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#77 Jul 22 2009 at 8:20 PM Rating: Decent
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Kavekk wrote:
I'm suggesting that no idea is too bad for philosophy, so students never have to throw away their work. I guess it is a bit of a stretch.


Ahh.

Don't like that one too much, but the rest aren't that bad.
#78 Jul 22 2009 at 9:40 PM Rating: Decent
For an event to occur, time must pass. Nothing is instantaneous and existence is an event. So time is like... The process by which all things occur. Or something like that. God I'm amazing.
#79 Jul 22 2009 at 10:13 PM Rating: Decent
Pensive the Ludicrous wrote:
yossarian wrote:
I'm not saying you don't experience time. I'm saying time goes marching on with or without you - is independent of you - and time is not bound to you. What would the difference be if that were the case?


My reply is that it's not even possible to conceive of an existence where independent time could be the case.


You can't imagine time going on without us? Really? I think most people do that.

Pensive wrote:
It's not even possible to imagine the alternative, much less describe it.


I described it. Time passes, even when no humans, or life, existed. We see the traces of it. Simple.

pensive wrote:
This isn't a perfect analogy, but it's like asking: "what's the alternative to tables being made of atoms?" There isn't one: the atoms themselves are constitutive of the table itself, as time is to human experience. The dis-analogy though is that atoms are things, and time is not a thing.


I can imagine a table being made of things other then atoms. I can invent the math to go with that alternate reality.

I agree time is essential to human experience.

What is just flatly bizarre is to think human experience is essential to time passing.

pensive wrote:
Time isn't something that you experience, rather, you use it to do the experiencing.


What is the difference? Is light not something I experience, but something I use to do the experiencing?

pensive wrote:
It's a means by which you experience things in the first place, to cook your sensations into an orderly meal before digesting them.


This says nothing about why time cannot pass independent of human experience.

You've already indicated there is no experiment we can do which would tell the difference. Which is fine. As we discussed, there is scientific and non-scientific knowledge.
#80 Jul 23 2009 at 7:59 AM Rating: Decent
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Time passes, even when no humans, or life, existed.


Sure you can say it, but that doesn't make it mean anything. You see it's easy, because I just drew a triangle with four sides; oh wait a minute, I haven't actually said anything at all. It conveys zero information. It's not intelligible.

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What is just flatly bizarre is to think human experience is essential to time passing.


What is more than flatly bizarre, as well as intellectually fraudulent, and the peak of anthropocentric arrogance, is pretending that a bunch of objects whizzing around the galaxy, none of which perceive or understand, can be meaningfully called the passage of time. Claiming something like that to be the case shows only that the human likes to pretend that, not only his understanding of things, but the things themselves are privy to his whim and construction.

Say all humans die. Stars continue to form and blow up, as do planets go through warming, as the earthquakes and storms continue to happen on earth, as do the comets and asteroids continue to crash into things, but none of those things exist in time. Pretending that they do is just projecting the taint of human experience onto the world without even realizing it.

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As we discussed, there is scientific and non-scientific knowledge.


I believe that scientific knowledge requires this discussion to happen in order to exist legitimately at all. Failure to elucidate the means and principles by which you can possibly construct experiments renders those experiments as nothing more than groping in the dark.
#81 Jul 23 2009 at 9:03 AM Rating: Decent
Pensive the Ludicrous wrote:


I believe that scientific knowledge requires this discussion to happen in order to exist legitimately at all.


No, no it doesn't.

pensive wrote:
Failure to elucidate the means and principles by which you can possibly construct experiments renders those experiments as nothing more than groping in the dark.


Exactly. Quantum mechanics. That's constantly at the forefront of research. It has nothing to do with this discussion. As you have already acknowledged there are no experiments which can tell the difference between whether or not you are right or wrong.

If you have actual knowledge that supports your view that we actually create objects by observing them, I'm interested. Let me give you an example: let's say you have religious knowledge. You could point me to a passage in a particular book. I could read that book and I would have access to that knowledge. Right now, I think the knowledge you are appealing to is pure reason but I see lots of appeals to emotion like when you said "taint of human experience" or "the peak of anthropocentric arrogance". I'm sure you realize that to many people, it would seem arrogant to claim time started when humans started and ends when humans end. And I'm sure you've thought about that and have some reply. Using the standard of "but that makes us seem arrogant" to determine what is true does not strike me as useful. It is arrogant to say we know some laws of nature or the age of the universe or can make vaccines to protect us. I'm not asking you to make an argument that makes humans appear not arrogant.

pensive wrote:
Say all humans die. Stars continue to form and blow up, as do planets go through warming, as the earthquakes and storms continue to happen on earth, as do the comets and asteroids continue to crash into things, but none of those things exist in time. Pretending that they do is just projecting the taint of human experience onto the world without even realizing it.


That all seems to have happened before humans were alive. Scientists talk all the time about how old this meteor strike is on Earth and the age of rocks and stars and even the age of the Universe. What would you like them to say? I think you pretty much said that these statements are meaningless when you said:

pensive wrote:

me wrote:
Time passes, even when no humans, or life, existed.

Sure you can say it, but that doesn't make it mean anything.


So if a scientist finds a rock that is - how old exactly? older then the first human? older then the modern physics concept of time? Then it is meaningless to discuss it's age?

Of course, the point I was replying to is that you said: "It's not even possible to imagine the alternative, much less describe it." in reference to time passing without humans. So I think not only is it possible to imagine it, most people do.
#82 Jul 23 2009 at 10:01 AM Rating: Decent
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No, no it doesn't.


Oh of course it ******* does. You can't gain knowledge without knowing what knowledge is and how you can get it, and this particular discussion is a means of providing answers to those questions.

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If you have actual knowledge that supports your view that we actually create objects by observing them, I'm interested.


Not my view. It's not even close to my view, and it is, in fact, totally incompatible with my view. Kay?

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And I'm sure you've thought about that and have some reply.


People believe that human-made time is arrogant because they are conflating the existence of objects with time, leading them to believe that I should be making claims about objects, just because I am talking about time, when in fact the two aren't related at all. Finding an old rock, that existed before the dawn of humans, doesn't mean that the rock did not have some sort of existence before humans perceived it. Time only enters into the picture as a psychological coping mechanism so that we can understand how it interacts with us.

If time actually was independent of human existence, we would have absolutely no scientific right to talk about it.
#83 Jul 23 2009 at 10:32 AM Rating: Good
Pensive the Ludicrous wrote:
If time actually was independent of human existence, we would have absolutely no scientific right to talk about it.


That makes no sense to me. Plenty of things exist independent of human existence. We have the "scientific right" to talk about it.

#84 Jul 23 2009 at 10:33 AM Rating: Decent
Pensive the Ludicrous wrote:
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No, no it doesn't.


Oh of course it @#%^ing does. You can't gain knowledge without knowing what knowledge is and how you can get it, and this particular discussion is a means of providing answers to those questions.


It is much easier to gain scientific knowledge then define knowledge in general. Scientific knowledge is gained through, roughly, the scientific method. I don't think this discussion has contributed to any of that knowledge at all. As you have stated, nothing you say about time has any impact on experiments.

This discussion also likely has no impact on religious knowledge, either, to pick one other kind of knowledge.

pensive wrote:


Quote:
If you have actual knowledge that supports your view that we actually create objects by observing them, I'm interested.


Not my view. It's not even close to my view, and it is, in fact, totally incompatible with my view. Kay?


My mistake. Apparently you believe objects exist, but do not experience time, without humans.

pensive wrote:

Quote:
And I'm sure you've thought about that and have some reply.


People believe that human-made time is arrogant because they are conflating the existence of objects with time, leading them to believe that I should be making claims about objects, just because I am talking about time, when in fact the two aren't related at all.


This is exactly what I wrote: "I'm sure you realize that to many people, it would seem arrogant to claim time started when humans started and ends when humans end. And I'm sure you've thought about that and have some reply."

Although I assumed you did, indeed, believe objects are created by us observing them, and you do not, my prior quote does not deal with that.

pensive wrote:
Finding an old rock, that existed before the dawn of humans, doesn't mean that the rock did not have some sort of existence before humans perceived it.


And the series of events which seem to have occurred to it? The weathering, the history? The evolution of life forms? We see evidence of this happening while humans were not around. Time seems to have passed. When I said roughly: "(you think) things exist (when we don't observe them) but didn't experience time" you said "yup".

So should we say this rock is 4 billion years old or not?

pensive wrote:
Time only enters into the picture as a psychological coping mechanism so that we can understand how it interacts with us.


Interesting.

pensive wrote:

If time actually was independent of human existence, we would have absolutely no scientific right to talk about it.


Let me restate: time passed before humans and will continue without us. Can we talk about that time or not? Because science talks about that all the time.

Perhaps you are saying true time goes on forever and our limited understanding of that true time, which we just call time, will begin and end with us.
#85 Jul 23 2009 at 10:49 AM Rating: Decent
Is anyone else starting to notice a pattern with pensive?
#86 Jul 23 2009 at 10:58 AM Rating: Good
The Great BrownDuck wrote:
Is anyone else starting to notice a pattern with pensive?


You mean like how he starts out all calm and collected, then slowly evolves to snarkiness and cursing?

Or where any sort of philosophy discussion captures his attention and he gets very invested and passionate about it to the point where he is convinced he's the only one who knows right from wrong?

No, I haven't.

Pensive, I kid.
#87 Jul 23 2009 at 11:10 AM Rating: Good
Belkira the Tulip wrote:
The Great BrownDuck wrote:
Is anyone else starting to notice a pattern with pensive?


You mean like how he starts out all calm and collected, then slowly evolves to snarkiness and cursing?

Or where any sort of philosophy discussion captures his attention and he gets very invested and passionate about it to the point where he is convinced he's the only one who knows right from wrong?

No, I haven't.


Oh, ok. Must just be me then.


Smiley: grin
#88 Jul 23 2009 at 12:41 PM Rating: Decent
His name is a disclaimer.
#89 Jul 23 2009 at 1:00 PM Rating: Decent
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"what's the alternative to tables being made of atoms?"

A really f'n heavy table.

On Topic: Time is easy. If sh*t happens, time exists. You don't need people for sh*t to happen so time exists whether your big head is here or not.

The breakdown in understanding time that some people have is how they view it. Time is not something we understand in the same way as width is not something we understand. We can't understand it because we and nothing we can perceive can exist without it. We exist within its boundaries, without width, we don't exist (there is no such thing as a 2D object, no, a picture is not a 2D object); without time, we don't exist.

Arguing about whether time exists if we're not here is like arguing whether the universe exists if we're not here. It's unfathomably ignorant to think that the universe just blinks out of existence when the last human dies.



#90 Jul 23 2009 at 9:00 PM Rating: Decent
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Pensive, I kid.


I wouldn't. It's a totally correct characterization.

***

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And the series of events which seem to have occurred to it? The weathering, the history? The evolution of life forms?


All happens.

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So should we say this rock is 4 billion years old or not?


We can and should. We should just recognize what saying that it "experienced time" means, and what it does mean is dictated by what it can mean. On that note,

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It is much easier to gain scientific knowledge then define knowledge in general. Scientific knowledge is gained through, roughly, the scientific method. I don't think this discussion has contributed to any of that knowledge at all. As you have stated, nothing you say about time has any impact on experiments.


Scientific knowledge, at least how I conceive of it, is a determination about what things are true, and what things are not true. A discussion about the limits of science tells you what it means for those things to be true or not true. The latter enables the former.

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It's unfathomably ignorant to think that the universe just blinks out of existence when the last human dies.


It most certainly is.
#91 Jul 23 2009 at 9:21 PM Rating: Good
Pensive the Ludicrous wrote:
Quote:
So should we say this rock is 4 billion years old or not?


We can and should. We should just recognize what saying that it "experienced time" means, and what it does mean is dictated by what it can mean.


Nobody I know has ever said the earth (or any other entity, living or otherwise) "experienced time". Time passes. We as human beings have the power to observe the passage of time, nothing more.

#92 Jul 23 2009 at 9:32 PM Rating: Decent
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Only things can be observed. I don't believe that time is a thing. It's passage though, is an abstraction from several other concepts, like motion, and causal inference. The passage might be said to be a thing, but not time proper.

Anyone want to talk about practical implications and manifestations of how time interacts and ends up defining practical matters? I mean it's not like I'm going to convince anyone that I'm right about it's nature.
#93 Jul 23 2009 at 9:50 PM Rating: Good
Pensive the Ludicrous wrote:
Only things can be observed. I don't believe that time is a thing. It's passage though, is an abstraction from several other concepts, like motion, and causal inference. The passage might be said to be a thing, but not time proper.

Anyone want to talk about practical implications and manifestations of how time interacts and ends up defining practical matters? I mean it's not like I'm going to convince anyone that I'm right about it's nature.


I'm not trying to insult you here, but you do realize you're full of ****, right? You're merely abstracting things in whatever way contorts the view to match your own warped perspective.

Read again what I wrote.

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We as human beings have the power to observe the passage of time, nothing more.


Note what I said we were observing and stop trying to twist things into some ridiculous anti-discussion about impractical matters of irrelevant thought. That's the problem with philosophy - people tend to want to observe that which cannot be observed and then talk about it as if it was tangible.
#94 Jul 24 2009 at 8:59 AM Rating: Decent
Pensive the Ludicrous wrote:

Quote:
And the series of events which seem to have occurred to it? The weathering, the history? The evolution of life forms?


All happens.

Quote:
So should we say this rock is 4 billion years old or not?


We can and should. We should just recognize what saying that it "experienced time" means, and what it does mean is dictated by what it can mean. On that note...


Then I don't understand what you mean when you said:

pensive wrote:

Time is like a sort of matrix, a backdrop against which lots of events may be ordered and presented to our consciousness...The thing is though, is that the matrix, field, theatre, or whatever you want to say, isn't something that exists for anything that can't create it. It exists for a human purely because the mind projects it onto the world, similar to how...


It seems misleading.

pensive wrote:
Scientific knowledge, at least how I conceive of it, is a determination about what things are true, and what things are not true. A discussion about the limits of science tells you what it means for those things to be true or not true. The latter enables the former.


Well as we have already discussed extensively, nothing about the aspects of time presented here effect science because the results are untestable.

Oh, and scientific knowledge is certainly not truth in the usual way such as mathematical truth or religious truth. Science just gives better approximations to our experiences.


#95 Jul 24 2009 at 11:07 AM Rating: Decent
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That's the problem with philosophy - people tend to want to observe that which cannot be observed and then talk about it as if it was tangible.


This is phenomenally ironic considering what I'm trying to get across, exceptionally frustrating that I can't communicate what I want to. I mean I know I'm not the best at communicating sometimes, so I'm going to ask you on faith to realize that the view concerning time that I express is born purely from a desire not to observe what cannot be observed.

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Then I don't understand what you mean when you said:


Do you sort of get what I mean by saying that time is a psychological coping mechanism? Space is also. They're the ways we can think, the logic elements which define thought, and nothing more. A sun blowing up doesn't mean that time enters into the universe, anywhere. It means that a sun blew up. What part of that is temporal in any way aside from a retro-active consideration of it, by humans? Point it out to me; show e something that's "time."

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Well as we have already discussed extensively, nothing about the aspects of time presented here effect science because the results are untestable.


I'm not sure how I can phase this differently, and I'm not very good at analogies. If you didn't have this discussion though, nothing at all would be testable. The defining conditions of concepts necessarily can't be subject to the rules of those concepts themselves, but the concepts, or backgrounds can enable the existence of the things: the conditions of what it means to be a cat, aren't cats; the conditions of what it means for something to exist in time, are not themselves temporal. You can't use the words that describe things which exist in time to describe time proper, but if you don't attempt to describe time proper, you lose knowledge and comprehension of the things that exist in time.
#96 Jul 24 2009 at 11:40 AM Rating: Good
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Time is change. Without time, nothing would ever happen. If there were objects in a universe without time, they would just be there. There would not have been a creation of them, because there is no past; and they would never move because there is no future. They probably couldn't exist at all.

Without humanity, objects in this universe will continue to do whatever they're doing because time still exists. It just won't be measured by an arbitrary function of Earth's revolutions around the sun and rotation around its axis, or the moon's revolution around the Earth.
#97 Jul 24 2009 at 11:50 AM Rating: Good
I'd wager many of you don't actually understand what Pensive is saying in regards to the space time continuum. Of course, it's possible that I don't, either. You could rephrase the argument thusly: our understanding of spacetime does not match the reality of the phenomenon.

Philosophers use space and time to refer to our perceptions, rather than what might be occuring in actuality. That doesn't mean that they think nothing is happening in actuality.
#98 Jul 24 2009 at 12:19 PM Rating: Good
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Quote:
Only things can be observed. I don't believe that time is a thing. It's passage though, is an abstraction from several other concepts, like motion, and causal inference. The passage might be said to be a thing, but not time proper.

Anyone want to talk about practical implications and manifestations of how time interacts and ends up defining practical matters? I mean it's not like I'm going to convince anyone that I'm right about it's nature.


Of course time can be observed. It's like any other qualitative quantity, except for it's unusual relativistic relationship with respect to speed. The qualitatives of something are always only relevant when juxtaposed with other things with those qualities. Without comparison they still exist and are defined by lack scalar importance.

And the statement that we cannot phrase time as a "thing" due to our inability to view it continuously in both positive and negative directions seems frankly silly. The lense by which we view does not define the nature of the construct, only the casual interpretation of such.

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That's the problem with philosophy - people tend to want to observe that which cannot be observed and then talk about it as if it was tangible.


No, it is that they DO observe it. That is the entire point really, creating a construct by which those qualitative quantities can be observed and compared in order to decipher informational inputs.
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#99 Jul 24 2009 at 12:37 PM Rating: Good
Kavek's weak arrow of time hits you for 230 damage (piercing).
#100 Jul 24 2009 at 5:05 PM Rating: Decent
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Of course time can be observed. It's like any other qualitative quantity, except for it's unusual relativistic relationship with respect to speed.


I don't understand how you can call it qualitative. Abandoning the anthropocentric ideal for a minute, redness or softness are qualitative sure, but time isn't some.. epiphenon (or effect I guess, whatever) of the relations of objects. We can take measurements of it sure, by cutting it into pieces which can contain sequences and predictable occurrences of change, but the qualitative measurements we take of time are measurements, concepts abstracted from time, and not equal to it.

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And the statement that we cannot phrase time as a "thing" due to our inability to view it continuously in both positive and negative directions seems frankly silly.


What do you mean by positive and negative directions, past and present? That's not what I am attempting to say, if so.
#101 Jul 27 2009 at 9:17 AM Rating: Decent
Pensive the Ludicrous wrote:

Do you sort of get what I mean by saying that time is a psychological coping mechanism? Space is also. They're the ways we can think, the logic elements which define thought, and nothing more.


Yes, I do understand what you are saying. If you reply directly to the apparent contradictions which I have already pointed out to you, that would help.

By the way, no, they don't define thought, or limit it. Our definition of time can, and has, changed in science. Science strives to have definitions consistent with our experience as much as your definitions seem at odds with it.

pensive wrote:
A sun blowing up doesn't mean that time enters into the universe, anywhere. It means that a sun blew up. What part of that is temporal in any way aside from a retro-active consideration of it, by humans? Point it out to me; show e something that's "time."


We can measure how long ago that (seemed) to have occurred. Time passed since then and stuff happened during that time. It all hangs together: all the time measurements make sense together. You could say "light is a psychological coping mechanism" and that "a sun blowing up doesn't mean that light enters the universe" and "what part of that is luminescent in any way aside from a retro-active consideration of it, by humans?" and finally: "point it out to me: show me something that is light" and you would be equally wrong.

Of course light is a word in a language, English, which purports to describe something in the real world. Just like time. The way we are using these words can be wrong. Just wrong. Light seems to be made of photons and electromagnetic waves. Both particles and waves at the same time. That's science. It accounts for stuff like that, already, without Pensive coming along and saying it is all a psychological coping mechanism.

pensive wrote:


me wrote:
Well as we have already discussed extensively, nothing about the aspects of time presented here effect science because the results are untestable.


...If you didn't have this discussion though, nothing at all would be testable.


Of course it would.

pensive wrote:
The defining conditions of concepts necessarily can't be subject to the rules of those concepts themselves, but the concepts, or backgrounds can enable the existence of the things: the...


This has nothing to do with science. Your understanding of time and my understanding of time have no effect on the measurements we take. You could, for example, be convinced time is speeding up and build a clock which runs faster each moment. If you describe exactly how that works (you know, with math) I can translate your findings into my understanding of time (my clock, my math) and find our measurements agree. Yay! Science works.

Pensive claims things exist before we observe them, but do not experience time. And once we observe them, they do experience time. Yet Pensive also claims that the history we observe did happen. But it didn't happen in time. So "time" is what happens when humans are looking and "ptime" is a new word for what passes when humans are not looking. But both of these are psychological coping mechanisms by humans - and it doesn't matter. Maybe Pensive would like a third term for the true time: which we don't even know about: "ttime" or something. That is the thing which really passes - and all what we know are only approximations to this.

What is the difference between time and ptime? Can you measure it? There is no way to tell. Because all experiments measure ptime: we are never "there" - we are always "here" looking at some voltage or graph which is some measure we can correlate with time. Some measurements just have a bit more accuracy then others.
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