that argument instead of twisting the meaning of "liberty" in order to make it seem like what you're doing isn't really violating it. Sadly, it's easier to sway people by doing the latter. Which is why people like Allegory will make the sort of arguments he made.
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#300 Jan 06 2010 at 10:10 PM Rating: Good
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Quote:
This comes back to the idea that if you disagree with the concept that private property should not be taken from one to provide benefit for someone else, you should actually make that argument instead of twisting the meaning of "liberty" in order to make it seem like what you're doing isn't really violating it. Sadly, it's easier to sway people by doing the latter. Which is why people like Allegory will make the sort of arguments he made.
No one is trying to say that liberty isn't taken away from people when you take money to give to someone else. You absolutely are taking liberty away from someone. However, the significance of that is much lower for the person who loses it then it is for the person who gains it.

Also, it's not a false or twisted veiw of liberty, it's just a different view.

Edited, Jan 6th 2010 10:19pm by Xsarus
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#301 Jan 06 2010 at 10:11 PM Rating: Decent
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Sir Xsarus wrote:
Gbaji wrote:
Inexplicably quoting locke, but then also linking some jefferson quotes
Although I don't see anything that indicates he didn't think liberty could be given as well as taken away, whatever, fair enough. so?


So? It means that my interpretation of "liberty" in this context is correct, and Allegory's is wrong. The idea that it's ok to take money from one person to pay for medical care for another is in direct violation of one of the core principles upon which this nation was founded.


Clear enough?
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King Nobby wrote:
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