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#102 Oct 28 2008 at 4:29 AM Rating: Good
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Marxism/Communism*

All private property is taken away from former owners (individuals) and are given to everyone in the nation equally (given to the government). All former private businesses are dissolved and all their assets given to the government. In practise that means given to the (single and only party, Communist Party) Government. Money stops being the primary means of distributing services and goods, that function is mainly taken over by the government, since everyone is supposed to be entitled to a perfectly equal share of the nation's resources and production.

In order to get things organised, Communes are created. People are assigned into a Commune, where they live and work together. (Communes consist of dozens to 100s of members.) Commune members do things together and for one another, like one huge extended household/family, in a life-long "working-bee". In order to capitalise on modern specialisation, technology and factory production, Communes specialise in producing a particular good or service in quantity, on top of the daily-life/maintenance stuff.

Every person in the nation is equally entitled to the productive outputs of Communes. There is a method of distribution made so that every citizen receives all the major goods and services during each year equal to the goods that every other citizen receives. Services are distributed according to need, with no payment made.... even house and road-building and medical care. The house builders and doctors/nurses are not paid a wage in money, either.

For example everyone might have an identity card. A Commune or groups of Communes specialise in producing shoes. All the shoes they make are sent to the Government, and the government then distributes out all the shoes fairly evenly to "shops" evenly spaced around the nation. Every citizen is then entitled to an equal share of shoes, for example 2 new pairs of shoes a year. They present their identity card, in exchange for the shoes.

The shoe "shop" workers (there are no owners) and the shoe factory workers (again no owners) don't receive any money for the shoes. They are not supposed to need any. They have their own identity cards, which entitle them to two pairs of shoes a year. Their cards entitle them, as citizens, to exactly the same ration of sugar, loaves of bread, cuts of meat, bags of vegetables, shoes, toilet paper, tooth-brushes, televisions, white-goods, and every other necessity of life, that every other citizen gets. Brand-names do not exist. differences in quality of goods are not supposed to exist as all communes share their best technology and blue-prints with each other, although there might be some variations in style from Commune to Commune.

Healthy adults of working age are required to put in a full working week with their Commune, either on their major specialty output, or on the daily needs of Commune members, or both. If they make an eclectic collection of any small individually crafted items on their own time, they are entitled to keep those for their own personal use, although technically all the items on Commune land belong to all commune members in common.

Upon adulthood every young person is assigned their own small appartment or house to live in rent-free. They don't own it, their Commune or government does. If they marry or co-habit they might be assigned a larger one. If they have children they are assigned a larger one with more bedrooms.

There are no such things as Shares, or Bonds, or mortgages, or car loans. People either go on a waiting list for a personal car, and recieve one free of charge when one is made for them, or they borrow the use of a car from the pool of cars that their Commune owns.

* I do not reguard the "Communist" states of Stalin's Russia or Mao's China as "real" Communism, as they were both warped badly by Totalitarian methods and many other agendas. While Marx's Communist ideal is much more lovely than what was done in reality supposedly in his name, I still wouldn't really like to live in one. Not unless most humans changed dramatically.

Edited, Oct 28th 2008 9:31am by Aripyanfar
#103 Oct 28 2008 at 8:47 AM Rating: Default
Aripyanfar wrote:
Marxism/Communism*

All private property is taken away from former owners (individuals) and are given to everyone in the nation equally (given to the government). All former private businesses are dissolved and all their assets given to the government. In practise that means given to the (single and only party, Communist Party) Government. Money stops being the primary means of distributing services and goods, that function is mainly taken over by the government, since everyone is supposed to be entitled to a perfectly equal share of the nation's resources and production.

In order to get things organised, Communes are created. People are assigned into a Commune, where they live and work together. (Communes consist of dozens to 100s of members.) Commune members do things together and for one another, like one huge extended household/family, in a life-long "working-bee". In order to capitalise on modern specialisation, technology and factory production, Communes specialise in producing a particular good or service in quantity, on top of the daily-life/maintenance stuff.

Every person in the nation is equally entitled to the productive outputs of Communes. There is a method of distribution made so that every citizen receives all the major goods and services during each year equal to the goods that every other citizen receives. Services are distributed according to need, with no payment made.... even house and road-building and medical care. The house builders and doctors/nurses are not paid a wage in money, either.

For example everyone might have an identity card. A Commune or groups of Communes specialise in producing shoes. All the shoes they make are sent to the Government, and the government then distributes out all the shoes fairly evenly to "shops" evenly spaced around the nation. Every citizen is then entitled to an equal share of shoes, for example 2 new pairs of shoes a year. They present their identity card, in exchange for the shoes.

The shoe "shop" workers (there are no owners) and the shoe factory workers (again no owners) don't receive any money for the shoes. They are not supposed to need any. They have their own identity cards, which entitle them to two pairs of shoes a year. Their cards entitle them, as citizens, to exactly the same ration of sugar, loaves of bread, cuts of meat, bags of vegetables, shoes, toilet paper, tooth-brushes, televisions, white-goods, and every other necessity of life, that every other citizen gets. Brand-names do not exist. differences in quality of goods are not supposed to exist as all communes share their best technology and blue-prints with each other, although there might be some variations in style from Commune to Commune.

Healthy adults of working age are required to put in a full working week with their Commune, either on their major specialty output, or on the daily needs of Commune members, or both. If they make an eclectic collection of any small individually crafted items on their own time, they are entitled to keep those for their own personal use, although technically all the items on Commune land belong to all commune members in common.

Upon adulthood every young person is assigned their own small appartment or house to live in rent-free. They don't own it, their Commune or government does. If they marry or co-habit they might be assigned a larger one. If they have children they are assigned a larger one with more bedrooms.

There are no such things as Shares, or Bonds, or mortgages, or car loans. People either go on a waiting list for a personal car, and recieve one free of charge when one is made for them, or they borrow the use of a car from the pool of cars that their Commune owns.

* I do not reguard the "Communist" states of Stalin's Russia or Mao's China as "real" Communism, as they were both warped badly by Totalitarian methods and many other agendas. While Marx's Communist ideal is much more lovely than what was done in reality supposedly in his name, I still wouldn't really like to live in one. Not unless most humans changed dramatically.

Edited, Oct 28th 2008 9:31am by Aripyanfar



All this is a great way to explain Obama's economic plans.

Smiley: rolleyes
#104 Oct 28 2008 at 8:57 AM Rating: Good
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NaughtyWord wrote:
All this is a great way to explain Obama's economic plans.

Smiley: rolleyes

A couple of posters in this thread wanted to know why Obama's economic plans were claimed by liberals to NOT be like Marxism, and what were "your" definitions of Marxism anyway???

I'm hoping that they can figure out for themselves from this example, that while Obama's plans, and Marx's plans both have elements of redistributing wealth, the SCOPE of redistribution, and the methodologies of redistribution, are MUCH more dissimilar than they are similar.
#105 Oct 28 2008 at 10:11 AM Rating: Excellent
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Your faith in humanity is touching, Ari.

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#106 Oct 28 2008 at 10:14 AM Rating: Good
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Your faith in humanity is touching, Ari.

Not in humanity, but in Gbaji and his posse.
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#107gbaji, Posted: Oct 28 2008 at 11:14 AM, Rating: Sub-Default, (Expand Post) IIRC, my response was that Obama was stupid to have said he would conduct raids into Pakistan, not that it was wrong to do them if the situation warranted it. But I'm not surprised you'd rather toss up a simplistic miss-characterization to argue against...
#108 Oct 28 2008 at 11:15 AM Rating: Good
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I dunno, if we're all gonna get a BMW and a 4 bedroom townhouse, sign me up. I'll make shoes in return.
#109gbaji, Posted: Oct 28 2008 at 11:40 AM, Rating: Sub-Default, (Expand Post) But that's because you included scope and detail that are not required for something to be described as "Marxist".
#110 Oct 28 2008 at 11:48 AM Rating: Excellent
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gbaji wrote:
IIRC,
You don't.
Gbaji once wrote:
He's simply stated that he'd get them out of Iraq. Period. No matter what. Of course, he also said that he'd invade Pakistan if he thought that Al-Qaeda was there, so I think we all have some idea of just how "newbie" he is to the concepts of foreign policy. He's simply parroting what he thinks will be popular.
Note how you didn't say "Obama said he'd strike terrorist sites in Pakistan" but, rather, "he also said he'd invade Pakistan...".

So when Obama mentions strikes on terrorist sites in Pakistan, it's -- and I quote you -- "he also said that he'd invade Pakistan". But, when Cheney mentions preemptively attacking terrorist sites inside a nation, it's "he wasn't talking about preemptive strikes against other countries. He was talking about strikes against terrorist groups.". That's very interesting. Very interesting indeed.
Quote:
But I'm not surprised you'd rather toss up a simplistic miss-characterization to argue against...
Simplistic mischaracterizations like... the truth? Smiley: dubious
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#111 Oct 28 2008 at 11:53 AM Rating: Decent
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Goddammit gbaji, you heartless ***.

Ari went to all of that well thought out trouble to nicely and thoughtfully explain the entire damn thing and you just decide to be all "noooo I want to be a meanie poo poo head"
#112gbaji, Posted: Oct 28 2008 at 12:00 PM, Rating: Sub-Default, (Expand Post) Mostly semantic though. Everyone who wants to equalize wealth will redistribute income, but not everyone who redistributes income wants to equalize wealth.
#113 Oct 28 2008 at 12:00 PM Rating: Good
gbaji wrote:
That's what makes an economic theory Marxist. The specifics and details may vary wildly, but the core point of Marxism is the belief that it's important to remove wealth disparity. Everything else is window dressing.
Yet Marxism is not an economic theory but a socio-political one. It touches on economics no more than any political theory must, and focuses mostly on the social position conferred by one's relationship to the mans of production.

Socialism and communism are admittedly descendants of Marxist thought (as well as having other influences), but Marxist regimes are rare, absolute, and usually quite brutal. Socialist countries, however, represent the vast majority of the western world, including our own society which has resembled a laissez-faire nation only in label and passing, superficial displays for nearly a century now.
#114 Oct 28 2008 at 12:11 PM Rating: Excellent
Hahahahahahahahahahahahaha...


Sorry, I was just reading gbaji's post about Marxism.

Carry on...

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#115gbaji, Posted: Oct 28 2008 at 12:24 PM, Rating: Sub-Default, (Expand Post) Yes and no. Socialism is measured by the degree to which the government controls the industrial capacity of a nation. How much is publicly owned? How much is privately owned? How much regulation and control is there on the privately owned. There are degrees to socialism.
#116gbaji, Posted: Oct 28 2008 at 12:26 PM, Rating: Sub-Default, (Expand Post) Then write your own. If you are so sure I'm wrong and you're right, then by all means write what you believe Marxism is, explain how I'm wrong, and explain how Obama's "spread the wealth" statement really has nothing to do with it.
#117 Oct 28 2008 at 3:29 PM Rating: Excellent
gbaji wrote:
Then write your own. If you are so sure I'm wrong and you're right, then by all means write what you believe Marxism is, explain how I'm wrong, and explain how Obama's "spread the wealth" statement really has nothing to do with it.


*sigh*

All right then.

Quote:
Marx himself was not that specific about how the process of communism might come about.


He was extremely specific. Historical materialism, was what he called it. Marx thought History followed a logical and irrepressible course. He didn't think it was a random set of events that came about coincidentally. He thought History could be seen a "scientific" process, from which "laws" could be deducted. It had an evolution, there were "stages", the process of reaching communism was extremely specific, and followed those "laws".

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What makes an agenda "Marxist" is *why* the redistribution occurs.


Only according to *you*. Not according to Marx, not according to anyone who knows anything about Marxism, and not according to any student of economics or philosophy. It's the same old gbaji trick of setting completely arbitrary parameters so that you can frame the problem so it fits whatever dumbass argument you're currently making.

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It's the play on class struggle that makes an agenda or argument Marxist. That's what his theories were really about.


No, his theories were about a ton of different things, most of which are pretty complicated for people who haven't properly studied philosophy.

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If you've read him and didn't get that, then you either didn't read very closely, or had a very poor teacher filling your head with wrong ideas about his theories.


I'd bet my right-hand that you have never read a single line from Marx. And that's the hand I **** with.

Actually, I take that back, you might've read out-of-context quotes. But seriously, let's not kid anyone here, you haven't read Marx.

Quote:
It is entirely about a recognition that in a free market, some people will be poor and some will be rich and a belief that this is inherently "wrong" and should be fixed.


No. There isn't even a "free market" according to Marx. The "free market" is rigged in favour of the rich who control the market forces. It's about the exploitation by those people who control market, of the people who are subjects of the market. Nothing in this is "free" according to Marx, it's engineered and set-up that way on purpose. Some people are "rich" because they control the forces, and some are "poor" because they are exploited and utilised by that first class of people.

To Marx, the "free market" is the equivalent of "divine rule" under feodalism: a convenient excuse to justify exploitation by one class of people over another.

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All taxes end up redistributing wealth, but if your reason for taxing is to redistribute wealth, then you are following a Marxist ideology


Again, only according to you.

And even then, it's not accurate. Marx wasn't about redistributing wealth as much a putting the means to create wealth into the hands of the people who labour for it. It's not about wealth redistribution, it's about who controls the means of production.

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When Obama says that he believes that it's important to "spread the wealth around", he is exactly expressing a belief in Marxist economic theories.


Again, complete non-sense.That's like me saying "When Bush talks about using the military to be strong as a nation, he is using fascist ideology and is therefore a ****."

It's exactly the same. For Obama to "express a belief in Marxist ideology", he would have to say that he thinks the market is nothing more than the exploitation of the working classes by the modern-equivalent of the bourgeoisie, but that none of this matters because History will dictate that capitalism will collapse onto itself, and that from the rubbles the only choice available will be to create a society where everyone collectively owns everything, where private property barely exists, and where "class" will not exist anymore.

There's a gigantic difference between this, and Obama explaining, in simple terms and off-the-cuff, the principle of progressive taxation to a bleeding plumber.

There, happy now?



Edited, Oct 28th 2008 11:33pm by RedPhoenixxx
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#118gbaji, Posted: Oct 28 2008 at 6:31 PM, Rating: Sub-Default, (Expand Post) No. It's not. Because there are many legitimate reasons to wish for a nations military to be strong which does not require that one be a fascist, the *only* reason to believe that "spreading the wealth around" is a desirable end to itself is if one has adopted a Marxist view of wealth. Remember. He said that he believes that "spreading the wealth around is a good thing". He didn't say that some specific needed good or service was important enough that increased taxes were necessary. That's what makes his statement Marxist. One would only make that statement if one believes that redistributing wealth is a legitimate end all by itself.
#119 Oct 28 2008 at 7:10 PM Rating: Excellent
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Holy fu'cking cow!!!










Ps. Why is it ok to 'spread the wealth' to Wall Street (for example) in the form of a VERY LARGE cheque, but when that wealth is spread about in the form of community programmes or new libraries in ****** neighbourhoods or new 'overhead projectors' in planetariums (**** you McCain) its Marxism.

Look. I'm not getting into a debate about Marxism and whatever, but why the fu'ck is a bit of wealth redistribution such a bad thing? The posse in Wall Street and wherever have been making cash hand over fist for years. When it all goes tits-up, they get a shedload of public cash thrown at them. Whilst I'm NOT in favor of endless handouts to lazy ***** who only get off the sofa to have another beer and a baby, I'm also not in favor of this rubbish about how tax-breaks for the wealthy result in a trickle-down for the poor.

Its bollox. If it worked that way, the gap between 'rich' and 'poor' wouldn't be widening so relentlessly.

Perhaps if Obama had said 'I'm not going to redistribute the wealth in the form of cash payments to welfare recipients, but I am planning on spreading the wealth around in the form of better roads hospitals and schools in the ******** areas' it would have gone down better.

But I imagine the Repubs would stil be wetting themselves over it (or that the next President is going to be a black moslem who pals around with terrorists lol), but at least they would clearly be seen as the selfish mean spirited gits that they are.
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#120 Oct 28 2008 at 7:19 PM Rating: Default
Smiley: lol


Paul, you are in special form tonight.

That or I am just drunk.
#121 Oct 28 2008 at 7:26 PM Rating: Good
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Quote:

Paul, you are in special form tonight.

That or I am just drunk.


Its 4.30 in the afternoon here. And I'm at work (such as working in a public hospital can be construed as work. Its more like attending. (In fact if I had the choice over again, I'd be a beach attendant. I wouldn't have anything I had to do, except 'attend').

And yeah you must just be drunk.Smiley: boozing
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#122 Oct 28 2008 at 7:34 PM Rating: Default
paulsol wrote:
Quote:

Paul, you are in special form tonight.

That or I am just drunk.


Its 4.30 in the afternoon here.



Oh sure, pull that timezone crap on me!


***.
#123 Oct 29 2008 at 4:05 AM Rating: Excellent
Quote:
The difference is that you're just repeating what you were taught in school, while I've actually spent time reading what Marx wrote and making my own analysis


Hahahahahahahaha, yeah sure. I totally believe you. You sat down and read The Capital and came up with this completely misconstrued interpretation of it.

Actually, now that I think about it, it could be quite likely you did just that.

If it wasn't for the fact that the only people who have read The Capital are philosphy professors at universities, and even then they haven't read the whole of it. It's the driest book in the history of books. It's so dry that Marx himself couldn't be bothered to finish *writing* it. He had to get someone else to do it. Not only that, but Marx only saw the publication of the first volume of The Capital. The others were added after his death, a collage of his notes and drafts. He was a complex character who saw himself as mixture of as scientist and an artist. The most clever professors of philosophy have spent their lifetimes arguing about the meaning of Marx's work and its interpretation. It's vastly more complicated than sitting down one evening, reading the Communist Manifesto, and thinking "Ok, I *got* Marx". I hate to sound pedantic, but you can't *get* Marx from reading his books only, unless you've studied philosophy to a very high level. Or if you do, you'll get a dumbed-down simplified version where you think the whole point of his work is "wealth redistribution".

The Capital makes War and Peace look like an infomercial pamphlet. So yeah, spare me the ******** please.

We could argue about *our* interpretation of what we've read about Marx, but "your own analysis"? Give me a break...

Quote:
but you can't argue that the core idea of reducing the gap between rich and poor isn't essentially Marxist philosophy


It's not. "Reducing the gap between the rich and the poor" isn't essentially a Marxist philosophy. Do you have any idea of the number of thinkers and writers who wrote about this concept before Marx? Marx didn't live in a bubble seperated from History, he came from a tradition of leftist thinkers who argued the basics of this: Saint-Simon, Proudhon, Fournier, etc... We can go back even further and link this to the French Revolution, the first real realisation of a desire to redress wealth inequality. Some would even argue that Chrsistianity was the first socialist manifesto: the poorest will go to heaven first, greed is sin, charity is necessary, etc...

You think of "wealth redistribution" and you think of Marx because you're slightly clueless as to the history of the Left. What distinguished Marx was not that he was the first, or the most eloquent, in talking about wealth redistribution. Lots of others did it before him, in clearer and more potent language. Read up on the Chartists in Paris. On Robert Owen. On the Commune. Wealth redistribution, income redistribution, the struggle of the class system, all of this predates Marx.

What made Marx stand out from the rest was his "scientific" analysis of History, the philosophical concepts behind this view, and the implications that this had for the future power of the proletariat. His most potent argument, that which made him what he is today, was the clear and detailed explanation of how capitalism would consume itself, and the "scientific" inevitability of the triumph of the proletariat. This is what makes someone a "Marxist", a belief that History has a specific, unavoidable course, that will in the ened result in the collapse of capitalism and the establishment of a new ruling class, the proletariat.

Now, take a deep breath, and tell me: Do you really think Obama is a Marxist?

Quote:
If you are taxing the wealthy in order to reduce their wealth relative to the workers, you have adopted a Marxist view of economics


No, you have a "leftist" view of economics. You believe in an equalitarian society. You believe in socialism. It can be a ton of things, but the belief that one should tax the rich more heavily than the poor isn't Marxist, anymore than the belief that the state needs a strong military is "fascist".

I'm not going to got rhough each line of your post because it would take me a day, and I'm supposed to be doing *some* work today. So I'll finish on this:

Quote:
How many times and in how many ways do I have to keep repeating that very simple and very obvious fact. Only Marxist economic theories specifically desire the redistribution of wealth for the sake of redistributing the wealth


Not only is this an incredibly naive over-simplification of Marxist theory, it's completely false.

Redistribution of wealth, in one form or another, is a tenet of pretty much *all* economic theories: capitalist and socialist. The "how" and the "why" you redistribute the wealth both matter equally in distinguishing economic theories. Marx certainly didn't believe you should "redistribute of wealth for the sake of redistributing the wealth". Not in a million years. In fact, he doesn't even mention "wealth", but "capital", and even then it's distinguished between "constant capital" and "variable capital". His doctrine wasn't about redistributing the "variable capital", it was about *the way in which the capitalist system works*, which will lead inevitably to a new economic system.

Marx didn't favour progressive taxation. He didn't think the "capitalist" should pay the "workers" more. He didn't think that capitalists should spread the variable capital equally amongst workers, or that governments should force them to do so. He thought that one class exploited the other, and that this exploitation would lead to over-production, deflation, an hungry and angry lower-class that had become an "army of surplus labour workforce", and that these factors combined together would lead to the collapse of capitalism, and the emergence of a new system.

What you are trying to do is to reduce Marx to a simple and common economic/social/political/philophical principle. "Wealth redistribution to cut the gap between the rich and poor" is simply not Marxism. It's a "social market economy" principle. It's a basic leftist principle. It is a Christian argument. It's a million things, but it's not what made Karl Marx Karl Marx.

Obama is as much of a Marxist as George Bush is a fascist.
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#124 Oct 29 2008 at 4:19 AM Rating: Decent
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RedPhoenixxx wrote:
Obama is as much of a Marxist as George Bush is a fascist.


I love this line, and am going to use it like a million times this week.
#125 Oct 29 2008 at 5:52 AM Rating: Good
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RedPhoenixxx wrote:
but "your own analysis"? Give me a break...



The problem with Gbaji is that his "own analysis" usually redefines whatever he is discussing in order to pigeon-hole it into his own ideology, usually leaving the actual truth about the concept somewhere back at a crossroads near Albuquerque scratching its head and wondering if it should take a left.

I haven't read Marx, but I HAVE read enough of Gbaji's bullsh'it to know that once he's stamped it as his "own analysis" then what he is discussing has at best only a nodding acquaintance with what Marx actually meant.

I mean, we are talking about the guy whose "own analysis" of rape excludes any act which doesn't leave bruises, are we not?
#126 Oct 29 2008 at 6:29 AM Rating: Good
Ambrya wrote:
I haven't read Marx, but I HAVE read enough of Gbaji's bullsh'it to know that once he's stamped it as his "own analysis" then what he is discussing has at best only a nodding acquaintance with what Marx actually meant.


In fairness to gbaji, maybe he was talking about Groucho Marx.
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