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#102 Dec 29 2008 at 6:31 AM Rating: Good
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Allegory wrote:
Baron von Annabella wrote:
And you do what so many on Alla seem to do, minimize all that has been done positively done in the name of religion while amplifying the negative and acting like that isn't just your personal bias.

This is bias.


I don't see how saying that many posters here minimize the good and emphasize the bad in religion shows bias. It's demonstrably true.

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#103 Dec 29 2008 at 6:49 AM Rating: Good
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Allegory wrote:
I was referring to Anna's own bias. What she see as an amplification of negatives and ignoring of positives is a variety of several valid evaluations such as opportunities costs and net effects.


Valid evaluations? I think they are simplistic condemnations. I can respect religious critiques but when I talk about positive parts of religion, it constantly gets dismissed b/c that doesn't have anything to do with religion apparently, while anything bad always does. It's frustrating to have the same discussion with several people who are so anti-religion that they don't bother to think about the diversity and complexity of organized religious and spiritual belief.



Edited, Dec 29th 2008 9:53am by Annabella
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Turin wrote:
Seriously, what the f*ck nature?
#104 Dec 29 2008 at 7:13 AM Rating: Decent
Samira wrote:
I don't see how saying that many posters here minimize the good and emphasize the bad in religion shows bias. It's demonstrably true.


Only if you can show that religion is better than is being portrayed.

Quote:
I can respect religious critiques but when I talk about positive parts of religion, it constantly gets dismissed b/c that doesn't have anything to do with religion apparently, while anything bad always does


You do exactly the opposite.

Quote:
It's frustrating to have the same discussion with several people who are so anti-religion that they don't bother to think about the diversity and complexity of organized religious and spiritual belief.


You realise Christianity and Islam make up almost 65% of all religion? It's oveewhelmingly inconveinient to argue against a diverse lot of religions. When generalising, talking about the vast majrity is perfectly acceptable. I addressed this in my very first post, (I have little against religion in theory) anyway.
#105 Dec 29 2008 at 7:15 AM Rating: Excellent
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Baron von Annabella wrote:
Valid evaluations? I think they are simplistic condemnations. I can respect religious critiques but when I talk about positive parts of religion, it constantly gets dismissed b/c that doesn't have anything to do with religion apparently, while anything bad always does. It's frustrating to have the same discussion with several people who are so anti-religion that they don't bother to think about the diversity and complexity of organized religious and spiritual belief.


Anna the problem here is evidence presented daily of people using religion and its associate "traditions" to usurp the rights of others. Its happened throughout history, its happened all over the world and different religions at different times have been the dominant and oppressing others. I do not see it ending and its a mix of the religion and humans at fault. Remember, its the religions that state "I am the one true god/messiah/guru/whatever"

There is one other issue here. Religion attracts the kind of person who never questions and who follows. This is turn attracts the kind of person who wishes to lead such people or those who cannot survive in the wider world and see an easy route in life. Some seek to abuse from a position of easily gained and not easily questioned power. The Catholic church has been bruised and crushed for its paedophilia. Islam has suffered for its illiterate Immams who preach nothing but ill willed hatred.
And yes, I am correct, the crux of religion is to follow on belief alone. So people follow, and believe the words of those who preach regardless of how the words or actions are twisted. There is evidence of this throughout history, its not highlighting the bad, its simply stating fact.

I say all this as one who respects my friends and their religion. I see local churches and other bodies performing great deeds all year round but all this is lessened by what occurs in the name of religion on a worldwide basis each year and also that one of the sole purposes of religion is to "spread the word". By its very nature most religions are aggressive in purpose and not benign. Claiming anything else is ill placed and ignoring the evidence.

So while I accept your point that religion can be a good thing and provide great services and gelatine for the local community to function what I cannot understand is your inability to see the greater picture. While each religion seeks to grow and convert and convince others that they are the one true path (which, if you are honest most of the larger religions do) then there will be war and persecution unless all nations become completely secular.
#106 Dec 29 2008 at 7:21 AM Rating: Good
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Kavekk wrote:
Only if you can show that religion is better than is being portrayed.


That is not my assertion, though.
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#107 Dec 29 2008 at 7:22 AM Rating: Decent
Samira wrote:
Kavekk wrote:
Only if one can show that religion is better than is being portrayed.


That is not my assertion, though.


OK, fixed.
#108 Dec 29 2008 at 7:35 AM Rating: Excellent
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Quote:

Religion attracts the kind of person who never questions and who follows. This is turn attracts the kind of person who wishes to lead such people or those who cannot survive in the wider world and see an easy route in life.Some seek to abuse from a position of easily gained and not easily questioned power.


Then how do you explain social justice movements started by religious people?

Like the civil rights movements that start in African American churches? Or the fact that most organized movements against slavery period started in the Christian churches and against the more secularized business interests in the south? Settlement houses of the late 19th century came out of the Social Gospel movement and represented the first public social service agencies available to the poor and especially to the new immigrants from Eastern and Southern Europe. What about the actions of the Christian Socialist movement and in general, the Christian left in the US? They aren't questioning authority the same way that atheists are? What about liberation theology and the alignment of certain radical Catholic priests and nuns with Marxist revolutionaries in South America? What about Tibetan Monks protesting against the oppressive Chinese rule? What about Progressive Muslims like Amina Wadud, who fights for women's rights?

As for secular humanists, especially those who exist in wealthy western countries, I've seen plenty of complacency and not much more evidence of more organized movements for social justice than among religious people , unless I'm missing something.


I think humans invariably follow the status quo and only take risks if they deem it to be necessary. I think too that their use of religion have alot to do with who they are--as it is a tool rather than something that defines them. I've worked with a lot of people in social justice movement, in prisons and with the poor that have strong religious affiliations, most Christian and Jewish but some other types as well and usually they are just as diverse as atheists.
Quote:

So while I accept your point that religion can be a good thing and provide great services and gelatine for the local community to function what I cannot understand is your inability to see the greater picture. While each religion seeks to grow and convert and convince others that they are the one true path (which, if you are honest most of the larger religions do) then there will be war and persecution unless all nations become completely secular.



I don't see this oppression as being inherent to religion as much as it usually has to do with culture, domination and more often than not--poverty and a lack of resources. Oligarchy is dangerous. I think you really underestimate the power of culture and tradition. I think too that I haven't seen evidence that secular governments are inherently free from war and persecution. I think that stability occurs for other reasons, like economics, especially when you consider the instability of poor, secularized governments and the corruption and persecution that takes place regardless of the presence of religion.

Edited, Dec 29th 2008 10:52am by Annabella
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Turin wrote:
Seriously, what the f*ck nature?
#109 Dec 29 2008 at 7:37 AM Rating: Good
Why do people only ever reply to me when no one else has posted?

I think I'm going to cut myself

a sandwich.
#110 Dec 29 2008 at 7:38 AM Rating: Decent
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No, missed it again. My assertion is that many people here do demonstrably emphasize the negatives of religion and ignore the positive aspects. I'm not saying they're right or wrong, only that the bias is there.

I was brought up in a strong religious tradition. I know that there is great comfort in faith, and in the sort of fellowship that shared faith brings. And no, getting together once a week to say, collectively, "Yeah, God. Still not there." probably wouldn't have the same impact on peoples' lives.

I no longer believe, but I can respect those who do without adding a disclaimer about the inherent evils of religion.

____________________________
In a time of universal deceit, telling the truth is a revolutionary act.

#111 Dec 29 2008 at 7:50 AM Rating: Decent
Samira wrote:
No, missed it again. My assertion is that many people here do demonstrably emphasize the negatives of religion and ignore the positive aspects. I'm not saying they're right or wrong, only that the bias is there.


You can't demonstrate that the negatives are amplified unless you show that the negatives are, in actuality, less than they are portrayed to be, otherwise it would be a balanced analysis; if I was analysing the impact of pineapple pizza on people's opinion of America next to the impact of Bush junior, it'd be a biased, unbalanced analysis if I devoted fifty percent of the analysis to each.

What kind of bias are you talking about, anyway? Cultural, in that the argument is from a western perspective, or anti-religious? I agree only with the former.
#112 Dec 29 2008 at 7:56 AM Rating: Excellent
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Quote:

The problem with religion is not that it elevates leaders but the very nature of the tool. Religion is a blunt instrument, a chemical weapon which lingers around for ages after it was set off. You don't get people killing others in the name of Stalin now, do you? However, the Irish bickered amongst each other for decades over their differences.



Like this. Not only do you minimize the effects of Stalinism (i.e. 20 million people killed during his era with longterm implications, including with the current leadership) but you blame the problems in Ireland solely on religion and not on issues of colonialism and British occupation. Really, part of my issue, Kavekk, is that you didn't prove your point. You just stated as if it must be fact because you said so.

Edited, Dec 29th 2008 10:58am by Annabella
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Turin wrote:
Seriously, what the f*ck nature?
#113 Dec 29 2008 at 7:59 AM Rating: Excellent
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Baron von Annabella wrote:
Then how do you explain social justice movements started by religious people?


Recruitment Smiley: laugh

Sorry that was bad taste and a terribly trollish one liner and I apologise Smiley: blush

My personal view of the world is very grey. I see clear right and wrong but I have yet to see a body (public or private) that is benign and helpful to all. Particuarly so with religious bodies. Just because I perform some charity today, will not excuse my ignoring anothers rights tomorrow to further my own goals. I wish many of them would learn that and many of your examples could be challenged with that argument but I simply lack the energy today.

The good work you hint at would gain far more publicity if all states were secular and all these silly little wars over patches of rock and insults slung by the long dead would be able to end. I'm afraid that to me, it comes down to body count and disruption of life.
#114 Dec 29 2008 at 8:02 AM Rating: Excellent
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Quote:
My personal view of the world is very grey. I see clear right and wrong but I have yet to see a body (public or private) that is benign and helpful to all.


I agree. I think that is a very inherently human trait. We need in and out groups, it helps with cohesion. I just don't think the problems associated with them are exclusive to religious groups. I think they are exclusive to humans.

Man, have you talked to any adolescents these days? :P
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Turin wrote:
Seriously, what the f*ck nature?
#115 Dec 29 2008 at 8:08 AM Rating: Decent
Baron von Annabella wrote:
Quote:

The problem with religion is not that it elevates leaders but the very nature of the tool. Religion is a blunt instrument, a chemical weapon which lingers around for ages after it was set off. You don't get people killing others in the name of Stalin now, do you? However, the Irish bickered amongst each other for decades over their differences.


Like this. Not only do you minimize the effects of Stalinism (i.e. 20 million people killed during his era with longterm implications, including with the current leadership) but you blame the problems in Ireland solely on religion and not on issues of colonialism and British occupation. Really, part of my issue, Kavekk, is that you didn't prove your point. You just stated as if it must be fact because you said so.


I can't prove it, just as Avery can't prove that bombing was effective in WWII and Kershaw can't prove Hitler was central to the third reich. I can try and convince you, but that's all. Likewise, you are completely unable to prove me wrong.

Additionally, I did not minimise the impacts of Stalinism, you mistook my implication. A man with a gun can kill more rats than rat poison, but the latter lingers around for longer.
#116 Dec 29 2008 at 8:11 AM Rating: Excellent
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Kavekk wrote:
I can't prove it, just as Avery can't prove that bombing was effective in WWII and Kershaw can't prove Hitler was central to the third reich. I can try and convince you, but that's all. Likewise, you are completely unable to prove me wrong.


It's not a matter of me proving you wrong--it's a matter of you having enough evidence to support your assertion, even as a theory. What you have presented has not proven anything.

Quote:
Additionally, I did not minimise the impacts of Stalinism, you mistook my implication. A man with a gun can kill more rats than rat poison, but the latter lingers around for longer.


I understood your implication. I don't think you understand the long-term effects of Stalinism. And you minimized it to support a spurious argument. I'd rather live in Ireland than in Russia.

And let me put forth this other pet peeve of Alla, people often say that if someone doesn't agree then, they don't understand their point. That's not true. Sometimes they don't agree with it.




Edited, Dec 29th 2008 11:14am by Annabella
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Turin wrote:
Seriously, what the f*ck nature?
#117 Dec 29 2008 at 8:25 AM Rating: Decent
Baron von Annabella wrote:
Kavekk wrote:
I can't prove it, just as Avery can't prove that bombing was effective in WWII and Kershaw can't prove Hitler was central to the third reich. I can try and convince you, but that's all. Likewise, you are completely unable to prove me wrong.


It's not a matter of me proving you wrong--it's a matter of you having enough evidence to support your assertion. I'm What you have presented has not proven anything.


Yes, and I cannot give you enough evidence to prove it, and I doubt anyone alive can. I can give you much more than I have given, but that will not convince you.

Anna wrote:
Quote:
Additionally, I did not minimise the impacts of Stalinism, you mistook my implication. A man with a gun can kill more rats than rat poison, but the latter lingers around for longer.


I understood your implication. I don't think you understand the long-term effects of Stalinism.

And let me put forth this other pet peeve of Alla, people often say that if someone doesn't agree then, they don't understand their point. That's not true. Sometimes they don't agree with it.

Edited, Dec 29th 2008 11:12am by Annabella


The deaths of the rats by the gunman will have a major impact on rat society for generations, but the bullets only come once, whereas the poison itself, not its echoes, linger on. You do not see the difference?
#118 Dec 29 2008 at 8:32 AM Rating: Good
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Quote:


Yes, and I cannot give you enough evidence to prove it, and I doubt anyone alive can. I can give you much more than I have given, but that will not convince you.



Ooooh the burden on poor Kavekk. So you have no demonstrable evidence but you expect me to believe you based on faith or something? Sorry, I actually question your views. :P But apparently I'm unreasonable and even though you have a lot of really great arguments, you aren't gonna present them b/c I'm unable to listen to them. You p*ssy.

Quote:

The deaths of the rats by the gunman will have a major impact on rat society for generations, but the bullets only come once, whereas the poison itself, not its echoes, linger on. You do not see the difference?


What I see you do is try to cram a poorly conceived analogy down my throat.

Edited, Dec 29th 2008 11:48am by Annabella
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Turin wrote:
Seriously, what the f*ck nature?
#119 Dec 29 2008 at 8:47 AM Rating: Good
Quote:
Ooooh the burden on poor Kavekk. So you have no demonstrable evidence but you expect me to believe you based on faith or something? Sorry, I actually question your views. :P


The evidence is, as is always the case with history, ambiguous enough to support a host of views. Of course I cannot prove it to you - history is not an exact science. If what you want is an argument for my point of view, then I can provide you with that.

Quote:
What I see you do is try to cram a poorly conceived analogy down my throat.


I'll try again, then, without the rats. While leaders can wreak havoc without religion by destroying important parts of society, instilling religious zeal in a population to kill a load of other people almost always leads to long term problems, as you have made one group of people hate another. You could do this through un-religious propoganda, too, but, especially before the advent of modern technology, this is not nearly as effective, as religion brings large congregations of people together, and adds another angle of persuasion - religious propoganda does not preclude secular propoganda.
#120 Dec 29 2008 at 8:51 AM Rating: Good
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Jillian earlier wrote:

It's not a matter of me proving you wrong--it's a matter of you having enough evidence to support your assertion.


I don't know why you are convinced I'm looking for proof. I'm looking for a decent argument. Don't start acting like this is my sh*t.

Quote:
While leaders can wreak havoc without religion by destroying important parts of society, instilling religious zeal in a population to kill a load of other people almost always leads to long term problems, as you have made one group of people hate another. You could do this through un-religious propoganda, too, but, especially before the advent of modern technology, this is not nearly as effective, as religion brings large congregations of people together, and adds another angle of persuasion - religious propoganda does not preclude secular propoganda.


Do you have an example and evidence that in large, that religious zeal results in killing other people more often and effectively than nationalistic zeal?


Edited, Dec 29th 2008 11:53am by Annabella
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Turin wrote:
Seriously, what the f*ck nature?
#121 Dec 29 2008 at 9:20 AM Rating: Excellent
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Baron von Annabella wrote:
Don't start acting like this is my sh*t.
Time of the month, poppet?

/pats head
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#122 Dec 29 2008 at 9:24 AM Rating: Decent
And in the next sentence:

Quote:
It's not a matter of me proving you wrong--it's a matter of you having enough evidence to support your assertion, even as a theory. What you have presented has not proven anything.


The word "proven".

Here we go, then:

The Irish conflict starts with nationalism, in a way; the Catholic Irish in NI feel oppressed by the Protestant British and Irish, who were in a majority (although the Plantation of Ulster had both nationalistic and religious aims. The protestant population rigged council elections and held most of the power, whereas in the Republic you have the Ne Temere decrees (religious in nature). Although the problem originates as a nationalistic conflict, it becomes a religious one, as the political poles are roughly aligned with the religious ones. Discrimination and violence is not done against specifically nationalist catholics and specifically unionist protestants.

Ireland was coplonised all the way back in the 1600s. It is ridiculous to claim that they would still be rebelling against British rule in 1970s if not for the religious factor which stopped Ireland from intergrating with Britain, which provided a basis for discrimination and kept the conflict seething on to burst into violence.

Quote:
Do you have an example and evidence that in large, that religious zeal results in killing other people more effectively than nationalistic zeal?


Ireland.

Hur hur.
#123 Dec 29 2008 at 9:33 AM Rating: Excellent
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Congratulations for completely missunderstanding history and twisting it for a country that you no doubt have never lived in and have no real contact with.
#124 Dec 29 2008 at 9:37 AM Rating: Decent
GwynapNud the Eccentric wrote:
Congratulations for completely missunderstanding history and twisting it for a country that you no doubt have never lived in and have no real contact with.


What part specifically do you object to?
#125 Dec 29 2008 at 9:43 AM Rating: Good
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Kavekk wrote:
GwynapNud the Eccentric wrote:
Congratulations for completely missunderstanding history and twisting it for a country that you no doubt have never lived in and have no real contact with.


What part specifically do you object to?


Ever been to Ireland?
#126 Dec 29 2008 at 9:49 AM Rating: Decent
GwynapNud the Eccentric wrote:
Kavekk wrote:
GwynapNud the Eccentric wrote:
Congratulations for completely missunderstanding history and twisting it for a country that you no doubt have never lived in and have no real contact with.


What part specifically do you object to?


Ever been to Ireland?


That's irrelevant. I haven't studied Ireland in depth, though, and you may be right. I'd be interested if you explained why you think I am, rather than evading the question.
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