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#77 May 07 2009 at 1:50 PM Rating: Good
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We came from outer space.


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#78 May 07 2009 at 1:52 PM Rating: Good
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time and space are created by humans


What?
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#79 May 07 2009 at 1:58 PM Rating: Excellent
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You're trying to craft a non existent dividing line.


You walked right into it, sucker.


When do a bunch of iron supports become a sky scraper?


When an indulgent entity assembles them. Good work, fuckstick, you just validated Intelligent Design as an arguable concept.

Get better at rhetoric.

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#80 May 07 2009 at 2:01 PM Rating: Decent
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Kavekk wrote:
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If life began either consciously or randomly, what are the assumptions that make random creation the more likely explanation.


We understand the process by which life could arise without intervention. I challenge you to craft a God, within the domain of what we know, simpler. If you can do this, you will show that conscious creation is more likely. Enjoy.


Still working my way through this thread (work got me today!), but I'd suggest that "simple" and "easy to understand" are not always the same thing.

A remote control is simple, but not easy to understand. Reminds me of a friend of mine relating a conversation he once had. He asked someone if they knew how a car engine worked. The other guy said: "Sure. You put the key in the ignition and turn it".

From the "users" perspective, God is easy to understand. Science is much much more complex. While the scientific solution for how we got here is "simpler" from a Occam's Razor perspective, it's not easier to explain. And let's be honest, from most people's perspective they have to have just as much "faith" in the scientist telling him that he knows how the universe came to be, as he might have in a priest saying the same thing. Unless you are actually one of the small percentage of people who actually understand the science, you're still just acting on faith. You just have faith in something else is all...
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#81 May 07 2009 at 2:08 PM Rating: Decent
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Horsemouth wrote:
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time and space are created by humans


What?


You're not compelled to understand if you don't want to. It's a plenty simple and intelligible position though, if you do.

I don't really care if you disagree; I do care if you want to say that it's detrimental to the intellectual community. Understand now?

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When an indulgent entity assembles them. Good work, ********** you just validated Intelligent Design as an arguable concept.

Get better at rhetoric.


I'm sorry, were you implying that elinda duped allegory in some insidious scheme?
#82 May 07 2009 at 2:14 PM Rating: Good
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There are plenty of hypotheses, some better than others, but none that are good enough to rule out the less familiar.


No. Here's your mistake, and it's a simple one:

You're operating under the narcissistic assumption that there is some inherent "specialness" to life because it's seemingly rare. What you aren't understanding is simple probability. Let's use the word "spark" to describe the moment when life "began" on Earth. One of two things is the case:

There's a probability that at any given time, under certain conditions, the spark may occur.

Or

The spark can only ever occur once, through all of time, and is a unique singular event.

EVERY PHENOMENON IN THE RECORDED HISTORY OF CONSCIOUS THOUGHT MEETS THE FIRST CONDITION.

There is absolutely no reason, no evidence, no viable theory to believe this is not the case with life. Taking the second position is entirely arbitrary, and while not provably false at this point is as likely as any other random fantasy with zero logical underpinning. It's as likely that the spark was unique as it is likely that every man woman and child on Earth will wake up tomorrow with a 18 inch cock where their nose once was.

Given that, let stipulate that the spark is, instead of unique, merely extremely rare. Being the result of an extremely rare event isn't particularly fascinating. Given enough time and enough opportune conditions, it's essentially guaranteed. You subjectively feel like it was an amazing and wondrous thing only because it involves you. You winning the lottery is amazing, *someone* winning the lottery isn't. *Someone* winning the lottery is extremely ordinary, as is the spark that led to you and me with about 9.9 x 10^100000000000000000000000000000000000000000000000000 certainty.

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#83 May 07 2009 at 2:16 PM Rating: Decent
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Unless you are actually one of the small percentage of people who actually understand the science, you're still just acting on faith.


I'm familiar with this phenomenon from when you post about social theory or economics.

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#84 May 07 2009 at 2:25 PM Rating: Good
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Pensive the Ludicrous wrote:
Horsemouth wrote:
Quote:
time and space are created by humans


What?


You're not compelled to understand if you don't want to. It's a plenty simple and intelligible position though, if you do.

I don't really care if you disagree; I do care if you want to say that it's detrimental to the intellectual community. Understand now?


Understanding and agreement are two different things Pensive. You're mixing up philosophy and physics. Badly.


The methods by which we measure time and space are subjective, but the actual reality they encompass is *not*. A cesium atom will decay at the same rate whether any of us are around to measure it. That rate will match specific movements of objects in the universe. Thus, both "time" and "space" continue to exist and function. We might not be standing around to say "That took X years", or "That's Y light years away", but those things still exist.


We don't "create" time and space. We just measure them subjectively. Those are radically different things.
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#85 May 07 2009 at 2:28 PM Rating: Good
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There are hundreds of billions of galaxies with hundreds of billions of stars with a good chance of having planets. The universe is roughly 13 billions years old, and Earth took roughly one billion years before its first life forms, so 11 billion years maybe, before the first reasonable planets that could hold life? Hard to find anything useful on that.. but anyway.

Life was inevitable. Intelligent life was inevitable. Location doesn't matter. If we had appeared on any other planet in the universe, we would not know the difference, and there's a very good chance that that planet would be called "Earth" in whatever language we'd be speaking there.

I would be surprised if there wasn't at least one, and probably a few dozen, species in the universe right now pondering whether or not they and their planet are truly unique. I'd even be surprised if there wasn't, right now, something on another planet making a statement that he wouldn't be surprised at this same thing.
#86 May 07 2009 at 2:28 PM Rating: Good
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...every man woman and child on Earth will wake up tomorrow with a 18 inch **** where their nose once was.


Now THAT is a reason to pray.
#87 May 07 2009 at 2:30 PM Rating: Decent
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Alright gbaji, in the interests of congeniality, why don't you repeat my position back to me? It shouldn't be hard if you understand it.

I'm waiting.

I want a full argument, by the way. I don't want you to quote myself.

I figured I'd make that clear, since I haven't actually posted an argument.

Edited, May 7th 2009 6:41pm by Pensive
#88 May 07 2009 at 2:30 PM Rating: Excellent
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The methods by which we measure time and space are subjective, but the actual reality they encompass is *not*.


This was largely believed to be true in the 19th century. No Physics required along with that Ethics seminar in Cell Phone Repair school, I see.

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#89 May 07 2009 at 2:31 PM Rating: Good
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gbaji pretty summed up what I was thinking.

So how do you figure we created spacetime seeing as how it is the theater we exist in.

edit: spelling

Edited, May 7th 2009 6:32pm by Horsemouth
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#90 May 07 2009 at 2:33 PM Rating: Decent
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So how do you figure we created spacetime seeing as how it is the theater we exist in.


If all experience is subjectively created...really? You don't understand his point? I mean, it's meaningless and goes nowhere, but you really don't understand it?
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#91 May 07 2009 at 2:33 PM Rating: Excellent
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Have we not had this conversation often enough for people to get the basic terms down yet?

Agnostic = The position that the existence or non-existence of a god or gods can not be known. It doesn't mean "I just can't make up my mind."

One can be an agnostic theist "It's impossible to know for certain whether or not any gods exist, but I believe they do.", or an agnostic atheist "It's impossible to know for certain whether or not any gods exist but I don't believe the claims that they do."

Also, arguments from incredulity really are crap. Well it's so amazing and unbelievable God must have done it, it's the only thing that makes sense! It's lazy thinking.

You know what would be a really really handy step for humanity? Reach a f'ucking consensus on what "god" is. That would really help out a lot of people. Please don't interpret this as an invitation to share your personal opinion of the attributes of your god. It's not useful. 4 billion people, every one of them with their different opinion on what "god" is is not useful. That's not even touching on the question of what God wants. Follow the gourd or cast off the sandal? What does he/she want?

I know why people believe in gods. Because most human beings find "I/we don't know yet" to be an unbearable answer. Any answer is preferable.
#92 May 07 2009 at 2:39 PM Rating: Decent
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If all experience is subjectively created...really? You don't understand his point? I mean, it's meaningless and goes nowhere, but you really don't understand it?


More inter-subjectively really.

I think it's very important if you care at all about making good claims when you're doing science later on. You don't agree?
#93 May 07 2009 at 2:41 PM Rating: Decent
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I think it's very important if you care at all about making good claims when you're doing science later on. You don't agree?


I don't. I don't really care much about most things that don't matter at all. Free will vs determinism, existence as a predicate, etc.
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#94 May 07 2009 at 2:46 PM Rating: Decent
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I don't. I don't really care much about most things that don't matter at all. Free will vs determinism, existence as a predicate, etc.


Existence as a predicate versus a quantifier I can understand, and because we've had the discussion on free will I also understand that, but would you care to explain why making justified claims does not "matter"?

Or is it that you believe that there is a way to make justified claims without resorting to phenomenology?

If it is the latter, then please give a reference. I'd like to read it.

Edited, May 7th 2009 6:47pm by Pensive
#95 May 07 2009 at 3:13 PM Rating: Good
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If you broaden it further to encompass the entire planet we have billions of different species of animal, plant, insect, virus, bacteria, etc. etc. that exist on this one planet and as far as we know doesn't, hasn't, and may never happen again on any other planet.


While we do not have a particularly large sample pool yet, the evidence simply does not support this claim.

Space is big, planets are small, and living things are smaller still. We've only been able to detect planets outside our solar system for about a decade, and low-mass earth-like planets for only a few years. We have no way as yet to detect life remotely beyond the wishful thinking of SETI, so we must rely on samples (from probes or meteorites) to find it.

Because of this, right now we have of sample space of roughly two, fairly different, objects: Earth and Mars (the only thing they have in common is roughly similar composition). One we know for a fact has life on it; the other may have, based on current evidence, had life on it once. To say, in the light of this, that life "as far as we know doesn't, hasn't, and may never happen again on any other planet" strikes me as sheer folly.

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What has happened, and what continue to happen though is people will try to come up with some sort of explanation, something to lean on to make them feel like they weren't some sort of accident. Something that gives them meaning, hope (to sound overly sappy), I guess is the word for it.


And what, pray tell, is wrong with being an "accident"? What says our lives have to be given meaning, rather than creating it for ourselves?

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All that said I STILL think that it's an awfully large mathematical impossibility that all things aligned to have even ONE living creature come to fruition in lieu of the fact no other planet has such success in doing so. I mean everything has to be a-number-1-perfect. But all the life we have here? NO outside influences? I don't know.


And what are the odds that one specific sperm fertilized one specific egg to give you the specific genome you now possess? It doesn't matter. The odds of something happening don't matter much once it has happened.

And even the rarest events can become near certainties with enough attempts. The odds of rolling all sixes on 10 six-sided dice is roughly 1 in 60 million, but if I roll those dice one billion times, I'd get on average 16 or 17 all-sixes.

Our galaxy is 12.4 billion years old, it contains over 200 billion stars and has a total mass in excess of 500 billion solar masses, representing roughly 7x10^68 atoms; the number of potential molecular collisions that could result in a self-replicating molecule is so astronomically large that it dwarfs the low probability that such a collision actually results in said molecule. And that's just in our galaxy, which is itself just one of hundreds of billions.

On a universal scale, human intuitions about "rare" simply have no meaning.
#96 May 07 2009 at 3:27 PM Rating: Decent
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Smasharoo wrote:
You walked right into it, sucker.

Not really. It's an idea Elinda forcefully injected into the conversation.
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When an indulgent entity assembles them. Good work, fuckstick, you just validated Intelligent Design as an arguable concept.

I suppose if you accept non sequitur answers, then yes. The question was about how many proteins can one take away from a cell before it is no longer considered a cell.

Edited, May 7th 2009 6:27pm by Allegory
#97 May 07 2009 at 4:13 PM Rating: Decent
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Maybe all social scientists talk like this guy.


EASY now.

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#98 May 07 2009 at 4:15 PM Rating: Good
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Sorry, I missed this earlier:


All that said I STILL think that it's an awfully large mathematical impossibility that all things aligned to have even ONE living creature come to fruition in lieu of the fact no other planet has such success in doing so. I mean everything has to be a-number-1-perfect. But all the life we have here? NO outside influences? I don't know.


This is because you're poorly educated in mathematics. Possibly because you're too stupid to be well educated, or possibly because you're lazy.

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#99 May 07 2009 at 4:22 PM Rating: Decent
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Or is it that you believe that there is a way to make justified claims without resorting to phenomenology?


No, you're missing the point. I just don't think it matters much. There are no "justified claims" to people who don't agree on a frame of reference, just as there is no "speed" without relativity. The entire Human experience is essentially arbitrary at it's base, that there's a consensus framework to describe it is nice; but meaningless. Without such, there would be nothing to describe, no claims to justify, etc. If the framework is arbitrary or objectively accurate is meaningless if it's been agreed upon.

Heuristics is as valid as the Scientific Method to most people, and always will be. Really though, the distinction is that you and I and whomever else agree on a set of rules that differentiates the two. It's only objectively more valid because we've set the standard for the frame of objectivity.





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#100 May 07 2009 at 4:28 PM Rating: Decent
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Smasharoo wrote:


The methods by which we measure time and space are subjective, but the actual reality they encompass is *not*.


This was largely believed to be true in the 19th century. No Physics required along with that Ethics seminar in Cell Phone Repair school, I see.


It's still largely believed today. If you believe that Einsteinian and Quantum physics concepts somehow support the more philosophical existential ideas that Pensive is alluding to, then you had really crappy physics teachers. I suppose it's an easy mistake to make though, since they do tend to use terms like "observer" and "perspective" when describing how the universe behaves at both the very large and very small levels, but that's *not* in anyway related to a subjective reality.


Reality is very much "real". Quantum states change based on the same sets of rules whether there's a conscious human interacting with said particle or whether it's another set of particles. There's nothing special about the mind being involved that makes those concepts work.


Pensive was arguing that since "time" and "space" are subjective qualities, that they therefore only exist as subjective things. We "create" them by imagining them to be. Which is only half the loaf. Yes. Our perception of time and space is created by us. Our means of interacting with time and space is created by us. But the actual reality of time and space is not. As I stated earlier, he is mixing physics and philosophy and assuming that because similar terms are used in both, that they mean the same things.
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#101 May 07 2009 at 4:37 PM Rating: Decent
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It's still largely believed today. If you believe that Einsteinian and Quantum physics concepts somehow support the more philosophical existential ideas that Pensive is alluding to, then you had really crappy physics teachers.


No, I'm just able to understand the math. You are not. This makes your opinion on the matter as meaningful as a blind man's review of a silent movie. Sorry, nothing personal, go take some classes if you want to have a meaningful discussion about this.



Pensive was arguing that since "time" and "space" are subjective qualities, that they therefore only exist as subjective things. We "create" them by imagining them to be. Which is only half the loaf. Yes. Our perception of time and space is created by us. Our means of interacting with time and space is created by us. But the actual reality of time and space is not.


Wrong. It's impossible to observe what the objective state of space and time is, which makes it impossible to determine what "actual reality" is. I understand your point, but you don't understand Pensive's.

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