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#77 Oct 02 2009 at 1:20 PM Rating: Good
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Jophiel wrote:
Professor AshOnMyTomatoes wrote:
What does this have to do with gay marriage again?

Gay marriage is relevant to Varus's interests

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He's just bitter because gay men have standards.

Edited, Oct 2nd 2009 4:20pm by Sweetums
#78 Oct 02 2009 at 4:08 PM Rating: Decent
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I think that all of this debate kinda misses the really key point, and the real problem with gay marriage. It's not really about the rights (although they are important). It's not really about the benefits (although they are as well). It's not even about the relationship between the two people (also important of course).

The problem is that no matter how far we go down the rabbit hole that is the gay marriage debate, we ultimately end up at the "social acceptance" problem. It's actually at the core of the need for the name of marriage. The thinking is that there's some special social value placed on a marriage and that unless gay people have that too, they'll always think their relationships are taking second fiddle.

Of course, the problem is that no amount of name-changing, legislative changes, or sweeping court decisions can force the individuals withing a society to view a relationship in a different light. There will always be people who will view an opposite sex relationship with a greater degree of validity and value than a same sex relationship. Period. And that's really what most gay people are missing. And it's the one thing you can't force to happen via any sort of government action.


Social change and social acceptance takes time. The fastest route for gay couples to gain that social acceptance is to show that their relationships are just as valid and useful and valuable to society as straight relationships are. And guess what? Making a mockery of people's traditions doesn't help that cause. Running into churches dressed like clowns and disrupting their worship does not help that cause. While there are many gay couples out there who just want to live a life together, those who are most "active" in the cause of gay marriage seem to take an approach that the more outlandishly they portray their relationships and the more "in your face" they are, they can somehow force people to accept that no matter how little they seem to respect the institution of marriage as a social structure, they can have it anyway and then make fun of how they were able to force everyone around them to give it to them.


That's the negative aspect of this. My worry is that the harder gay right groups push for gay marriage, the less legitimate gay marriages will be viewed in the social context. The high standing we place on married couples in our society is based on a belief that the themselves will behave as a responsible couple towards that society. That rarely seems to be the case with gay couples. If you want the social respect that comes with something, you really have to earn it. You cant force people to accept it, no matter how many court battles you win...
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#79 Oct 02 2009 at 4:24 PM Rating: Excellent
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I don't know, seems to have worked in Canada and many parts of Europe. Don't get me wrong, there's still plenty of people here who wouldn't consider it acceptable. But before the laws allowing gay marriage, there were even more people who felt that way. By allowing it, you break down social barriers faster. You don't get people to accept change by not changing.
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#80 Oct 02 2009 at 5:10 PM Rating: Decent
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Uglysasquatch wrote:
You don't get people to accept change by not changing.


I just think that there's a difference between accepting changes external to one's self, and actually changing your own views. There are a whole bunch of things I accept because the law says I have to, but it doesn't change my opinion that said things are stupid.

Every gay couple I've talked to about the issue (and yes, that number is higher than zero you ninnies!) has ultimately arrived at some larger need for social acceptance as their motivation in the first place. When the issue of civil union versus marriage comes up, it's not usually what minor differences in the law may exist, but the fact that their relationship is called something different. Period. The believe that as long as it's not called the same thing, their relationship will be viewed as not the same thing.


The problem is that in at least one very clear biological way, their relationship isn't the same thing. And that's always going to be the case. No change of labels and no amount of legal enforcement of the use of said labels will change that. People will adapt to calling their relationship whatever they insist on it being called, but no one's ever likely to fail to recognize that the biological makeup of a relationship changes the meaning of the relationship to the rest of the society. I know that many of you insist on downplaying this, but there's just no way around the fact that a society places greater value on couples who may procreate than those who may not (regardless of exception cases).


And I don't think there's necessarily anything wrong with "the people" viewing a young man and woman choosing to marry eachother differently than a young man and man, or woman and woman. And yup. It really does come down to biology, child birth, improvement and enlargement of the society, etc...

Edited, Oct 2nd 2009 6:11pm by gbaji
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#81 Oct 02 2009 at 5:24 PM Rating: Decent
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gbaji wrote:
The problem is that in at least one very clear biological way, their relationship isn't the same thing. And that's always going to be the case. No change of labels and no amount of legal enforcement of the use of said labels will change that. People will adapt to calling their relationship whatever they insist on it being called, but no one's ever likely to fail to recognize that the biological makeup of a relationship changes the meaning of the relationship to the rest of the society. I know that many of you insist on downplaying this, but there's just no way around the fact that a society places greater value on couples who may procreate than those who may not (regardless of exception cases).


And I don't think there's necessarily anything wrong with "the people" viewing a young man and woman choosing to marry eachother differently than a young man and man, or woman and woman. And yup. It really does come down to biology, child birth, improvement and enlargement of the society, etc...

What about people like my aunt and uncle, who either chose not to have children, or cannot biologically? They're still able to marry, despite not contributing to the improvement and enlargement of society.

That's not what marriage is about, really. That's what procreation is about, and it's beside the point that man + woman = baby and man + woman = marriage, currently.

There's really nothing wrong with people not enlarging society, to be frank. We're already dealing with overpopulation at the rate our global population is growing, so having more people volunteer to take the 'hey, I'm gonna not have kids' route might be helpful so we don't have to colonize the moon or something.

I personally don't really have a feeling one way or another, but I think that the freedom to choose your spouse regardless of sex makes sense. Being married really doesn't have any bearing on whether a population grows or dwindles, for the record. People are gonna **** one way or another, some people just have to be told when it's alright to **** and when it's not.
#82 Oct 02 2009 at 6:03 PM Rating: Default
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Overlord Theophany wrote:
What about people like my aunt and uncle, who either chose not to have children, or cannot biologically? They're still able to marry, despite not contributing to the improvement and enlargement of society.


OMG! No one's ever brought that point up before! Oh wait... They have. Many many times.

You're arguing the exception and trying to use it to refute the rule. Car collectors often buy cars and never drive them. Does that mean that cars don't exist primarily as a means of transportation? If I decide to use a balloon as a strap to tie something down with, does that mean that balloons really aren't designed to hold air? Of course not...


From a social perspective, it's hard to argue this. Care to guess how often your Aunt and Uncle's parents asked them "So... When are the grandkids appearing?". Does the fact that it's completely ok for them to choose to not have children, or to not be able to biologically change the likelihood of disappointment that they didn't reproduce? We can work really hard to reinvent the meaning of something like marriage, but I suspect that you'll find it hard to get away from that assumption.


Even if you change the labels, it'll still be there. A young man and woman marry (or enter into a civil union or whatever), and you can bet the thought on everyone's minds is what sort of children they might have together, and the family they could create, etc. No amount of legislative label changing will ever put those thoughts in people's heads when a same sex relationship is involved.


So yeah. It's always going to be viewed differently.

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That's not what marriage is about, really. That's what procreation is about, and it's beside the point that man + woman = baby and man + woman = marriage, currently.


Except that "man + woman = marriage" exists currently because of the fact that "man + woman = baby" most of the time. We get that not every man and woman will produce children together, and not every marriage will be about procreation. But the two are far more connected than you probably think.

Again. You can change the definitions, but that thought still remains. When a man and a woman enter into a committed relationship there are different assumptions and expectations than if two people of the same sex do. Whatever you want to call it, or however hard you insist on separating the word "marriage" from the biological reality of procreation, that biological reality will continue to exist. It is what it is, regardless of what you label it. And most people will recognized the societal importance of it and place value on it.

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There's really nothing wrong with people not enlarging society, to be frank. We're already dealing with overpopulation at the rate our global population is growing, so having more people volunteer to take the 'hey, I'm gonna not have kids' route might be helpful so we don't have to colonize the moon or something.


Not the point I was making. And someone has to have children just to maintain society. Guess what? It's better that they do that when married than when not. It's really not about trying to hurt or hate gay couples. The whole thing is about encouraging straight couples to create the next generation of kids in the best possible manner, so that they make our society better instead of worse.


It's why old people smile when young people get married.

Quote:
I personally don't really have a feeling one way or another, but I think that the freedom to choose your spouse regardless of sex makes sense. Being married really doesn't have any bearing on whether a population grows or dwindles, for the record. People are gonna @#%^ one way or another, some people just have to be told when it's alright to @#%^ and when it's not.


Yes. People are going to have sex one way or another. And people will therefore produce children as a consequence of said sexual activity. Marriage as an institutions helps to encourage those people who will have sex together and will as a consequence produce children to do so in a more stable and self-supportive socio-economic construct. It's not about the exceptions. That some people can enter into loving relationships without having the biological equipment to produce children together is great, but should also be irrelevant with regard to marriage. And that some people who have the biological equipment, but choose not to have children together can get married anyway also isn't relevant. It's better to let them do so unnecessarily, than try to guess ahead of time which heterosexual couples will and wont have children.


I really don't want to get into the whole argument with you. I've made it a dozen times in the past in other threads. My point here was primarily about the social acceptance angle. No matter what labels you apply to something, you can't change what it really is. But it seems as though the gay rights groups are trying to do just that. And that seems silly and self damaging to me. I think it would be better to accept that your relationship is what it is, and holds the position and importance in society that it holds.


I guess my larger issue is with the conflation of the value of what someone does versus who that person is. You are no less a person and no less valuable as a person based on whether you are gay or not, or married or not. The value of what you do is based on how it benefits others. In the same way that a ditchdiggers labor may not be valued as highly as a police officers, but we don't say that the ditchdigger has less rights because of it (monetary compensation isn't a measure of rights no matter how much people seem to want to say it is), the fact that society values relationship which produce productive members of society more than those which don't, and those more than those which produce destructive members of society, does not confer some difference in terms of rights or legitimacy as a citizen. We reward the behavior, not the person. If I don't reward you for marrying someone of the same sex, it's not because I don't value "you", but because what you're doing is of no greater value to me (or the rest of society perhaps) than someone who didn't marry at all.


Unfortunately, it seems as though far too many people derive their own value based on choices they make and actions they take. That's a whole nother topic though...
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#83 Oct 02 2009 at 6:05 PM Rating: Good
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Oh look, it's this post again Smiley: disappointed

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If I don't reward you for marrying someone of the same sex, it's not because I don't value "you", but because what you're doing is of no greater value to me (or the rest of society perhaps) than someone who didn't marry at all.


As said to stubs, not everyone is an ethical egoist who cannot comprehend rewarding things that do not immediately rewarding one's own self.

Edited, Oct 2nd 2009 10:08pm by Pensive
#84 Oct 02 2009 at 6:10 PM Rating: Excellent
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Not the point I was making. And someone has to have children just to maintain society. Guess what? It's better that they do that when married than when not. It's really not about trying to hurt or hate gay couples. The whole thing is about encouraging straight couples to create the next generation of kids in the best possible manner, so that they make our society better instead of worse.


Yes, but the benefits for raising children should be extended regardless of the couples orientation, but only to those who have children. Wouldn't that be the best usage of our resources?
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#85 Oct 02 2009 at 6:16 PM Rating: Decent
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Pensive the Ludicrous wrote:

Quote:
If I don't reward you for marrying someone of the same sex, it's not because I don't value "you", but because what you're doing is of no greater value to me (or the rest of society perhaps) than someone who didn't marry at all.


As said to stubs, not everyone is an ethical egoist who cannot comprehend rewarding things that do not immediately rewarding one's own self.


Irrelevant. We're talking about societal rules. No one is preventing you personally from rewarding anything you want to in whatever way you want to. At issue is whether or not society as a whole should reward behavior which does not benefit society as a whole.

The second you start collecting taxes and using those tax mechanisms to reward some things and punish others, you need to come up with a rational for each and every choice that justifies the imposition on society in the first place.


You are free to do whatever you want. You are not free to force me to do whatever you want. You understand the difference, right?
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#86 Oct 02 2009 at 6:19 PM Rating: Good
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gbaji wrote:
You are free to do whatever you want. You are not free to force me to do whatever you want. You understand the difference, right?

Who's forcing gbaji to do what now?
#87 Oct 02 2009 at 6:22 PM Rating: Decent
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Quote:
Irrelevant.


If you're an egoist, sure.

Which is the entire point. Thanks for demonstrating.

Quote:
At issue is whether or not society as a whole should reward behavior which does not benefit society as a whole.


I'm fucking amazed that you're willing to embrace and discard societal obligation whenever the hell it suits you. Honestly, I'm not amazed, because it's entirely expected, but I wish I was amazed, because when I'm expecting hypocrisy, that means it's prevalent enough to where I've stopped having to be sad about it.

And that itself is kind of sad.
#88 Oct 02 2009 at 6:24 PM Rating: Decent
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Who's forcing gbaji to do what now?


MAH TAXES!! You can't spend TEH TAXES on silly things like gender equality. Those taxes are better off spent on other things, which actually benefit society.

Like illegitimate wars.
#89 Oct 02 2009 at 6:24 PM Rating: Decent
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Timelordwho wrote:
Yes, but the benefits for raising children should be extended regardless of the couples orientation, but only to those who have children. Wouldn't that be the best usage of our resources?


No. Because that methodology includes no mechanism for increasing the likelihood that a couple can care for the children they produce without requiring help from everyone else. It's not just producing children which is of benefit to society, but producing children in a stable and secure socio-economic environment.


Marriage is the tool used to create that environment. Has been for thousands of years. It has other uses of course, but those are secondary.


I think you're looking at this backwards. The "benefits" for raising children should be reaped by everyone. If those children are productive law-abiding citizens, we all benefit. They will maintain the world we'll all have to live in when we are old. Your post implies that the rest of us should be paying benefits for those who have children, regardless of the likely outcome. That's completely wrong IMO and incredibly harmful. Society pays initially to provide the benefits and cover the cost associated with raising the children, and the suffers additional cost if that generation of children are less than productive and law-abiding when they become adults.


It's a foolish path to go down. There are very very good reasons why we reward couples for marrying. I know that everyone wants to deny this because accepting is means that the case for gay marriage fails, but it seems the height of stupidity to deny something just because it's inconvenient. Yet that's exactly what so many people are doing here...
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#90 Oct 02 2009 at 6:28 PM Rating: Good
gbaji wrote:
it seems the height of stupidity to deny something just because it's inconvenient


Then why do you do it so damn much?
#91 Oct 02 2009 at 6:29 PM Rating: Decent
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Quote:
Marriage is the tool used to create that environment.


Then extend it to more people so more children can be raised.

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Has been for thousands of years.


No

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It has other uses of course, but those are secondary.


No

Oh wait, I've said this at least a thousand times. I am going to attempt to vacate this thread, because what was an interesting logical point about the status of marriage entirely seems to be going in the direction of a rehash of everything we've said before.

I will likely fail in this endeavor, and return in a fit of curiosity turned into scathe, but I pray for good luck at abstinence.
#92 Oct 02 2009 at 6:40 PM Rating: Decent
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Who the hell is "stubbs"??
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#93 Oct 02 2009 at 6:45 PM Rating: Excellent
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Quote:
Quote:
Yes, but the benefits for raising children should be extended regardless of the couples orientation, but only to those who have children. Wouldn't that be the best usage of our resources?


No. Because that methodology includes no mechanism for increasing the likelihood that a couple can care for the children they produce without requiring help from everyone else. It's not just producing children which is of benefit to society, but producing children in a stable and secure socio-economic environment.


Marriage is the tool used to create that environment.


But if that couple is married (or has a civil union) this would indicate that they are creating or attempting to create a more consistent long term household environment than one which is in a shorter term relationship. This would indicate a situation which is more likely a stable and secure socio-economic environment. Does this not satisfy the needs without involving orientation?

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#94 Oct 02 2009 at 6:45 PM Rating: Decent
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gbaji wrote:
You're arguing the exception and trying to use it to refute the rule. Car collectors often buy cars and never drive them. Does that mean that cars don't exist primarily as a means of transportation? If I decide to use a balloon as a strap to tie something down with, does that mean that balloons really aren't designed to hold air? Of course not...


I stopped reading anything after this. I mean, really?

I can't believe I still manage to be surprised by the insane lengths gbaji will go to in order to rationalize why he dislikes the thought of two men or two women marrying. Icky icky!
#95 Oct 02 2009 at 6:51 PM Rating: Decent
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Gbaji,

Even if gay marriages don't result in as many children being raised,it's not like your next door neighbors Bob and Steve getting married devalues or prevents you from getting married. Does anyone actually have numbers that state that as the number of married couples in the country increases, our budget devoted to marriage benefits increases as well? Even if that's the case, shouldn't the fuss be about anyone getting married since that would increase the amount of your tax money going to other people instead of things like illegitimate wars?
#96 Oct 02 2009 at 6:59 PM Rating: Good
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Keiro wrote:
Even if that's the case, shouldn't the fuss be about anyone getting married since that would increase the amount of your tax money going to other people instead of things like illegitimate wars?


His position in the past has indeed come down to "I'm totally for changing all marriages, but since that will never happen let's just deny gay people the rights." Never mind the small population of homosexuals and the even smaller population of homosexuals that will marry will probably correlate to a tax increase of at the absurdly most of $1/person. Most likely your taxes won't change at all as a direct result of gay marriage.

"But CBD, it's the idea of it! I don't want my taxes to be increased for anything!" I'm crying you a river over here, really. Come back to reality.

"You're making those numbers up and you always yell at me for that!" I'm not really going to be half-assed to run or find the numbers for you, but I'm sure we could if you wanna go down that road. It's not going to end well for you though.

Edited, Oct 2nd 2009 11:04pm by CBD
#97 Oct 02 2009 at 7:01 PM Rating: Good
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Even if that's the case, shouldn't the fuss be about anyone getting married since that would increase the amount of your tax money going to other people instead of things like illegitimate wars?


I believe none of the following, but will try to explain to you if you do not understand gbaji.

It's whether or not the expense is justified by a social benefit, is the deciding criterion. Homosexuals can't make children, and can't really be encouraged to marry because they won't produce the social benefit of raising children in a nuclear house. Though they can adopt, this is not something worth accounting for because it is not an inevitability of a homosexual relationship, but a perk, or a co-incidence; heterosexuals inevitably will make children. Conversely, we don't stop infertile heterosexuals from getting married because it would be cost prohibitive and impractical to discover. The only thing to do in terms of practically applied ethics is to restrict obvious categories of people from marrying because we know that two men will and can never, at all, make a baby.

The expense of heterosexual marriage is therefore justified in the social benefit that it produces, but the expense of homosexuals could not be justified socially. Same sex marriage is throwing money away into the aether, whereas heterosexual marriage gives you a return on the investment, in more stable children.
#98 Oct 02 2009 at 9:36 PM Rating: Decent
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Quote:
heterosexuals inevitably will make children


I see.

You can't really argue with someone if they are dense enough to think that this is true.
#99 Oct 02 2009 at 10:03 PM Rating: Good
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Debalic wrote:
Who the hell is "stubbs"??

Stubs was Brown Duck's old name here.
#100 Oct 03 2009 at 2:35 AM Rating: Good
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Aripyanfar wrote:
Debalic wrote:
Who the hell is "stubbs"??

Stubs was Brown Duck's old name here.
He changed it to take a hilarious "cheap" shot at BT and has since, been stuck with Brownduck.
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#101 Oct 05 2009 at 5:08 PM Rating: Decent
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Timelordwho wrote:
But if that couple is married (or has a civil union) this would indicate that they are creating or attempting to create a more consistent long term household environment than one which is in a shorter term relationship. This would indicate a situation which is more likely a stable and secure socio-economic environment. Does this not satisfy the needs without involving orientation?


Sure. If we assume that we're encouraging individuals to join into couples purely for the sake of getting them to do it for their own benefit. But that's arguably not sufficient reason to do this.


Thought experiment time: Imagine we lived in a magical world in which new people just appeared fully formed at the age of 18 with all the knowledge and skills they'd need to be productive members of society. Pregnancy doesn't exist (it's magic, right?). Would the institution of marriage ever have been created? And, if it did exist, would that society ever feel a need to attach a whole set of special economic benefits to it?


If your answer to either of those questions is "no", then it should be incredibly simple to follow that line of reasoning to see why it's legitimate to make a distinction between gay and straight couples when deciding who should qualify for said marriage benefits.


If your answer is "yes" to both, then you're lying in order to avoid following the reasoning above, presumably because you don't want to accept that such a legitimate reason really does exist. Either that, or there's some other mental disability involved which makes you actually think that social constructs and decisions to spend money on things are done randomly.



For me this is so incredibly obvious that it's hard to figure out why so many people either fail to or refuse to see it.
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