Mindel wrote:
gbaji wrote:
niobia wrote:
* Only six or seven of the Bible's one million verses refer to same-sex behavior in any way -- and none of these verses refer to homosexual orientation as it's understood today.
Wrong. Leviticus is pretty darn specific. It states that when a man lies with (has sexual intercourse with) another man as he would lie with a woman, it is an abomination and they shall be put to death.
That doesn't refer to homosexual orientation as it's understood today. It refers to (male) homosexual sex.
Um... That's a pretty irrelevant distinction. Male homosexuality is certainly a subset of "homosexual orientation as it's understood today", and thus it's incorrect to say that the bible doesn't refer to it at all. If you want to argue that the bible doesn't condemn everything associated with homosexual orientation today, that would be fine. But that's not what niobia said.
Oh. And if it makes you feel any better, hot steamy girl on girl action isn't explicitly addressed in the bible at all. So pics please... ;)
Look. Morality aside, the prohibition against homosexuality was pretty strictly about families and procreation (never seems to change, does it?). In those times, the tribe which was strict about ensuring that men married women and had lots of children would out grow the tribe that didn't, and would tend to take control of areas rather than being wiped out. It was a societal survival issue.
Today, the need to prevent homosexuality isn't so great. We're not in danger of being wiped out if a small percent fewer people get married and have children. That's why we don't put people to death for being gay either though, so let's not pretend that there's no change with the times going on here. And I'm not aware of any serious movement to adopt the death penalty for being gay anytime soon either.
The question which is relevant to marriage isn't whether it should be punished, but whether there's some societal benefit gained from homosexuality that justifies a societal reward. As I've stated in numerous threads in the past, I believe that opposite-sex couples entering into a state of marriage still provides a pretty measurable benefit to society as a whole which justifies the set of benefits and rewards society grants to those who marry. I do not believe that the same is true of same-sex couples.
The religious rules appeared for very practical reasons. While the specifics of those reasons have changed, it does not mean that we should stop making rules for practical reasons which apply to our own cultures. That's why I pointed out to niobia that the entire argument about why the religious opposition to homosexuality is "wrong" is really irrelevant. It doesn't touch on the issues today at all.
Edited, Apr 8th 2009 6:17pm by gbaji