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#427 Apr 20 2009 at 4:41 AM Rating: Decent
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You know what? I concede

I changed my title on purpose to remind myself not to do this in threads, so I'm done with this one. Should have been done earlier, but better late than never.
#428 Apr 20 2009 at 5:34 AM Rating: Excellent
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Pensive the Ludicrous wrote:
but when humans are defined entirely by their consciousnesses
Most inarguably, humans are defined by their genus and species. Going beyond that is to step into theories and debatable philosophies.
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#429 Apr 20 2009 at 5:40 AM Rating: Good
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"human" has plenty of definitions. The one most commonly known to me excludes infants from it; it excludes any entity without the capacity of perception and understanding. This should not be difficult to understand. A "human" has a very specific type of existence. It is a spatio-temporal existence for starters, and it is also an existence in which the human projects reality onto the world in such a way as to create patterns and purpose. It's an existence that you have to gain.


By this definition many things that aren't human would be considered human, and many things that are would not be. Ergo: A laughable definition.

Or; "What Jophiel said".

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Ovveride of biology (the unique human function) says: It is not lunch time. I will eat later, despite being hungry now.


This is not uniquely human by any stretch of the imagination.
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#430 Apr 20 2009 at 5:43 AM Rating: Good
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Too bad Pensive conceded.

I wanted to chime in that, according to philosophy of the sort taught in universities these days, babies are not humans. Philosophers describe "human" differently than biologists (or heck, regular people) would. When I took philosophy back in college we were taught they were are all **** sapien sapiens, which refers to what we are biologically. However, the key elements that make us "human" or "people" come from our heightening intellect and thinking processes. This is how philosophers describe humans. Thus, infants cannot be humans, and do not become humans until they start showing more intelligence later in life. This ties into Pensive's idea that everything is learned; we aren't even humans innately.

I personally think it's BS. I did then, and I do now. Philosophers need to put the world into context. They arrange matters of the world to fit their theories; as opposed to biologists who change their theories as they observe the world. This is why you have philosophical thought such as utilitarianism which makes genocide not only permissible in some cases but desirable. Or those folks who think anyone who stops working or is over a certain age or is depressed or any number of things should be killed because they burden society.

Philosophy is something fun to talk about in a bar, but it VERY seldom has a place in law because it so disconnected from reality. I feel the same thing about religion; which really is just an old-fashioned philosophy when it comes to Christianity. Horrible, terrible, and destructive acts of hate can be carried out SHOULD be carried out if you follow them. I'm not comfortable with that.

Edit: Also, if you buy into the pop philosophy definition of "humans," those with cognitive impairments such as retardation are not humans either. Again, scary territory, but philosophers deem it necessary to redefine terms to make their arguments. And from personal experiences, you can drive conservative religious folk up the wall by using good philosophical debates against them.

Edited, Apr 20th 2009 9:46am by LockeColeMA
#431 Apr 20 2009 at 5:44 AM Rating: Excellent
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ITT: Pensive thinks he's a Bene Gesserit.
#432 Apr 20 2009 at 5:55 AM Rating: Decent
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Oh I'll still answer questions; i'm just not going to argue anymore in here.

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Philosophers need to put the world into context. They arrange matters of the world to fit their theories; as opposed to biologists who change their theories as they observe the world.


That is because you can't have certain knowledge of things without being able to predict their outcome before ever having observed the event, and not all philosophers do this. Biology as you would have it practiced is not science. It is random groping in an attempt to latch onto some accidentally discovered truth. You must have certain principles set in place prior to the observation or you can't do science.

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This is how philosophers describe humans.


It's actually not. That was how Descartes described humans. What Kant did, and what I have attempted to convey however, was revolutionize the model of the mind. You have grievously misinterpreted what a philosophical view of the human is. I'm not just preaching this stuff for sh*ts and giggles. I believe it to be true as well as practical.

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This is why you have philosophical thought such as utilitarianism which makes genocide not only permissible in some cases but desirable. Or those folks who think anyone who stops working or is over a certain age or is depressed or any number of things should be killed because they burden society.


You have utilitarianism because deontology is just as @#%^ed up and can lead to just as stupid and absurd consequences, and no one takes @#%^ing virtue ethics seriously and there aren't a whole lot of alternatives. Jesus christ at least jophiel responds on point.

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Philosophy is something fun to talk about in a bar, but it VERY seldom has a place in law because it so disconnected from reality. I feel the same thing about religion; which really is just an old-fashioned philosophy when it comes to Christianity. Horrible, terrible, and destructive acts of hate can be carried out SHOULD be carried out if you follow them. I'm not comfortable with that.


You do not know what philosophy is; you also seem to have a horrid grasp of what religion does. Why are you judging it?

Edited, Apr 20th 2009 10:02am by Pensive
#433 Apr 20 2009 at 5:57 AM Rating: Decent
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Also, if you buy into the pop philosophy definition of "humans," those with cognitive impairments such as retardation are not humans either. Again, scary territory, but philosophers deem it necessary to redefine terms to make their arguments.


Why is it scary territory? You can't consider things other than humans as moral patients? I certainly do. maybe I'm just better at being empathetic with my fellow creatures than you are. Maybe you just misunderstand the point of everything that's gone on in ethics and the various camps that have been attempting to solve these very debates for centuries.
#434 Apr 20 2009 at 5:59 AM Rating: Good
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That's not answering questions, that's continuing the argument.
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#435 Apr 20 2009 at 6:02 AM Rating: Decent
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Well dammit I was trying.
#436 Apr 20 2009 at 6:06 AM Rating: Good
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I think you need a little more practice, but Smiley: thumbsup for giving it a go anyway.
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#437 Apr 20 2009 at 6:09 AM Rating: Excellent
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Pensive the Ludicrous wrote:
Oh I'll still answer questions; i'm just not going to argue anymore in here.

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Stuff


Funny, I didn't see a single question asked nor answered.
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You have grievously misinterpreted what a philosophical view of the human is. I'm not just preaching this stuff for sh*ts and giggles. I believe it to be true as well as practical.


Only view I have of philosophy came from the classes I took in college. As they taught me, so I present it.
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You have utilitarianism because deontology is just as @#%^ed up and can lead to just as stupid and absurd consequences, and no one takes @#%^ing virtue ethics seriously and there aren't a whole lot of alternatives. Jesus christ at least jophiel responds on point.


Pssst: You responded in a thread about gay marriage in Vermont with how children aren't human. I am glad to take on point lessons from you.

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You do not know what philosophy is; you also seem to have a horrid grasp of what religion does. Why are you judging it?


I didn't judge it. I said I'm not comfortable and feel it shouldn't be involved with law because it is so disconnected with reality. I never said it was a "bad" thing; I just don't think it belongs in law. And even if I did judge it, would it matter? Why even bring up the point? Are judgments bad things? (Look! Questions to which you can respond!)

Edited, Apr 20th 2009 10:09am by LockeColeMA
#438 Apr 20 2009 at 6:10 AM Rating: Decent
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You responded in a thread about gay marriage in Vermont with how children aren't human. I am glad to take on point lessons from you.


Actually, I did not.

I responded with the fact that, whether a choice or not, homosexuality is a-ok. It was bsphil that initially provoked my other hat.

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I said I'm not comfortable and feel it shouldn't be involved with law because it is so disconnected with reality. I never said it was a "bad" thing; I just don't think it belongs in law. And even if I did judge it, would it matter? Why even bring up the point? Are judgments bad things?


1) It isn't disconnected
2) Logic is philosophy; logic belongs in law
3) Read the critique of judgment


Kavekk I think it was told me a while ago that I was just going to have to accept the fact that I'm an extremely contrary person, and that's okay, but I really really do try not to continue these things. It's like some kind of horrible compulsion.

Edited, Apr 20th 2009 10:18am by Pensive
#439 Apr 20 2009 at 6:22 AM Rating: Excellent
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Pensive the Ludicrous wrote:

1) It isn't disconnected
2) Logic is philosophy; logic belongs in law
3) Read the critique of judgment

Edited, Apr 20th 2009 10:15am by Pensive


1. Yes, it is. Philosophy, as practiced, encompasses much more than law. It encompasses things like the mind, beauty, and existence... which is NOT the law.
2. Logic is a derivative from philosophy, combined with other aspects such as mathematics. Law is derived from logic. I find saying "Logic is philosophy" is like saying you are your parent. Saying law is philosophy is saying you are your grandparent. They are separate. You could argue the same way that, since the creators of our law were Christians, the Bible is law.
3. Sorry, I Kant find it.
#440 Apr 20 2009 at 6:27 AM Rating: Decent
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1) It also encompasses axiology, and more precisely ethics. Who do you think derives justification for all of those laws you hold so dear? Mainly, it's Rawls
2) You can't do phil without logic, you can perhaps do logic without phil, but to what end? Are you going to prove that A>B/A/:B all day? No, you are going to use philosophy to apply logic to the correct areas that need it.
3) It's a very good book; try it out
#441 Apr 20 2009 at 6:44 AM Rating: Excellent
Something common to all humans is the process of growing and developing from an infant. That is an important part in the forming of the human consciousness - that it begins and grows. The human experience is made up of many stages. Pretending otherwise may be conveinient, but it is clearly false, and will not produce a comprehensive analysis of the human condition. If you want to seperate it into stages for easier analysis, then you can do so without defining human in such a way in any case.

In conclusion, I am a better person than Kant and I bet my dad's car is cooler than his dad's car.
#442 Apr 20 2009 at 6:53 AM Rating: Good
This whole page reminds me why, when it comes to both people and electronics, I am strictly a hardware person. Software is way too fuzzy for my tastes.
#443 Apr 20 2009 at 7:09 AM Rating: Good
I think it's funny that Pensive thinks he can be "right" or "wrong" when he's arguing philosophy.
#444 Apr 20 2009 at 7:28 AM Rating: Decent
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Pensive the Ludicrous wrote:
Like math and logic right? Or ethics?

Politics? Linguistic analysis?

I'll gladly hold those in an extremely high regard.

Like utilitarianism, the writings of Locke, over whether or not my perception of the world is the only thing that is real to me.

I also think you try to reference too many books on philosophy and should explain your own ideas rather than defer others to.... others.
#445 Apr 20 2009 at 7:45 AM Rating: Decent
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I also think you try to reference too many books on philosophy and should explain your own ideas rather than defer others to.... others.


I don't reference things to make my arguments for me; I reference them to show that there are good credible people that agree with me. Why do people blast so hard of gbaji when he fails to provide citations, and heap praise upon jophiel when he does? It's the same thing; why would you treat it any differently?

Aside from that, all references are interpretations; they are syntheses, and my own ideas, and I never start anything by referencing a book: you end with it. Kant never says (to my knowledge) that babies aren't humans. I am simply synthesizing my understanding of some of his work with my own knowledge of babies in order to make a judgment. There is absolutely nothing wrong with that.

Quote:
I think it's funny that Pensive thinks he can be "right" or "wrong" when he's arguing philosophy.


Please reference where this occurs, and the object of the matter as well, because I can think of several possible objects. Thank you.

Edited, Apr 20th 2009 11:46am by Pensive
#446 Apr 20 2009 at 7:53 AM Rating: Excellent
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catwho the Pest wrote:
This whole page reminds me why, when it comes to both people and electronics, I am strictly a hardware person.
This thread reminds me why, when it comes to both people and electronics, I tend to smash things with a sledgehammer and go back to my wooden abacus.
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Wow. Regular ol' Joph fan club in here.
#447 Apr 20 2009 at 7:55 AM Rating: Excellent
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Pensive the Ludicrous wrote:
Why do people blast so hard of gbaji when he fails to provide citations, and heap praise upon jophiel when he does?
Because I'm a God among men.

Seriously though, what did you want me to cite? That human infants are human? That human infants have instinctual, innate behaviors?
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Wow. Regular ol' Joph fan club in here.
#448 Apr 20 2009 at 7:58 AM Rating: Good
Pensive wrote:
Please reference where this occurs, and the object of the matter as well, because I can think of several possible objects. Thank you.


Pensive the Ludicrous wrote:
Well I'm not going to get anxious over something when I'm completely right about it; I just obviously have not made my frame of reference clear enough, which is, of course, my fault.


I have no idea what the "object of the matter" was. This is how you started your post, and it seemed to me that you thought you were "right" about the entire argument, the rest of us just hadn't realized it yet.

Or perhaps you were talking about your ridiculous "a baby isn't a human" debate, which again, is only arguing philosophy.
#449 Apr 20 2009 at 8:26 AM Rating: Decent
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Oh that

I was talking about being right about the definition in the context that I was using it, and that's not really disputable. Just because the context was unclear does not make me incorrect; it means that I had interpreted the context of the matter incorrectly.

I am however, struggling a bit at how you are perceiving smugness from a post where I label that i was clearly at fault.

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Seriously though, what did you want me to cite? That human infants are human? That human infants have instinctual, innate behaviors?


It wouldn't hurt, but I don't really care what you do; I was talking to allegory about the peculiarity of citing something in philosophy. I just don't think it should be anymore surprising to find citations in a philosophical argument than it is when you and gbaji talk about global warming.
#450 Apr 20 2009 at 8:28 AM Rating: Good
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I think we are forgetting something incredibly important: "How is Babby formed?"

...

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That is because you can't have certain knowledge of things without being able to predict their outcome before ever having observed the event, and not all philosophers do this. Biology as you would have it practiced is not science. It is random groping in an attempt to latch onto some accidentally discovered truth. You must have certain principles set in place prior to the observation or you can't do science.


"Science!" isn't about making something up and then forcing the world to fit your predictions. That's creationism. Science is in fact groping in the dark for answers. You make a hypothesis, then test it's truth, and change what you are looking for depending on whether you are right or you are wrong. Then, little by little, you get a rough idea of how things work.
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#451 Apr 20 2009 at 8:37 AM Rating: Good
Even when you randomly grope in the dark, sometimes you find the light switch.
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