Jophiel wrote:
Receiving a secular education (math, science, etc) is not a component of religion and nothing is stopping religious institutions from emparting their teachings upon children if they and the parents desire it.
Except if their parents can't afford said teaching because the government has taxed away the money to provide secular replacements for them "for free".
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Hell, there's nothing stopping churches from emparting a secular education for free if they desire to do so. If you don't like the amount they charge for it, your beef is with the church.
This makes no economic sense. The church has to obtain the money somewhere to provide the education. If no one can pay for it, then they'll eventually run out and then the church will disappear. If no one has money to make donations, the same thing happens. It can't provide education for "free", because it costs them something to provide it.
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Owning a tract of lovely forest is not a component of religion and there is no onus for the government to make sure churches get to grab chunks of land any more than there's an onus for governments to set aside land for building churches.
Correct. However, if government taxation and regulation policies over time force people to sell their land to the government, but allow the government to provide use of the land to the people, then the result is that the same land is being used by the same people, but they are now subject to whatever restrictions on use the government applies. The specific case I was speaking of was private land on which religious symbols and sites existed, being handed over to the government to manage (in some cases with the specific stipulation that they would maintain the monument/site/whatever), and then later generations suing the government on the grounds that their tax dollars are being spent maintaining a religious site, resulting in said sites being destroyed (or in threat of being destroyed).
That is *exactly* what happened in the case of the Mount Soledad Cross here in San Diego. It was a war monument with a big cross as the central element. The private owners couldn't afford to keep it up anymore, so they sold it to the government on the condition that they maintain the monument. We can all sit here and insist that religious values and symbols aren't really being infringed, but the evidence would suggest otherwise.
How about the Boy Scout organization which built a building and maintained it for decades. Then, they made a deal with the city in which the city would own the building and be able to use it for other stuff, but the Boy Scouts would maintain priority use of the building when they wanted it, and would only pay a small token rent. Well. The Boy Scouts don't allow Gay Scoutmasters, and that's discrimination, and somewhere along the line someone passed a law saying that city property can't be used for events by organizations which violate discrimination rules, so well... I guess they just can't use the building anymore...
Of course, the social liberalists out there would say that this is a good thing. We're using the power of the government to eliminate discrimination and whatnot. But that's not the way to do it. It's backhanded. You sit there insisting that you're not infringing on people's rights to live their own lives and make their own choices, but you are doing so. That you're using economic pressure instead of legal pressure doesn't change the objective. Only the means is different. And in this case, it's one designed to be less obvious and avoid actual debate. You can do it in sections. You don't say: "We don't like the Boy Scout's policy towards homosexuals, so we'll make it illegal for them to have that policy". See. That would never fly. No one would ever allow it. But if you put an increasing percentage of the population into a state of reliance on government funds, you can then pass other laws and regulations which seem unrelated and accomplish the same thing.
It's deceptive to insist that this does not have an infringing effect on those private organizations. It absolutely does.
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While charity may be a component of some religions, one can be as charitable in spirit with two mites as they can while raking in all that sweet congregation donation money. The religious component of charity is not "infringed" upon because people are spending their money elsewhere, be it on taxes or on fancy cars.
On cars? No. On taxes? Yes. You get that you don't get to choose to pay your taxes or not, right? That's why I keep saying this is about liberty. If I have the money, I can choose how to spend it. I can choose to give it to a charity (also of my choice), or spend it on myself, or save it, or whatever. Once the government takes that money, that liberty is taken. It doesn't matter what the government spends the money on. My choice is gone.
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All of those things aren't in any way restricted to religion either. If the government was putting extra effort into stopping St. Joseph's from buying a park while allowing the Ladies Benevolence Society to buy one, you might have a point. If they were trying to squeeze out St. Jude's Children Hospital while giving the March of Dimes a pass, you might have a point. But they're not doing either of those things.
Well. Except that they kinda do as well. We've had the whole "different tax-exempt organizations" discussion before. Those which are identified as religious in nature are excluded from certain government funds. Thus, the government is taking the money away from us in the form of taxes, but specifically not allowing St. Josephs to qualify for the funds, while the Ladies Benevolence Society does.
So yeah. In addition to the other aspects of this, this is also a problem.
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Not to state the obvious, but churches =/= religion. Religion is an ideology & philosophy. Churches are buildings. The government would be infringing by saying that your ideology is not allowed to construct a building. Government is not infringing if your ideology in incapable of motivating people to construct a building.
Wait! So are you saying that if the government seized all church buildings and property in the country tomorrow, you would not consider that a violation of the freedom to worship clause in the first amendment? After all, they don't need to have buildings to worship, right?
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What definition of "infringe" are you using?
I'd ask you the same thing. Apparently you think "Things aren't as simple and easy coasting for me as I'd like them so it must be the government stealing my First Amendment rights that's at fault!" is the definition. It's not. Not even when you say "of course".
Um... My definition would be more like "If the government takes an action which limits the actions or expression (religious in this context) which would be less limited if the government did not act". I'm not asking that the government make things "easier". I'm just asking that it not make things "harder".
Seems quite reasonable to me...