Pensive the Ludicrous wrote:
Do you sort of get what I mean by saying that time is a psychological coping mechanism? Space is also. They're the ways we can think, the logic elements which define thought, and nothing more.
Yes, I do understand what you are saying. If you reply directly to the apparent contradictions which I have already pointed out to you, that would help.
By the way, no, they don't define thought, or limit it. Our definition of time can, and has, changed in science. Science strives to have definitions consistent with our experience as much as your definitions seem at odds with it.
pensive wrote:
A sun blowing up doesn't mean that time enters into the universe, anywhere. It means that a sun blew up. What part of that is temporal in any way aside from a retro-active consideration of it, by humans? Point it out to me; show e something that's "time."
We can measure how long ago that (seemed) to have occurred. Time passed since then and stuff happened during that time. It all hangs together: all the time measurements make sense together. You could say "light is a psychological coping mechanism" and that "a sun blowing up doesn't mean that light enters the universe" and "what part of that is luminescent in any way aside from a retro-active consideration of it, by humans?" and finally: "point it out to me: show me something that is light" and you would be equally wrong.
Of course light is a word in a language, English, which purports to describe something in the real world. Just like time. The way we are using these words can be wrong. Just wrong. Light seems to be made of photons and electromagnetic waves. Both particles and waves at the same time. That's science. It accounts for stuff like that, already, without Pensive coming along and saying it is all a psychological coping mechanism.
pensive wrote:
me wrote:
Well as we have already discussed extensively, nothing about the aspects of time presented here effect science because the results are untestable.
...If you didn't have this discussion though, nothing
at all would be testable.
Of course it would.
pensive wrote:
The defining conditions of concepts necessarily can't be subject to the rules of those concepts themselves, but the concepts, or backgrounds can enable the existence of the things: the...
This has nothing to do with science. Your understanding of time and my understanding of time have no effect on the measurements we take. You could, for example, be convinced time is speeding up and build a clock which runs faster each moment. If you describe exactly how that works (you know, with math) I can translate your findings into my understanding of time (my clock, my math) and find our measurements agree. Yay! Science works.
Pensive claims things exist before we observe them, but do not experience time. And once we observe them, they do experience time. Yet Pensive also claims that the history we observe did happen. But it didn't happen in time. So "time" is what happens when humans are looking and "ptime" is a new word for what passes when humans are not looking. But both of these are psychological coping mechanisms by humans - and it doesn't matter. Maybe Pensive would like a third term for the true time: which we don't even know about: "ttime" or something. That is the thing which really passes - and all what we know are only approximations to this.
What is the difference between time and ptime? Can you measure it? There is no way to tell. Because all experiments measure ptime: we are never "there" - we are always "here" looking at some voltage or graph which is some measure we can correlate with time. Some measurements just have a bit more accuracy then others.