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#127 Feb 11 2009 at 6:29 AM Rating: Decent
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Pensive wrote:
But not for this reason. A single nuclear device would not destroy our way of life. It would only cause massive loss of individual lives. It's not enough to count.


Well, Muslims in the Middle East aren't under threat of extinction, either. Western governments don't want to destroy Muslim culture. They may be changing it, as a result of ever-churning and nebulous globalisation, but no-one would say that America and Europe are waging culture war against the Middle East. There really isn't any justification for the kind of violence that extremist groups condone and support. They are in fact further endangering their culture, by forcing foreign governments into an armed response, as Hamas did in Gaza just recently.

If a foreign force was occupying your home country, and they had every intent of not simply dominating but exterminating your populace, then I can admit that many people would resort to terrorism out of desperation. It doesn't make it morally sound.

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I do, I'm actually a pacifist. My schoolboy awe of terrorists is a personal one, and is leaking through the paper wall that separates the two. I admire anyone who will stand up and fight for what they believe in, but I would never advocate it as a good political position, or even a good ethical one. It's at best something that's aesthetically pleasing, because courage is something that is a very authentic way to live.


That's fine then, I guess. Your romanticism does seem a touch naive, but that's okay. The US wasn't looking to lock up Robin Hood when they set up Gitmo. They were trying - with an emphasis on "trying", because they pretty much failed - to catch people who really, if anything, define what it is to be a "bad guy."
#128 Feb 11 2009 at 6:30 AM Rating: Good
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But not for this reason. A single nuclear device would not destroy our way of life. It would only cause massive loss of individual lives. It's not enough to count.


Hmm, what you fail to understand is that the reason behind the actions doesn't actually matter. You can't say it's OK to do some things only when their is a "justifiable reason" to do so. There will always be a justifiable reason for those who wish to engage in those activities.

Always.
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#129 Feb 11 2009 at 6:45 AM Rating: Excellent
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p.s. I'm still waiting for a newscast that's willing to compare the death toll today to what it was this time last year. See how quickly the media has completely shifted focus.
Here's the phone number to CNN in Atlanta. Let us all know what they say.

404-827-2600

Edited, Feb 11th 2009 8:48am by Jophiel
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#130 Feb 11 2009 at 7:18 AM Rating: Decent
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Your romanticism does seem a touch naive


Definitely.

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Well, Muslims in the Middle East aren't under threat of extinction, either. Western governments don't want to destroy Muslim culture.


Arguable, but you're probably, mostly, right. I don't have to press it though, merely recognize my own naivete' and recognize the hypothetical circumstances under which terrorism would be okay.

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You can't say it's OK to do some things only when their is a "justifiable reason" to do so.


Of course I can, assuming I have set up (arbitrary, but what isn't?) criteria by which something may be justifiable. In this context we were talking about just war. If you don't agree with just war, then this conversation really has no bearing on you. What's you point exactly?
#131 Feb 11 2009 at 7:21 AM Rating: Decent
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And for the record there is always peace on the other side of a great war. In fact it can be argued that war ushers in great eras of peace. Don't you like peace?


It can be argued sure, but it's that (very Augustinian) view of war that probably romanticizes justice and conflict even more than I do...

In the last hundred years, shall we count the peacetime and compare it to the years involved in conflicts for the US? My idea of a great era of peace isn't 10 years or so before you decide that someone else needs a demonstration of power; it's hundreds.
#132 Feb 11 2009 at 7:30 AM Rating: Excellent
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Of course I can, assuming I have set up (arbitrary, but what isn't?) criteria by which something may be justifiable. In this context we were talking about just war. If you don't agree with just war, then this conversation really has no bearing on you. What's you point exactly?


My point is that you have to take into account other people interpretations of what is just as viable as well, and thus you cannot set up that arbitrary criteria on what situations warrant certain responses.

If you say that a certain retaliatory action is acceptable because of one set of "justifiable conditions", then you cannot blame another group which uses those same actions for an entirely different (and potentially less valid from your viewpoint,) reason.
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#133 Feb 11 2009 at 7:37 AM Rating: Decent
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If you say that a certain retaliatory action is acceptable because of one set of "justifiable conditions", then you cannot blame another group which uses those same actions for an entirely different (and potentially less valid from your viewpoint,) reason.


Um.. yeah, but then you have the breakdown of the entire concept of just or right behavior. The point is to try to preserve ethics while admitting that they are subjective.
#134 Feb 11 2009 at 7:41 AM Rating: Good
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Um.. yeah, but then you have the breakdown of the entire concept of just or right behavior. The point is to try to preserve ethics while admitting that they are subjective.


Why?

Are you trying to build a system that breaks down under pressure?
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#135 Feb 11 2009 at 7:43 AM Rating: Decent
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Are you trying to build a system that breaks down under pressure?


It's kind of a fools errand I'll admit. It's really simple though. I believe that ethics are imagined. I don't want to get stabbed. Do you see why I would want a system that preserves it?
#136 Feb 11 2009 at 7:46 AM Rating: Good
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Of course I can see.

But flawed conceptualizations of systems tend to cause issues rather than solve them.

A better system would acknowledge such things and allow you to react to them accordingly. You still don't get stabbed.
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#137 Feb 12 2009 at 6:04 PM Rating: Good
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Let me start by saying I mostly agree with what you're saying Pensive. Ethics are subjective. But it's for that very reason that we create objective "rules" to guide our actions and determine right from wrong. I was mainly pointing out that rejecting the rules for some people but not for others kinda defeats the purpose. I'm not an absolutist at all, but at some point it's probably useful to step back and look at actions in a broader context and make some comparisons before casting judgment.

Here's the point I actually wanted to respond to:

Pensive wrote:
If someone is so disenfranchised as to need to resort to terrorism, then they are probably so disillusioned and so absolutely um... warped in their perception of their own state that their very livelihood is threatened by the oppressor. In such a case, extreme means are (arguably) justified to preserve one's way of life.


While this would be true in a world in which no one ever modified their behavior based on the responses of those around them, we don't happen to live in that world...

You're assuming a motivation after the fact based on the acts taken. You're assuming that if someone commits an act of terrorism they *must* be in such an extremely bad situation that they felt they had no choice but to do so. And so, you tend to judge them less harshly than the act perhaps should call for.

The flaw is that they know this! Many groups who are no more oppressed or out of options than any other political group with minimal popular support will realize this and choose to use terrorism as a means of pushing their agenda forward. They do it exactly because they know that many people will view them as you do as a result. The end result is that you make terrorism a more effective means of manipulating politics. Why are we surprised when its use increases?
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#138 Feb 12 2009 at 8:25 PM Rating: Decent
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You know, I was done with this, me and timelord got our thing together and we understand each other, then you come along and ruin it.

Tiring man gbaji, soooo tiring. Why do I hold like for you? It drives me mad. Why why why? Why can't I just hate you.

Smiley: cry

Edited, Feb 12th 2009 11:28pm by Pensive
#139 Feb 12 2009 at 8:27 PM Rating: Decent
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You're assuming a motivation after the fact based on the acts taken.


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If someone is so disenfranchised as to need to resort to terrorism, then they are probably so disillusioned and so absolutely um... warped in their perception of their own state that their very livelihood is threatened by the oppressor. In such a case, extreme means are (arguably) justified to preserve one's way of life.


Read more, try again.
#140 Feb 13 2009 at 6:11 PM Rating: Decent
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Pensive wrote:
Quote:
You're assuming a motivation after the fact based on the acts taken.


Quote:
If someone is so disenfranchised as to need to resort to terrorism, then they are probably so disillusioned and so absolutely um... warped in their perception of their own state that their very livelihood is threatened by the oppressor. In such a case, extreme means are (arguably) justified to preserve one's way of life.


Read more, try again.


Try defending instead. But I'll play...

There are two problems with your statement. The first has *nothing* to do with the two words you highlighted:

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If someone is so disenfranchised as to need to resort to terrorism, ...


This is a condition. However, it's *also* a form of Complex Question Fallacy. You've interjected an assumption of motive (reason) for someone to "need to resort to terrorism", without a shred of support or proof. You shouldn't do this. Stick to single facts. If you want to argue about whether the use of terrorism may be "arguably" justified, then just say "If someone commits an act of terrorism" and be done with it. The following statements are supposed to constitute your proof. If you wish to prove that people who do such things do so because they are "so disenfranchised", then make that a separate proof. By tossing it into the start of your formulation, the reader is either forced to reject the entire thing out of hand, or accept the additional assumption as fact.

That's problem number 1.


The second problem is that while you make a big deal out of the conditional statements "probably" and "arguably", they are functionally irrelevant to your argument. Let's start with the easy one: "Arguably" while a fun filler, doesn't add anything. We're arguing already, so *everything* is arguable. What matters is the argument you are making, and that's the argument I'm responding to. You are arguing that the case presented in the first sentence *is* justification for the use of "extreme means".


Probably is trickier. If the phrase "in that case" refers to whether the result of said probability is "true", then it's relevant. Let me state that this wasn't clear based on how you wrote that paragraph. A strict reading of your statements places the case as the entire sentence preceding. So if someone resorts to terrorism, they "probably" are disillusioned and whatnot *and* their livelihood is threatened. The "case" is that someone is "probably" disillusioned and warped in their perception of their own state, not the result of that probability.

I'll grant that you meant that to be the conditional though. It was unclear to me when I read it, but since you wrote it, I'll obviously give you the right to clarify.


I still think that the result is a pretty short circular argument. Sure. It's semi-conditional, but you just said "probably". I guess my problem here isn't logical, but functional. How do we determine this? If you're starting from the belief that the very use of terrorism "probably" justifies the use of terrorism (assuming that "extreme means" is the terrorist act you started the statement with), that kinda prejudices the whole issue, doesn't it?


Under what conditions would you determine that a terrorist act *isn't* justified (or "arguably justified" if you wish)? If you don't do this (and not just because I asked you, but as part of your thought process when judging a terrorist act), then the conditional "probably" isn't really present except as a word you inserted into the argument. So far in this thread, you've romanticized the notion of terrorism, largely based on an assumption of poor and oppressed people acting out of desperation and with no other real choice. But at least in practice, all of them have been viewed this way, not just those who you've determined meet your criteria.



And for the record. I'd replace "probably" with "almost certainly not". Today, almost all terrorist attacks are conducted at the behest and with the funding of organizations who most certainly do not meet the criteria you claim to require.
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#141 Feb 13 2009 at 6:33 PM Rating: Decent
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Lol. I think we're getting off on a tangent here (too late!). :)

Let me simplify this. How about we just do a quick ethics comparison:

Which of these do you think is more "probably" justified:

1. The detainment and use of harsh interrogation techniques against a small set of individuals believed by the power holding them to have committed acts in violation of the terms of the Geneva Conventions (specifically the 4th convention).

2. The targeting of random civilians with deadly attacks.


Isn't that basically the core of what we're debating? Are we "worse then them"?
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#142 Feb 13 2009 at 6:59 PM Rating: Decent
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Well, we're not worse than them, but neither of those options are good.

It's like playing Warhammer. I'd rather be with the Imperium than with the Chaos legions, because while the Imperium may summarily execute me or send me to a slave labour camp, Chaos will just rape, skin, and murder me, then use my blood as an offering to the Blood God. But what I would really prefer is a faction that does neither of those things.

So, no, we're not "worse than" the terrorists, but if we're detaining innocent citizens and torturing confessions out of them, we're still pretty bad.

#143 Feb 13 2009 at 7:01 PM Rating: Excellent
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gbaji wrote:
Which of these do you think is more "probably" justified:
Neither. That was easy.
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#144 Feb 13 2009 at 7:09 PM Rating: Good
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Jophiel wrote:
gbaji wrote:
Which of these do you think is more "probably" justified:
Neither. That was easy.


So they're equally justified? Or did you miss that this was a comparison?
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#145 Feb 13 2009 at 7:11 PM Rating: Good
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zepoodle wrote:
So, no, we're not "worse than" the terrorists, but if we're detaining innocent citizens and torturing confessions out of them, we're still pretty bad.



Agreed. But we're not doing that at Gitmo. We're interrogating people who we believe have been involved in acts of violence in violation with the terms of the 4th Geneva Convention. Did you just ignore the two conditions I wrote down?
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#146 Feb 13 2009 at 7:52 PM Rating: Decent
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gbaji wrote:
Agreed. But we're not doing that at Gitmo. We're interrogating people who we believe have been involved in acts of violence in violation with the terms of the 4th Geneva Convention. Did you just ignore the two conditions I wrote down?


Beliefs can be wrong. Innocent until proven guilty, amirite?
#147 Feb 13 2009 at 8:15 PM Rating: Decent
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zepoodle wrote:
gbaji wrote:
Agreed. But we're not doing that at Gitmo. We're interrogating people who we believe have been involved in acts of violence in violation with the terms of the 4th Geneva Convention. Did you just ignore the two conditions I wrote down?


Beliefs can be wrong. Innocent until proven guilty, amirite?


Simple argument is simple.


A presumption of innocence does not preclude people suspected of committing a crime from being detained. In fact, "the state" (in the form of a judge) determines if release on bail is allowed and sets the price, right? So the issue here is one of degrees and location, not absolute adherence to a simplistic principle. I mention this, not to argue that this is a criminal proceeding, but simply to show that even under domestic criminal law in the US, we allow for the idea of detaining people before we've proven them to be guilty.

In the context of actions taken in a war zone, POWS can be held "for the duration" of a conflict, without trial and without charges ever being pressed. They are held, not because they have committed a "crime", but because releasing them would be harmful to the state. They'd be putting soldiers back onto the field to fight for the other side...


The detainees at Gitmo are specifically being held for actions defined under Article 5 of the 4th Geneva Convention. Simply put, they are civilians engaged illegally in military actions. Under that qualification, they can be held similarly to POWs (ie: For the duration, for much the same reasons), but are not protected against interrogation as POWs are.


I could go on to argue why the conditions of their detention *must* be this way, in order to protect the reward mechanism defined in the 3rd Geneva Convention (if an unlawful combatant gets the same or better treatment as a lawful one, why would anyone fight "fair"?). I could also argue why they can't be granted a set of rights normally associated with civilian courts (much the same, since POWs don't get to demand trials either, so you'd be giving preference to those who fight while disguised as and hiding among civilians, and punishing those who take greater risks when in combat). I've done this many times and in many threads before this one, but if you really want/need the full argument, I'll gladly repeat it all for you.



Or were you arguing that they are being tortured? I'll again point out that no single charge or allegation of torture at Gitmo has ever been validated even to the point of thinking about pressing charges, much less proven. Lots of people talk about torture at Gitmo as though it must be happening, mostly because lots of people are talking about torture at Gitmo as though it must be happening. But there's little to no evidence of actual "torture" (as defined by the UN or the US military code of justice), and no proof at all.


Remember when you said "innocent until proven guilty"? It works both ways too.
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#148 Feb 13 2009 at 8:42 PM Rating: Decent
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But the point is that I would prefer a government that doesn't illegally detain and interrogate people for years at a time on the basis that they "might be" terrorists.
#149 Feb 13 2009 at 9:29 PM Rating: Good
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Remember when you said "innocent until proven guilty"? It works both ways too.


What? Guilty til proven innocent?

I'm not sure I'd like that to catch on again.
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#150 Feb 13 2009 at 10:35 PM Rating: Excellent
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gbaji wrote:
Jophiel wrote:
gbaji wrote:
Which of these do you think is more "probably" justified:
Neither. That was easy.
So they're equally justified?
Neither is justified.
Quote:
Or did you miss that this was a comparison?
You mean did I miss that you were playing some stupid little game where you tried to make people say that what was going on at Gitmo was "better" than what some terrorists were doing? No, no, I didn't miss that at all. It was really obvious.
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#151 Feb 14 2009 at 10:43 AM Rating: Decent
I had this when arguing with that "let's bulldozer Gaza" guy (no, not you Joph), where he agreed with me that Israel was doing wrong but that it was fine because they could do much worse things if they wanted to. It's a pretty ridiculous argument, but it seems liek it's a pubbie classic. The two often go together, it seems.
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