Quote:
The outcome of a process is kinda important in terms of how we decide to treat that process.
Nope. Potential is entirely irrelevant to whether or not you should keep a baby. Keeping or aborting is a decision you make in the present, not the future. If you've already accepted the baby, you can start planning for the future. The only time you'd ever consider the potential is if you've
already decided that you want it.
To be honest I'm amazed that anyone is making a ****
now about this comparison. I made the exact same one as my very first post in this thread.
Quote:
Oh I "got it", Pensive.
You don't have a fu
cking clue. Your attempted reconstruction demonstrates this beautifully. The fact that you think that anything I've said reflects upon my own drain/contribution ratio towards society is the most ludicrous interpretation of moral patiency, analogy, or attempt at reductio I've ever seen in my life. You see, gbaji, I do not have the potential to develop into a human being. I have the potential to develop into a
better human being. I already, however, am one. The predicates about my humanness can and will change, but not the subject itself.
A fetus is not a human being. It's not an immature human being, and not a stupid human being, and not a human being with any sort of predicate that you could care to append. It is not a moral patient, and provides a clear and present source of potential danger, as well as simple hardship, or even stress, to at the very least one woman, and possibly lots of other people. This is not a choice between a lazy college student and some nebulous social drain, you cretin. It is a choice between nurturing something which is, by the most charitable understanding, just barely morally relevant at all, and the lives of the potential parents who are going to be tasked with its development. It is no fu
cking contest.
There is not even the slightest hand-wringing in deciding between a true and live person's happiness, and the "life" of some being that is at barely licking the teat of sentience and humanity. I have no compulsion to have sympathy for a fetus, much less legislate protections for it, under the condition that it's unwanted, in comparison to the wishes of the mother; it is, after all,
her choice, and her choice, is to be made
for her.