were the beliefs in line with the founder's teachings or actions, and do they flow from it?
It does not matter. There are no "teachings". There is "arbitrary interpretation of vagueness".
For some things there may be honest doubt, but but it's really hard to see an inquisition in line with both jesus's teachings and the early church. If jesus said explicitly to seize power and use coercion to win believers, then yeah.
Clearly you don't know much about the early church, unless if by "early" you mean the first century CE.
its not pedantic at all, and it could be argued that the mormons don't fit this role at all, because christ isn't a supernatural being to them.
Yes, yes it is pedantic, and yes, Mormons do consider Christ supernatural. They think he was the son of God, that he was resurrected, and that after he was resurrected he strolled on over across the Atlantic and ministered to the Sioux. How shockingly ignorant can one person possibly?
Definition in religious matters is very important, because it's very easy to have a radical change just by altering a few beliefs. A gnostic conception of christ is so radically different from an orthodox one that it's almost a different religion, despite the shared terminology.
It's not even slightly important. No religion in history has maintained a consistent orthodoxy for any length of time. Those that attempt to fail and die out because, and I don't want to shock you here, THEY'RE ALL ******** YOU FUCKING RUBE.
because it destroys the sense we are free-willed moral agents.
No. You know what destroys the sense we are free-willed moral agents? Belief in an omniscient god. Were such a being to exist, free will could not, by definition.
That our actions are influenced by neurochemistry is a revelation only to ludicrously insecure control freaks clinging to some notion that they have the power to decide 100% of all of their actions and emotions. You don't. Oh well. You don't if God exists, you don't if the Easter Bunny really hides eggs. You, and everyone else can be trivially, easily manipulated into doing virtually anything. If there were great benefit to the ruling classes to be derived by you eating your children, you could be made to eat your children. EASILY. Welcome to the human condition.
Is it? If I am compelled by a third party to kill someone, as opposed to killing someone without compulsion, is that an academic difference?
Without proof that it's it occurring, yes, it's a completely meaningless distinction.
If it's proven we don't have any real choice in our behaviors due to other factors, it changes the tone of the moral act.
Of course it doesn't. You can't really be this slow. If there is no free will, then you becoming aware that there is no free will is predetermined as is your reaction to it, as are your moral judgments. The "tone" of morality can't change based on your awareness of the lack of free will because nothing changes in a deterministic situation. That's the fucking point. For the moral "tone" to change, there would have to be free will. So, without the existence a priori of free will, the entire concept of morality is meaningless.
Like say people are religious due to a specific section of the brain, or a certain gene expressed in the person. That wouldn't be academic, but it would cast doubt on the entire faith the person holds.
Of course it wouldn't. If evidence were able to dispel faith, faith wouldn't exist. The entire point of faith is belief in the face lack of evidence, belief in the face of contrary evidence, even belief in face of incalculable suffering. Read Job. Or Aquinas. Or the Koran. Or the Torah. Or the Bhagavad Gita. Or the Diamond Sutra. Or THE kitab-i-aqdas.
The only religions that can co-exist with sciene are those that not only require blind faith in the face of the lack of evidence, but those where it is the CENTRAL TENET.
To be moral agents, we have to be convinced we are choosing free of compulsion, be it biological or otherwise. Free will isn't meaningless, but one of the serious questions of modern ethics.
It's entirely meaningless. It's completely irrelevant to ethics except in the most esoteric sense. It's certainly completely irrelevant to APPLIED ethics.
If our brain actions ultimately decide the behavior, it does so without logical thought, and we use logic to justify something that is more or less biologically structured.
Learn to fucking read, or hire someone who can and go back and read my previous post.
It can't be objectively laughable, because laughable is a subjective term.
No, humor is a subjective term. Laughable may or may not be. It's objectively laughable to argue that George W Bush is 1000 feet tall. It may or may not be funny.
It doesn't terrify me though honestly. If we can have no real control or no answers, who cares about reductionist or mystical answers anyway? Why should what you say in the end matter as opposed to another? It would just be futility all around, and you would be peddling as much trash as the mystics you describe.
It clearly does terrify you. There's no other plausible explanation for the worldview you're demonstrating. Sorry. The particularly amusing part is that it's quite likely this terror is beyond your control, and you're doomed to have many of your thoughts and actions determined by it. Life's funny, isn't it? It'd be objectively laughable not to think so.
But are you going to die with no control and no real answers too?
Absolutely. Here's the difference, though. I am completely untroubled by this. The fact that I will certainly die, and that I will certainly die without knowing most things I'd be interested in knowing, and that it's a near certainty that once I die there will be not a single minuscule trace of my consciousness left in the universe apart from what I have or haven't accomplished while alive doesn't bother me at all. Maybe I don't have the gene or the brain chemistry that drives you to live such a miserable life of fear. Couldn't say.
If so, then why are you rational? If not, then why do you say that? Like it or not, I'm think you do see yourself as a rational agent, in control and able to find real answers out of the human experience, and you are talking out of both sides of your face on that.
You are, unsurprisingly, wrong. I see myself as human and flawed, incapable of escaping bias even when I'm aware of it and able to avoid acting on it with only the greatest of effort. Again, though, it doesn't bother me in the slightest, because free will and the illusion of free will are functionally identical. The experience of being alive is the point, not what happens at then end. Reason is just a way to avoid wasting large parts of one's life on utterly meaningless ********* In the grand hedonistic calculus of the human experience, does pondering unquestionably unknowable things really end up being a net positive? I'd argue it only ever could if one was terrified of the not knowing. Without that terror there's no particular reason to crave some magical parent figure who has all the answers.
If you believe in objectivity, you have to also believe in some measure of control enabling you to be such. You can't say you have no control, and yet say your decisions, observations, and beliefs are objective, any more than a drunk person could be objective.
Sure. Of course I believe I have free will. Again, let me point out the meaninglessness of this actually being the case or not. If I don't have free will, it's pre-determined that I will believe I will regardless and nothing will allow that to change. If I do have free will, I'm right. So rationally, it's impossible to make the case free will doesn't exist. Because of this, it's also rationally impossible to make the case for an omniscient being.
It's not compelling becuase ultimately people believe they act freely, and we base the weight of moral actions and objective testimony on that.
Yes, and again, it doesn't matter because either we're right OR we're determined to think so regardless. Do you get the paradox yet? Reason can never arrive at the conclusion of there being no free will because reason requires free will to exist at all.
No one says scientists only discover new things because their specific brain chemistry lets them see such, but because they freely and objectively look at the world and perceive it, without bias. No one becomes an atheist because they have no choice but to be one-they do because they have the freedom of thought to see and compare religion and existing reality, and accept or reject descriptions of it.
Because it doesn't matter, not because it's any more likely to be correct.
That's why i don't find it such, it seems to me to be sawing the branch off on which you are sitting.
Yes, well there is this tiny bit about you being a lightweight and me being well educated and smarter than you can conceive of being possible for a human. That aside, read the bit about free will not mattering. Read it in the context of Pascal's Wager if you find that bit of fluff convincing at all.
Some basis of stipulation shape the reasoning behind ethical thought though. You can only reason from the premises you already hold, and if your premise is that you don't have free will, you are making your own reasoning suspect.
You're confused, it seems. I'm not arguing there is no free will, I'm arguing it doesn't matter. See above.
____________________________
Disclaimer:
To make a long story short, I don't take any responsibility for anything I post here. It's not news, it's not truth, it's not serious. It's parody. It's satire. It's bitter. It's angsty. Your mother's a *****. You like to jack off dogs. That's right, you heard me. You like to grab that dog by the bone and rub it like a ski pole. Your dad? Gay. Your priest? Straight. **** off and let me post. It's not true, it's all in good fun. Now go away.