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#227 Dec 10 2009 at 3:08 PM Rating: Decent
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Uglysasquatch, Mercenary Major wrote:
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Some do. But not as many as would otherwise. Want to compare the rate of charitable giving in the US to that in your own "much more socialized" country? Since I know that US citizens give at a rate over double the next closest country, I can state pretty firmly that people in your country don't give as much as people in mine. Why do you suppose that is? We could just be nicer people, but I doubt it. Are we wealthier? Maybe. Of course, that would also have something to do with smaller government as well...
Do you honestly believe that there would be the same amount of money donated if tax money wasn't spent on this and was instead left in individuals pockets? That is to say, let's assume $100 million from donations and $500 million from taxes for a total of $600 million. Do you think that people would donate $600 milion or more? Because that's the point.


Um... Government spending is not counted as "charitable giving". Kinda the whole point here, isn't it? We were talking about whether or not the creation of said government programs would decrease the amount people would give on their own. I think it's pretty obvious that it will (and does).

Does it decrease it to the exact same degree? That's hard to say for sure. But that's not the point. Any decrease in private spending is a decrease in people's choices. The government option becomes more and more prevalent by comparison.
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#228 Dec 10 2009 at 3:09 PM Rating: Decent
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Sweetums wrote:
I really take the "we'd contribute more if we were taxed less" about as seriously as "I wouldn't pirate your software/music if it didn't have DRM."


The point was: "We'd contribute less if we were taxed more". And I think it's pretty obvious that this is true.
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#229 Dec 10 2009 at 3:12 PM Rating: Good
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gbaji wrote:
Sweetums wrote:
I really take the "we'd contribute more if we were taxed less" about as seriously as "I wouldn't pirate your software/music if it didn't have DRM."


The point was: "We'd contribute less if we were taxed more". And I think it's pretty obvious that this is true.
I enjoy vaguely relevant tangents, which was pretty much the point of that statement, but the questions I honestly care about are "In what situation is the most good being done?" and "Would our resources be skewed towards the more marketable woes, instead of the most pertinent?"

Edited, Dec 10th 2009 3:15pm by Sweetums
#230 Dec 10 2009 at 3:23 PM Rating: Good
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gbaji wrote:
Sweetums wrote:
I really take the "we'd contribute more if we were taxed less" about as seriously as "I wouldn't pirate your software/music if it didn't have DRM."


The point was: "We'd contribute less if we were taxed more". And I think it's pretty obvious that this is true.
You're right, it is true. But it wouldn't be as much money given to organizations that help people as there is when government taxes you for it. Theoretically, it could be, but realisitically, we can all be certain it wouldn't be.
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#231 Dec 10 2009 at 3:52 PM Rating: Decent
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Uglysasquatch, Mercenary Major wrote:
gbaji wrote:
Sweetums wrote:
I really take the "we'd contribute more if we were taxed less" about as seriously as "I wouldn't pirate your software/music if it didn't have DRM."


The point was: "We'd contribute less if we were taxed more". And I think it's pretty obvious that this is true.
You're right, it is true. But it wouldn't be as much money given to organizations that help people as there is when government taxes you for it. Theoretically, it could be, but realisitically, we can all be certain it wouldn't be.


Ah. But the point I was originally making was that as government spending increases into areas controlled by government regulation, it decreases the remainder which isn't. Specifically, as we put more kids into public school, it infringes on the ability of parents to send their kids to private school in which their religious beliefs may be taught. As we spend more for parks, we have fewer parks where religious symbols may be present, and as we spend more on charitable aid programs, we see fewer privately funded programs which may include any sort of religious aspect to them.


I was going on the "Yes. Government growth does constitute an infringement on religion". Whether or not the total dollars provided in aid grows or shrinks isn't the issue. It's how much of it is subject to government regulations which may limit other aspects of liberty and choice is.


Same deal with the inclusion of abortion funding in the health bills going on right now (or exclusion depending on which side you are on). By putting that money through a government system, we subject it to whatever rules the government ends out deciding upon. By not doing so, we as consumers are free to choose where to put our money. We can choose not to do business with a health care provider who provides abortions (or the other way around). Now, we are subject to the vote of the masses instead, which creates an "all or nothing" aspect to the issue instead of a flow of funds directly related and representative of the viewpoints of the consumers themselves.
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#232 Dec 10 2009 at 4:07 PM Rating: Excellent
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gbaji wrote:
Specifically, as we put more kids into public school, it infringes on the ability of parents to send their kids to private school in which their religious beliefs may be taught. As we spend more for parks, we have fewer parks where religious symbols may be present, and as we spend more on charitable aid programs, we see fewer privately funded programs which may include any sort of religious aspect to them.

I was going on the "Yes. Government growth does constitute an infringement on religion".

But none of those things, even accepted at face value, is an infringement upon religion.
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#233 Dec 10 2009 at 4:31 PM Rating: Good
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God damn you look for some thin threads to string ideas together gbaji.
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#234 Dec 10 2009 at 5:02 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
Specifically, as we put more kids into public school, it infringes on the ability of parents to send their kids to private school in which their religious beliefs may be taught. As we spend more for parks, we have fewer parks where religious symbols may be present, and as we spend more on charitable aid programs, we see fewer privately funded programs which may include any sort of religious aspect to them.

I was going on the "Yes. Government growth does constitute an infringement on religion".

But none of those things, even accepted at face value, is an infringement upon religion.


Of course it is. You may not think it's a significant infringement, but it clearly is. The issue is only of degrees.

If the government taxed 100% of your earnings and provided you with 100% of the goods and services you use, and none of those could include any sort of religious aspect to them, clearly that would mean that there would be 0% left for religious institutions. Churches could not exist because no one would have any money to fund them.

So. Somewhere between the government taxing 0% of our income and the amount we're at now (somewhere around 30% on average?), some degree of infringement has occurred. It's not total, but it's there. It has to qualify as "infringement" at some point prior to actually making it impossible to exist, right? There has to be some impact to private spending on things like religion as a result of government taxing us and providing services for us. This affect would clearly be most prevalent in those areas in which the services duplicate those the private funding might provide (like schools, parks, and charities).


What definition of "infringe" are you using?
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#235 Dec 10 2009 at 5:19 PM Rating: Excellent
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gbaji wrote:
Of course it is.

No, it's not. Not even if you say "of course".

Receiving a secular education (math, science, etc) is not a component of religion and nothing is stopping religious institutions from emparting their teachings upon children if they and the parents desire it. Hell, there's nothing stopping churches from emparting a secular education for free if they desire to do so. If you don't like the amount they charge for it, your beef is with the church. Owning a tract of lovely forest is not a component of religion and there is no onus for the government to make sure churches get to grab chunks of land any more than there's an onus for governments to set aside land for building churches. While charity may be a component of some religions, one can be as charitable in spirit with two mites as they can while raking in all that sweet congregation donation money. The religious component of charity is not "infringed" upon because people are spending their money elsewhere, be it on taxes or on fancy cars.

All of those things aren't in any way restricted to religion either. If the government was putting extra effort into stopping St. Joseph's from buying a park while allowing the Ladies Benevolence Society to buy one, you might have a point. If they were trying to squeeze out St. Jude's Children Hospital while giving the March of Dimes a pass, you might have a point. But they're not doing either of those things.

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Churches could not exist because no one would have any money to fund them.

Not to state the obvious, but churches =/= religion. Religion is an ideology & philosophy. Churches are buildings. The government would be infringing by saying that your ideology is not allowed to construct a building. Government is not infringing if your ideology in incapable of motivating people to construct a building.

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What definition of "infringe" are you using?

I'd ask you the same thing. Apparently you think "Things aren't as simple and easy coasting for me as I'd like them so it must be the government stealing my First Amendment rights that's at fault!" is the definition. It's not. Not even when you say "of course".

Edited, Dec 10th 2009 5:26pm by Jophiel
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#236 Dec 10 2009 at 5:27 PM Rating: Good
So... according to gbaji, it is a right in this country to send your kid to private schools, but not for two adults to get married.

Interesting.
#237 Dec 10 2009 at 5:35 PM Rating: Excellent
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Belkira the Tulip wrote:
So... according to gbaji, it is a right in this country to send your kid to private schools, but not for two adults to get married.

Interesting.

Even more interesting, if I don't have a big enough house, that's my fault 'cause I'm a lazy slack and don't work hard enough to get the house I want. But if you slap a priest's collar on me though it's suddenly the government's fault my house isn't big enough.

Interesting, indeed!
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#238 Dec 10 2009 at 8:37 PM Rating: Decent
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Jophiel wrote:
Receiving a secular education (math, science, etc) is not a component of religion and nothing is stopping religious institutions from emparting their teachings upon children if they and the parents desire it.


Except if their parents can't afford said teaching because the government has taxed away the money to provide secular replacements for them "for free".

Quote:
Hell, there's nothing stopping churches from emparting a secular education for free if they desire to do so. If you don't like the amount they charge for it, your beef is with the church.


This makes no economic sense. The church has to obtain the money somewhere to provide the education. If no one can pay for it, then they'll eventually run out and then the church will disappear. If no one has money to make donations, the same thing happens. It can't provide education for "free", because it costs them something to provide it.

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Owning a tract of lovely forest is not a component of religion and there is no onus for the government to make sure churches get to grab chunks of land any more than there's an onus for governments to set aside land for building churches.


Correct. However, if government taxation and regulation policies over time force people to sell their land to the government, but allow the government to provide use of the land to the people, then the result is that the same land is being used by the same people, but they are now subject to whatever restrictions on use the government applies. The specific case I was speaking of was private land on which religious symbols and sites existed, being handed over to the government to manage (in some cases with the specific stipulation that they would maintain the monument/site/whatever), and then later generations suing the government on the grounds that their tax dollars are being spent maintaining a religious site, resulting in said sites being destroyed (or in threat of being destroyed).

That is *exactly* what happened in the case of the Mount Soledad Cross here in San Diego. It was a war monument with a big cross as the central element. The private owners couldn't afford to keep it up anymore, so they sold it to the government on the condition that they maintain the monument. We can all sit here and insist that religious values and symbols aren't really being infringed, but the evidence would suggest otherwise.

How about the Boy Scout organization which built a building and maintained it for decades. Then, they made a deal with the city in which the city would own the building and be able to use it for other stuff, but the Boy Scouts would maintain priority use of the building when they wanted it, and would only pay a small token rent. Well. The Boy Scouts don't allow Gay Scoutmasters, and that's discrimination, and somewhere along the line someone passed a law saying that city property can't be used for events by organizations which violate discrimination rules, so well... I guess they just can't use the building anymore...


Of course, the social liberalists out there would say that this is a good thing. We're using the power of the government to eliminate discrimination and whatnot. But that's not the way to do it. It's backhanded. You sit there insisting that you're not infringing on people's rights to live their own lives and make their own choices, but you are doing so. That you're using economic pressure instead of legal pressure doesn't change the objective. Only the means is different. And in this case, it's one designed to be less obvious and avoid actual debate. You can do it in sections. You don't say: "We don't like the Boy Scout's policy towards homosexuals, so we'll make it illegal for them to have that policy". See. That would never fly. No one would ever allow it. But if you put an increasing percentage of the population into a state of reliance on government funds, you can then pass other laws and regulations which seem unrelated and accomplish the same thing.


It's deceptive to insist that this does not have an infringing effect on those private organizations. It absolutely does.

Quote:
While charity may be a component of some religions, one can be as charitable in spirit with two mites as they can while raking in all that sweet congregation donation money. The religious component of charity is not "infringed" upon because people are spending their money elsewhere, be it on taxes or on fancy cars.


On cars? No. On taxes? Yes. You get that you don't get to choose to pay your taxes or not, right? That's why I keep saying this is about liberty. If I have the money, I can choose how to spend it. I can choose to give it to a charity (also of my choice), or spend it on myself, or save it, or whatever. Once the government takes that money, that liberty is taken. It doesn't matter what the government spends the money on. My choice is gone.


Quote:
All of those things aren't in any way restricted to religion either. If the government was putting extra effort into stopping St. Joseph's from buying a park while allowing the Ladies Benevolence Society to buy one, you might have a point. If they were trying to squeeze out St. Jude's Children Hospital while giving the March of Dimes a pass, you might have a point. But they're not doing either of those things.


Well. Except that they kinda do as well. We've had the whole "different tax-exempt organizations" discussion before. Those which are identified as religious in nature are excluded from certain government funds. Thus, the government is taking the money away from us in the form of taxes, but specifically not allowing St. Josephs to qualify for the funds, while the Ladies Benevolence Society does.

So yeah. In addition to the other aspects of this, this is also a problem.

Quote:
Not to state the obvious, but churches =/= religion. Religion is an ideology & philosophy. Churches are buildings. The government would be infringing by saying that your ideology is not allowed to construct a building. Government is not infringing if your ideology in incapable of motivating people to construct a building.


Wait! So are you saying that if the government seized all church buildings and property in the country tomorrow, you would not consider that a violation of the freedom to worship clause in the first amendment? After all, they don't need to have buildings to worship, right?

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What definition of "infringe" are you using?

I'd ask you the same thing. Apparently you think "Things aren't as simple and easy coasting for me as I'd like them so it must be the government stealing my First Amendment rights that's at fault!" is the definition. It's not. Not even when you say "of course".


Um... My definition would be more like "If the government takes an action which limits the actions or expression (religious in this context) which would be less limited if the government did not act". I'm not asking that the government make things "easier". I'm just asking that it not make things "harder".

Seems quite reasonable to me...
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#239 Dec 10 2009 at 9:06 PM Rating: Decent
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While I disagree with the term "infringing," because it is a connotatively charged word, what gbaji is saying overall is absolutely correct. Taxation and choice of spending that money indirectly gives the government control over organizations they have no direct involvement with.

If the amount of money that was being taxed to fund public schools was returned to the tax payers, those who wanted to sponsor a private alternative would have more money to do so. They are just as willing as before, but now they have the means.

Edited, Dec 10th 2009 9:13pm by Allegory
#240 Dec 10 2009 at 9:23 PM Rating: Excellent
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gbaji wrote:
Except if their parents can't afford said teaching because the government has taxed away the money to provide secular replacements for them "for free".

Parents can't afford to have a religion impart its religious doctrine upon the kids? Really? If the church is unable to teach kids about Jesus or Allah or whatever without a check, I'd wonder about the future of that church. Then again, I suppose it works for Scientology.

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That is *exactly* what happened in the case of the Mount Soledad Cross here in San Diego. It was a war monument with a big cross as the central element. The private owners couldn't afford to keep it up anymore, so they sold it to the government on the condition that they maintain the monument. We can all sit here and insist that religious values and symbols aren't really being infringed, but the evidence would suggest otherwise.

They're not. The government didn't seize the land, did they? The government didn't take privately owned land and tell the owners they can't put a cross on it, did they? Private citizens made the decision to sell the land to the government. Whichever bureaucrat signed off on saying "We'll keep your religious monument here" was wrong to do so.

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How about the Boy Scout organization which built a building and maintained it for decades. Then, they made a deal with the city...

I'm sensing a trend here. Namely private citizens & organizations, of their own free will, giving control of something to the government and then being surprised when the government puts the same restrictions on it that it puts on every other government owned piece of property.

Protip: Stop selling your stuff to the government if you don't want them tampering around with your religious stuff.

Quote:
On cars? No. On taxes? Yes. You get that you don't get to choose to pay your taxes or not, right? That's why I keep saying this is about liberty.

You can say that, sure. You're not making any intelligent argument that it's about Freedom of Religion.

Quote:
Well. Except that they kinda do as well. We've had the whole "different tax-exempt organizations" discussion before. Those which are identified as religious in nature are excluded from certain government funds.

Yeah, you didn't understand the tax classification thing then and you don't seem to understand it now. Religious charities & organizations are able to qualify for grants provided they can keep their government funded activities separate from their religious activities. This goes on all the time.

Quote:
Wait! So are you saying that if the government seized all church buildings and property in the country tomorrow, you would not consider that a violation of the freedom to worship clause in the first amendment?

Only churches or every single piece of privately owned property? If the government made a decision to seize only religious properties, it'd absolutely be a violation. If they seized everything, it'd be a whole nest of other problems but it wouldn't really be a First Amendment issue.

Quote:
Um... My definition would be more like "If the government takes an action which limits the actions or expression (religious in this context) which would be less limited if the government did not act".

Yeah, except that in the case of the First Amendment, it's really a question of "If the government taking these actions against religious institutions or do they affect every one?" I can't set up a Spirit Yurt on the White House lawn but that's not a violation of my First Amendment rights -- no one is allowed to go camping on the White House lawn and me trying to sue the government on that basis would be laughed out of court. I can't set fire to my kid to appease Ba'al but no one is allowed to set fire to people. On the other hand, if the government said I'm not allowed to have a Friday Fish Fry during Lent (but let other places cook/serve fish with the same health & license qualifications) then we have ourselves a good ole First Amendment case on our hands.

Everything you've tried to list falls into the category of "It's that way for everyone". The local church has no less legal ability to buy a parcel of forest than I do. The local church is perfectly able to become licensed and teach students just like the local Montessori school can. The local church is as legally capable of collecting clothes for the homeless as the local cheerleader squad is capable of having a car wash to buy new pom-poms. "But people don't have as much money to give them!" no more makes it a First Amendment issue than it does when I can't buy a forest, Montessori has lower enrollment due to their pricing or the cheerleaders have to spend another year with old pom-poms because people can't afford a car wash by nubile teenagers.

Edited, Dec 10th 2009 9:32pm by Jophiel
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#241 Dec 10 2009 at 9:32 PM Rating: Excellent
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Allegory wrote:
While I disagree with the term "infringing," because it is a connotatively charged word, what gbaji is saying overall is absolutely correct. Taxation and choice of spending that money indirectly gives the government control over organizations they have no direct involvement with.

But that has absolutely nothing to do with the First Amendment. You might as well argue that the Freedom of the Press is being violated because, if I didn't have to pay taxes, I could buy a printing press. It's a ludicrous argument.
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#242 Dec 10 2009 at 9:38 PM Rating: Decent
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Jophiel wrote:
Parents can't afford to have a religion impart its religious doctrine upon the kids? Really? If the church is unable to teach kids about Jesus or Allah or whatever without a check, I'd wonder about the future of that church. Then again, I suppose it works for Scientology.

Usually you don't oversimplify so much for the sake of humor. I'm disappointed.

You really can't see how financial resources affects the ability of people to teach and spread religion?

It equally silly to say that the quality of religious education churches provide is indifferent to the amount of financial resources they have as it is to say that the quality of basic education public schools provide is indifferent to the financial support they have.
Quote:
Yeah, except that in the case of the First Amendment, it's really a question of "If the government taking these actions against religious institutions or do they affect every one?" I can't set up a Spirit Yurt on the White House lawn but that's not a violation of my First Amendment rights -- no one is allowed to go camping on the White House lawn and me trying to sue the government on that basis would be laughed out of court.

You don't see how the government can apply a standard to everyone that effectively targets a few?
#243 Dec 10 2009 at 9:41 PM Rating: Decent
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Jophiel wrote:
But that has absolutely nothing to do with the First Amendment. You might as well argue that the Freedom of the Press is being violated because, if I didn't have to pay taxes, I could buy a printing press. It's a ludicrous argument.

I'm not arguing first amendment rights. Choosing to fund one organization and not another is a restriction of the freedoms of the organization not funded and an expansion of those that are funded. We're all tax to create corn subsidies which keep the corn companies really happy. And I suppose people who like corn are also really happy. But this is money that could have been spent on sugar cane subsidies.

Taxation and selective spending controls freedom through opportunity costs. I want to make it clear that I'm not suggesting this action is illegal or unconstitutional, but that is is functional attack on the privileges of religious people.

Edited, Dec 10th 2009 9:47pm by Allegory
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Allegory wrote:
You don't see how the government can apply a standard to everyone that effectively targets a few?

I'm skipping to this because, again, the question is whether the government is somehow singling out religious institutions. Whether or not I can "see" how the government can do such a thing, you need to show it actually happening before we have a case.
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#245 Dec 10 2009 at 9:53 PM Rating: Decent
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Jophiel wrote:
you need to show it actually happening before we have a case.

The government taxes people who want religious private school and those who do not want it equally, but it gives back to each group disproportionately.

I want to send my child to a nonreligious school. I make $30,000 a year in untaxed income. Ted wants to send his child to a religious school; he also makes $30,000 a year. We also assume that the cost for both types of education are normally the same. Through Obama's crazy socialist agenda we are both taxed 50%. All of that money goes towards providing free public education. Now we both have $15k of disposable income to still spend on food, clothes, and other items, but I get free schooling and Ted does not. This gives us both incentives to send our children public school over religious school. In fact, Ted may not be able to afford religious school now when in a completely untaxed, private system he would. The government could reverse this situation or equal it out if it chose to, but it does not.

Edited, Dec 10th 2009 9:58pm by Allegory
#246 Dec 10 2009 at 9:57 PM Rating: Excellent
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Allegory wrote:
I'm not arguing first amendment rights.

I am because Gbaji did.

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that is is functional attack on the privileges of religious people.

It's a "functional attack" upon everyone. If you think it targets the religious unfairly (as opposed to everyone else), then you have a constitutional issue. Which is the argument Gbaji is trying to make.

If you want to say "If I have sixty cents instead of a dollar, then I have forty less cents to spread around", then sure. Of course. And whether or not that forty cents is better used by you or by the government or whatever is a whole different debate. But when you (or in this case Gbaji) makes the argument that religious institutions are being "infringed" upon moreso than Barnes & Noble or McDonald's or the World Wildlife Fund (other places not getting my forty cents) then you need to make an argument proving it.
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#247 Dec 10 2009 at 9:59 PM Rating: Excellent
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Allegory wrote:
Jophiel wrote:
you need to show it actually happening before we have a case.

The government taxes people who want religious private school and those who do not want it equally, but it gives back to each group disproportionately.

I want to send my child to a nonreligious school. I make $30,000 a year in untaxed income. Ted wants to send his child to a religious school; he also makes $30,000 a year. We also assume that the cost for both types of education are normally the same. Through Obama's crazy socialist agenda we are both taxed 50%. All of that money goes towards providing free public education. Now we both have $15k of disposable income to still spend on food, clothes, and other items, but I get free schooling and Ted does not. This gives us both incentives to send our children public school over religious school. In fact, Ted may not be able to afford religious school now when in a completely untaxed, private system he would. The government could reverse this situation or equal it out if it chose to, but it does not.

Change "nonreligious" to "private secular". You're now in the exact same boat as Ted. The opportunity cost of sending your child to a private school is the same regardless of whether the school is Catholic or a Montessori school or a private military academy or whatever.

If crazy Obama put a 15% tax on Catholic schools but not on private secular schools, you'd have a point.

Edited, Dec 10th 2009 10:04pm by Jophiel
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#248 Dec 10 2009 at 10:17 PM Rating: Good
gbaji wrote:
This makes no economic sense. The church has to obtain the money somewhere to provide the education. If no one can pay for it, then they'll eventually run out and then the church will disappear. If no one has money to make donations, the same thing happens. It can't provide education for "free", because it costs them something to provide it.
You start off with one point and come to a conclusion that's entirely unrelated to the point you started with here.

It is entirely possible for a church to provide an education for people without charging money for it. No, it's not "free" in the sense that it costs the teachers their time, but from a strict monetary standpoint, it is free (and the teachers in question may not even mind, depending on if they view teaching as something that needs to be done regardless of money or what).

This is kind of like saying "you can't homeschool your children, where are you going to get the money to do so?" The answer is that you homeschool them outside of your working hours (or you work at home and have a sufficiently undemanding job that you can simultaneously do it and teach).
#249 Dec 10 2009 at 10:38 PM Rating: Decent
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Jophiel wrote:
Change "nonreligious" to "private secular". You're now in the exact same boat as Ted. The opportunity cost of sending your child to a private school is the same regardless of whether the school is Catholic or a Montessori school or a private military academy or whatever.

If crazy Obama put a 15% tax on Catholic schools but not on private secular schools, you'd have a point.

Well the scope of my argument is limited for the sake of simplicity, but nothing here is in disagreement. If we include private secular schools, then taxation for funding public education is also a restriction of the freedoms of these organizations and individuals who wish to use them. I never said or implied that it was exclusively an assault of the freedoms of religious organizations.

Providing funding for public schools doesn't attack only religious private schools, but it does attack all religious private schools.

Edited, Dec 10th 2009 10:42pm by Allegory
#250 Dec 10 2009 at 10:40 PM Rating: Excellent
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Quote:

Providing funding for public schools doesn't attack only religious private schools, but it does attack all religious private schools.


"Attack?" Well, isn't that loaded terminology.

Edited, Dec 10th 2009 11:44pm by Annabella
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#251 Dec 10 2009 at 11:02 PM Rating: Excellent
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And I think it's a pretty depressing indictment of the current political discourse that we consider the existence of universal government funded education, which is by necessity secular, an attack on religion. That is nothing, if not indicative of how broken the discourse is in this country.
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Turin wrote:
Seriously, what the f*ck nature?
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