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#102 Dec 17 2009 at 2:39 PM Rating: Good
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textbooks should not be opinion pieces.
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#103 Dec 17 2009 at 2:44 PM Rating: Good
gbaji wrote:
Jophiel wrote:
Yeah, really Samira. If you think something is bad the thing to do is never ever talk about it because someone might, one day, make a policy!


You could write "this is a bad thing to do". He didn't. He not only didn't say that, he included information showing a constitutional basis for taking the very actions you claim he was "warning" us about...


I remember reading about the Trail of Tears in high school. About the indians and how they were treated. About how the settlers gave them blankets that had diseases on it that killed them. Never once did I read "This was a mean thing for those settlers to do." Does that mean that the author advocated it?

In a text book, you do not offer opinions. You do not say "doing this is bad, bad! Don't do it!" You give information. Period.
#104 Dec 17 2009 at 2:59 PM Rating: Excellent
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gbaji wrote:
You could write "this is a bad thing to do". He didn't. He not only didn't say that, he included information showing a constitutional basis for taking the very actions you claim he was "warning" us about...

He* also included information for Constitutional arguments against government enforced birth control. He divided them between "arguments which probably aren't very good" and "arguments which have merit". He then concluded "recommending legal, constitutional and desirable" changes which relied on voluntary measures including safe and legal access to voluntary abortion, sterilization and contraception.

Unfortunately, just as he's getting into these legal reforms... they stopped scanning pages of the text book. Almost as though we shouldn't be reading any further than the stuff about how arguments could be made for sterilization. Yet, what little bit they did scan about his opinions on "legal, constitutional and desirable" changes seems to be 100% completely voluntary actions.

Scary and damning stuff! What if someone made a policy about allowing citizens voluntary access to safe and legal abortion, contraception and sterilization?!?!?! Smiley: eek

* Well, really the other author for the most part but whatever

Edited, Dec 17th 2009 3:05pm by Jophiel
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#105 Dec 17 2009 at 3:27 PM Rating: Decent
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LockeColeMA wrote:
You actually think the author was saying "this is how we should handle overpopulation"? I feel like you did not bother to look at the link at all.


Yes. That's exactly what the book was about. The book was teaching about how overpopulation is a huge problem and presenting solutions to that problem. That was the entire purpose of the book. If you read a textbook about math, and it showed a math problem, and then listed a few methods to use to solve the math problem, you would rightly assume that the authors intended for those suggested solutions to be used to solve the problem.


Why do you think those passages were included in the book? Just for random fun? It's no different than a book on environmentalism suggesting ways to reduce pollution, or a book on animal care suggesting ways to care for animals. We'd naturally assume that the solutions presented were being endorsed by the authors. Why else include them?


As pointed out, this was not a theoretical position paper. It was a textbook. It was intended to teach people about the problems of overpopulation and suggest methods to address those problems. You're in denial if you think otherwise...

Here's a link that goes into greater detail. Read it. Read the whole pages shown. It's hard to imagine that these were intended to just be random musings. Why include those in a textbook?

Quote:
I'm sorry that you feel all opinions should be purposefully colored instead of looked at in a "cold" academic manner.


No. I just think that if you're writing something which appears to be an advocation of eugenics, you might just maybe include some language to indicate that people shouldn't do this.

Quote:
Gosh, your lunacy is about to reach the moon itself. I understand you have a tough time saying "Jeez, I guess I shouldn't have used a snippet of misinformation I heard from conservative talk radio," but to try and defend it after requires some truly staggering leaps of logic I thought impossible for those besides Varus and ThiefX up to this point.


Or perhaps you shouldn't leap to defend someone on your "side" without first checking to see if the claims are true? just a thought...

Edited, Dec 17th 2009 5:58pm by gbaji
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#106 Dec 17 2009 at 3:31 PM Rating: Good
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gbaji wrote:
LockeColeMA wrote:
You actually think the author was saying "this is how we should handle overpopulation"? I feel like you did not bother to look at the link at all.


Yes. That's exactly what the book was about. The book was teaching about how overpopulation is a huge problem and presenting solutions to that problem. That was the entire purpose of the book. If you read a textbook about math, and it showed a math problem, and then listed a few methods to use to solve the math problem, you would rightly assume that the authors intended for those suggested solutions to be used to solve the problem.
No you wouldn't. If you assumed that you'd be almost entirely incorrect.

Typically math books will demonstrate several ways of solving a problem, and while they might all get the answer you want, the method might be extremely hard or very easy. In math you have to understand the problem so you choose the easiest solution, but there are often several methods, some extremely pedantic to getting the solution.

In addition, as you learn more techniques a problem that was extremely challenging but solvable with a technique might become very easy due to the new process you've learnt. This does not mean that the old solution gives you an incorrect answer.

Edited, Dec 17th 2009 3:36pm by Xsarus
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#107 Dec 17 2009 at 3:31 PM Rating: Decent
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Sir Xsarus wrote:
textbooks should not be opinion pieces.


Lol... Then what is this:

Quote:
Individual rights. Individual rights must be balanced against the power of the government to control human reproduction. Some people—respected legislators, judges, and lawyers included—have viewed the right to have children as a fundamental and inalienable right. Yet neither the Declaration of Independence nor the Constitution mentions a right to reproduce. Nor does the UN Charter describe such a right, although a resolution of the United Nations affirms the "right responsibly to choose" the number and spacing of children (our emphasis). In the United States, individuals have a constitutional right to privacy and it has been held that the right to privacy includes the right to choose whether or not to have children, at least to the extent that a woman has a right to choose not to have children. But the right is not unlimited. Where the society has a "compelling, subordinating interest" in regulating population size, the right of the individual may be curtailed. If society's survival depended on having more children, women could he required to bear children, just as men can constitutionally be required to serve in the armed forces. Similarly, given a crisis caused by overpopulation, reasonably necessary laws to control excessive reproduction could be enacted.

It is often argued that the right to have children is so personal that the government should not regulate it. In an ideal society, no doubt the state should leave family size and composition solely to the desires of the parents. In today's world, however, the number of children in a family is a matter of profound public concern. The law regulates other highly personal matters. For example, no one may lawfully have more than one spouse at a time. Why should the law not be able to prevent a person from having more than two children?



Can you possibly read that and not conclude that this is an argument that the need to control population, not in some theoretical future, but "today's world" is more important than an individual's own reproductive rights? Read the damn quote.
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#108 Dec 17 2009 at 3:33 PM Rating: Decent
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Gbaji, you've never been even remotely connected to academics, have you? Hypotheticals are half of what those people do. And well done picking yet another plainly biased source to present as "proof" of what he's saying. I read a number of the excerpts, and at least half were completely misrepresented, while the others suffer the same issue as you: failing to recognize the idea of work in academia.
#109 Dec 17 2009 at 3:36 PM Rating: Excellent
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gbaji wrote:
Read it. Read the whole pages shown.

Including his statements that the "legal, constitutional and desirable" way to limit population size is through voluntary measures?

Yeah, I read it. Did you get bored before the end and stop?
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#110 Dec 17 2009 at 3:37 PM Rating: Good
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of course not. He said himself he hadn't bothered to read it and didn't know the context. I mean he explicitly said that. It's bizarre.
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#111 Dec 17 2009 at 3:39 PM Rating: Good
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gbaji wrote:
LockeColeMA wrote:
You actually think the author was saying "this is how we should handle overpopulation"? I feel like you did not bother to look at the link at all.


Yes. That's exactly what the book was about. The book was teaching about how overpopulation is a huge problem and presenting solutions to that problem. That was the entire purpose of the book. If you read a textbook about math, and it showed a math problem, and then listed a few methods to use to solve the math problem, you would rightly assume that the authors intended for those suggested solutions to be used to solve the problem.
The social sciences are a bit more nuanced than mathematics, no?

Quote:

Why do you think those passages were included in the book? Just for random fun? It's no different than a book on environmentalism suggesting ways to reduce pollution, or a book on animal care suggesting ways to care for animals. We'd naturally assume that the solutions presented were being endorsed by the authors. Why else include them?
I learned about communism in a political science class, but not I'm deluded enough to think that my professor is actually advocating it.
Quote:

As pointed out, this was not a theoretical position paper. It was a textbook. It was intended to teach people about the problems of overpopulation and suggest methods to address those problems. You're in denial if you think otherwise...
It's almost as though even unpalatable solutions (which were considered by real world governments, and even enacted at certain points in time) are considered in a cold, academic context. Ignoring them would be tantamount to ignoring history.

Quote:

No. I just think that if you're writing something which appears to be an advocation of eugenics, you might just maybe include some language to indicate that people shouldn't do this.

Goodness, it's not as though most people will come to that conclusion by themselves.

Edited, Dec 17th 2009 3:45pm by Sweetums
#112 Dec 17 2009 at 3:47 PM Rating: Good
gbaji wrote:
Lol... Then what is this:

Quote:
Individual rights. Individual rights must be balanced against the power of the government to control human reproduction. Some people—respected legislators, judges, and lawyers included—have viewed the right to have children as a fundamental and inalienable right. Yet neither the Declaration of Independence nor the Constitution mentions a right to reproduce. Nor does the UN Charter describe such a right, although a resolution of the United Nations affirms the "right responsibly to choose" the number and spacing of children (our emphasis). In the United States, individuals have a constitutional right to privacy and it has been held that the right to privacy includes the right to choose whether or not to have children, at least to the extent that a woman has a right to choose not to have children. But the right is not unlimited. Where the society has a "compelling, subordinating interest" in regulating population size, the right of the individual may be curtailed. If society's survival depended on having more children, women could he required to bear children, just as men can constitutionally be required to serve in the armed forces. Similarly, given a crisis caused by overpopulation, reasonably necessary laws to control excessive reproduction could be enacted.

It is often argued that the right to have children is so personal that the government should not regulate it. In an ideal society, no doubt the state should leave family size and composition solely to the desires of the parents. In today's world, however, the number of children in a family is a matter of profound public concern. The law regulates other highly personal matters. For example, no one may lawfully have more than one spouse at a time. Why should the law not be able to prevent a person from having more than two children?



Can you possibly read that and not conclude that this is an argument that the need to control population, not in some theoretical future, but "today's world" is more important than an individual's own reproductive rights? Read the damn quote.


I read your damn quote, and I can see what you're saying. However, I would like to see the next paragraph before I decide that it's actually an opinoin and not one of those "ask a question and answer it to teach someone something" type thing.
#113 Dec 17 2009 at 3:50 PM Rating: Good
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Cherry picking is fun.
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#114 Dec 17 2009 at 3:51 PM Rating: Good
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Uglysasquatch, Mercenary Major wrote:
Cherry picking is fun.
Smiley: nodcontext ruins everything.
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#115 Dec 17 2009 at 3:56 PM Rating: Good
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gbaji wrote:

Why do you think those passages were included in the book?


Uh, because it's one of the options discussed in the world? Nowhere does it say "We should do this." The "worst" it says is "we have other others controlling population, so there's no reason we couldn't make others."

Quote:
No. I just think that if you're writing something which appears to be an advocation of eugenics, you might just maybe include some language to indicate that people shouldn't do this.


Uh, it doesn't appear to be an advocation of eugenics more than a book saying that "humans disappearing off the face of the earth would protect the environment" is an advocation of mass slaughter. You're taking passages out of context and attempting to make them into an argument about what someone will do 30 years later in a position of power; and the ONLY reason you're on it is because it's obvious you're wrong and you won't admit it.
#116 Dec 17 2009 at 3:59 PM Rating: Excellent
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Belkira the Tulip wrote:
I read your damn quote, and I can see what you're saying. However, I would like to see the next paragraph before I decide that it's actually an opinoin and not one of those "ask a question and answer it to teach someone something" type thing.

http://zombietime.com/john_holdren/837_full.jpg
http://zombietime.com/john_holdren/838_full.jpg
http://zombietime.com/john_holdren/839_full.jpg

As I noted, they don't provide page 840 although the end of 839 is obviously discussing a strong preference for voluntary measures as "legal, constitutional and desirable" ways to limit population.

LockeColeMA wrote:
Uh, it doesn't appear to be an advocation of eugenics

The author actually makes an explicit point of stating that any legal measures forcing population control could not be selectively applied to particular income brackets, races, etc.

"Eugenics" is a scary word though. Kind of word you'd use if you wanted to influence opinion via emotion rather than what the book actually says.

Edited, Dec 17th 2009 4:07pm by Jophiel
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#117 Dec 17 2009 at 4:03 PM Rating: Good
Jophiel wrote:
Belkira the Tulip wrote:
I read your damn quote, and I can see what you're saying. However, I would like to see the next paragraph before I decide that it's actually an opinoin and not one of those "ask a question and answer it to teach someone something" type thing.

http://zombietime.com/john_holdren/837_full.jpg
http://zombietime.com/john_holdren/838_full.jpg
http://zombietime.com/john_holdren/839_full.jpg

As I noted, they don't provide page 840 although the end of 839 is obviously discussing a strong preference for voluntary measures as "legal, constitutional and desirable" ways to limit population.

LockeColeMA wrote:
Uh, it doesn't appear to be an advocation of eugenics

The author actually makes an explicit point of stating that any legal measures forcing population control could not be selectively applied to particular income brackets, races, etc.

"Eugenics" is a scary word though. Kind of word you'd use if you wanted to influence opinion via emotion rather than what the book actually says.

Edited, Dec 17th 2009 4:07pm by Jophiel


I dunno. The whole thing reads like what it is: A text book. There is no voice, there is no opinion. It's simply informational.
#118 Dec 17 2009 at 4:03 PM Rating: Good
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What's inherently so bad about eugenics? I mean, other than the use of it as a crutch to support other pretty dubious practices.
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#119 Dec 17 2009 at 4:07 PM Rating: Excellent
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Jophiel wrote:
As I noted, they don't provide page 840 although the end of 839 is obviously discussing a strong preference for voluntary measures as "legal, constitutional and desirable" ways to limit population.


Well, sure, because the first thing he says is that laws could be reformed to remove any restriction on abortion, birth control and voluntary sterilization.

These things are all too horrible to contemplate. Forced sterilization is clearly much better for society, since it removes the responsibility from the individual, unlike those other things.


Edited to add quote.



Edited, Dec 17th 2009 2:12pm by Samira
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#120 Dec 17 2009 at 4:09 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
Read it. Read the whole pages shown.

Including his statements that the "legal, constitutional and desirable" way to limit population size is through voluntary measures?


You mean this section:

Quote:
Compulsory control of family size is an unpalatable idea, but the alternatives may be much more horrifying. As those alternatives become clearer to an increasing number of people in the 1980s, they may begin demanding such control. A far better choice, in our view, is to expand the use of milder methods of influencing family size preferences while redoubling efforts to ensure that the means of birth control, including abortion and sterilization, are accessible to every human being on Earth within the shortest possible time. If effective action is taken promptly against population growth, perhaps the need for the more extreme involuntary or repressive measures can be averted in most countries.


I already stated that I accepted the suggestion that the horrible ideas in this book were presented largely to push for less horrible alternatives. Of course, he doesn't say "voluntary" here. He just says "milder methods of influencing family size preferences". We can assume similar meaning, but let's not replace words, shall we?

The problem with this section is that it's almost more of a CYA paragraph than anything else. Sure, we'd rather do things this other way, but all the other information in the book suggests that the problem is already upon us, so it doesn't really matter. If you were to read this book at face value, you'd see this as a footnote of what we could have done if we weren't already in a jam, with the bulk of the book telling us how much of a jam we are in, how necessary draconian measures are to dealing with said jam, and detailed descriptions of said draconian measures.


So yeah. Too little, too late...

Quote:
Yeah, I read it. Did you get bored before the end and stop?


No. I read it. It's just not sufficient to counter all the other statements made in the book. The more chilling aspects are not the suggestions themselves, or even what the authors consider the "best" way of dealing with the problem, but the frequency with which they dismiss legal and ethical concerns over various draconian acts. There are a whole lot of paragraphs that start: "Some would say that this is illegal, or unethical, or whatever, but....".

No amount of presenting a preference changes that the textbook is basically teaching that these other actions can and should be done if the conditions arise. Worse, the estimates and numbers he used to justify said draconian actions are already exceeded today. So, according to this textbook, we should already be implementing those compulsory population reducing methods.
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#121 Dec 17 2009 at 4:10 PM Rating: Good
Timelordwho wrote:
What's inherently so bad about eugenics? I mean, other than the use of it as a crutch to support other pretty dubious practices.


It's bad manners to tell someone he or she shouldn't reproduce.
#122 Dec 17 2009 at 4:12 PM Rating: Excellent
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gbaji wrote:
You mean this section

No. Keep reading.
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#123 Dec 17 2009 at 4:13 PM Rating: Good
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Belkira the Tulip wrote:
Timelordwho wrote:
What's inherently so bad about eugenics? I mean, other than the use of it as a crutch to support other pretty dubious practices.


It's bad manners to tell someone he or she shouldn't reproduce.


And if you don't? If you just run the controlled evolution/genetic tinkering end of it?
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#124 Dec 17 2009 at 4:19 PM Rating: Good
Timelordwho wrote:
Belkira the Tulip wrote:
Timelordwho wrote:
What's inherently so bad about eugenics? I mean, other than the use of it as a crutch to support other pretty dubious practices.


It's bad manners to tell someone he or she shouldn't reproduce.


And if you don't? If you just run the controlled evolution/genetic tinkering end of it?


You don't think there would be something wrong with genetic tinkering without informing the person you're tinkering with that you are, in fact, tinkering?
#125 Dec 17 2009 at 4:23 PM Rating: Good
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Why wouldn't they be given a chance to consent? It's not like it's a hard sell.
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#126 Dec 17 2009 at 4:24 PM Rating: Decent
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Belkira the Tulip wrote:
I read your damn quote, and I can see what you're saying. However, I would like to see the next paragraph before I decide that it's actually an opinoin and not one of those "ask a question and answer it to teach someone something" type thing.


It's on page 838.

The following paragraphs just go on to argue that religious freedom does not protect the right to have large families, then list the only two constitutional restrictions (that laws have a purpose and that they not be applied in a discriminatory manner).

There is no "on the other hand".

But hey. Let's check out page 839


Opps. Here they just make an argument against any "right to life" held by a fetus. There is still no other hand to this argument.

As Joph points out, at the end of this page, they begin a new section on "legal reforms". Despite his suggestions, this is not a modification to the preceding sections. It's a list of legal proposals for discouraging population growth. The preceding section was a list of proposals for forcing a reduction of population. One does not invalidate the other.
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