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#27 Mar 02 2008 at 7:03 AM Rating: Decent
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Totem wrote:
Will would make an awesome MLB commissioner. He's so old school, the place was a single room classroom, K-12. He is a proponent of the game in the traditional or classic sense-- no home runs for the sake of keeping impatient Americans wanting BP action or HR derbys during what should be a defensive minded game.

But in this day and age, that would make baseball about as marketable as pre-Tiger golf. You gotta roll with the times, buddy. The whole Mitchell investigation was a complete fiasco, which will doom the sport years down the road - it's not a real game unless someone hits the ball 500 feet. I mean, who *really* wants to watch a pitcher's duel with a 1-0 outcome when they're at the bar, snorting coke and rolling on E?
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#28 Mar 02 2008 at 7:18 AM Rating: Good
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Lol. I have this mental picture of George looking on in consternation as he walks in the clubhouse and all this Dirk Diggler action is going on, his face turning red in righteous wrath, hands shaking, as he sees Barry Bonds lounging around with needles sticking out of his body, his big ol' pumpkin head shiney with the clear and the cream. George, slamming a bat on the ground and pointing to the baseball diamiond, shouts out, "You! Shall! Not! Pass!"

Totem
#29 Mar 04 2008 at 2:22 PM Rating: Good
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Pensive wrote:
I find it interesting that such an avowed realist (you) are complaining so much about the means to gaining support for a position. Assuming for the moment that your argument holds some weight, I'd think that a "realist" would recognize such rhetorical tactics as a very practical way of gaining enough power and clout to shape the world in some meaningful way; you ought to be applauding him and his insight into how best to enable his dreams. Instead you seem quite bound to the (ultimately arbitrary and meaningless) ideals of the rules of debating.


I think you're confusing realism with pragmatism. Although, honestly, neither exactly fits what I'm talking about.

To me, the method is the most important thing. Why we do something is just as important as what we do. This is critically important in a democratic society since getting people to do the "right thing for the wrong reasons" is inherently dangerous, since they can now equally do the wrong thing. If I've trained my population to respond to rhetoric in order to get them to do what I want (which is what folks like Chomsky seem to be going after), then there's nothing to prevent said population from responding to someone else's rhetoric and doing something disastrous.

If the population (or at least a significant portion of them) isn't able to make reasonable decisions based on the information before them, then the decisions they do make are basically up to the winds of fate. Whoever comes up with the most clever sounding words or who can appeal to whether hot-button triggers the population has been trained to respond to, can get them to support *anything* since they've been primed to simply hand power to whomever "wins" within that context.

Too much separation between the action being proposed and the reasons for that action can result in a population that can no longer distinguish a truly good idea from a truly bad one. They simply go with whoever sounds best. I'm certainly not expecting that everyone can engage in good rational thinking, but by encouraging it, we're setting ourselves up for some serious problems. And when those who should be engaging in some kind of intellectual debate willfully replace rhetoric for reason, then who's driving the bus?

Someone has to step up and apply some reason to our decisions. This role has traditionally been filled by the thinkers and social leaders of society. They set the "tone" of the national debate, and by their choice of words and deeds, pass the context of any given issue to the masses. But it seems like somewhere along the line, intellectualism has been replaced with dogmatic regurgitation. And when those whom the rest of society is supposed to take their cues from are arguing bogus issues with bogus logic based more on wordplay and "gotcha" rules, it does the entire process no good.

It's no wonder that so few people seem to be able to even recognize, much less understand, a good coherent argument today. They've been programmed to respond in an almost pavolvian way to particular soundbites instead. They cheer or boo based on those things, and not what's actually being said. And that's a serious problem...
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#30 Mar 04 2008 at 4:20 PM Rating: Decent
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I think you're confusing realism with pragmatism.


No, I am merely pointing out that realism is a sham of a political position which requires of the devotee an extremely selective and ultimately hypocritical concept of what the real world is like. Realism goes beyond deriving an ought from an is; it defiles the very possibility of hope in any political context with self-fulfilling ends.

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To me, the method is the most important thing. Why we do something is just as important as what we do.


Sorry, the method of an action has what to do with its purpose?
#31 Mar 04 2008 at 4:45 PM Rating: Decent
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If I've trained my population


If you've convinced a "population" to do anything, all of philosophy and political science will have to be written.

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#32 Mar 04 2008 at 6:00 PM Rating: Good
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Smasharoo wrote:

If I've trained my population


If you've convinced a "population" to do anything, all of philosophy and political science will have to be written.



You seen Bill Maher's audience lately? Classic conditioning at work there...
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#33 Mar 04 2008 at 6:17 PM Rating: Good
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Pensive wrote:
Quote:
I think you're confusing realism with pragmatism.


No, I am merely pointing out that realism is a sham of a political position which requires of the devotee an extremely selective and ultimately hypocritical concept of what the real world is like. Realism goes beyond deriving an ought from an is; it defiles the very possibility of hope in any political context with self-fulfilling ends.


You're the one who brought up realism, not me. I'm not sure which definition of the word you're using (since there are about 50 out there). I'm not going to get into an argument over the definition of a word that you decided to bring into the conversation and to which I very clearly stated does not correctly define my position.



Quote:
Quote:
To me, the method is the most important thing. Why we do something is just as important as what we do.


Sorry, the method of an action has what to do with its purpose?


It has nothing to do with the purpose of the action itself. But it has a whole heck of a lot to do with the effect of that action on others. If I am cold, I could warm myself by lighting your house on fire, but I think we'd all agree that this "method" of generating warmth isn't the best one.


I'm frankly surprised that you don't already know this...
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#34 Mar 05 2008 at 9:00 AM Rating: Decent
Gbaji wrote:
In Greece, Chomsky starts with a state in which the USSR has meddled and created a huge socialist movement within the country. This is just as effective at oppressing the people there as someone standing over you with a gun. Had Buckley continued with the line of reasoning, he's have made Chomsky look foolish on this, but he backed off and let it basically be a draw.


While I have not watched the debate, I would suspect that Buckley was trying to avoid a comparison between USA and Soviet puppet states (for whatever reason).

#35 Mar 05 2008 at 9:50 AM Rating: Good
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Gbaji wrote:
In Greece, Chomsky starts with a state in which the USSR has meddled and created a huge socialist movement within the country. This is just as effective at oppressing the people there as someone standing over you with a gun. Had Buckley continued with the line of reasoning, he's have made Chomsky look foolish on this, but he backed off and let it basically be a draw.


While I have not watched the debate,


Then your opinion is pretty fUcking useless, isn't it?

The reason Buckley didn't push this point was that the socialist movement in Greece was not the creation of "USSR meddling". Every single European country at that time had a socialist movement. It was much more than USSR meddling, just like the non-communists did not exist purely because of the US's "meddling". The communist movement in those countries was, believe it or not, a genuine political movement which represented the aspirations of a lot of ordinary people.

From that point, it's obvious to see that having "someone standing over you with a gun" is not the same as gbaji's dreamed-up "oppression of the people through USSR meddling".

This point, which is easy to understand and obvious to anyone with a slightly accurate version of History, is why Buckley didn't pursue his "line of reasoning".
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#36 Mar 05 2008 at 10:20 AM Rating: Decent
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This point, which is easy to understand and obvious to anyone with a slightly accurate version of History, is why Buckley didn't pursue his "line of reasoning".

Exactly. He feints with it to get something else, and if it goes through, great. He doesn't hang his entire argument on it, and deftly concedes the point without losing the main thrust of his point.
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Disclaimer:

To make a long story short, I don't take any responsibility for anything I post here. It's not news, it's not truth, it's not serious. It's parody. It's satire. It's bitter. It's angsty. Your mother's a *****. You like to jack off dogs. That's right, you heard me. You like to grab that dog by the bone and rub it like a ski pole. Your dad? Gay. Your priest? Straight. **** off and let me post. It's not true, it's all in good fun. Now go away.

#37 Mar 05 2008 at 10:49 AM Rating: Good
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The real world does not match their idealized vision of it. Perfect societies don't exist, so the best societies operate on the assumption of imperfection and not the other way around. Idealists have a hard time grasping this and keep striving for their "utopia" no matter how many times such attempts have lead to disaster.


Quote:
Although, honestly, neither exactly fits what I'm talking about.


Really? This isn't exactly an isolated quote either.

Quote:
It has nothing to do with the purpose of the action itself. But it has a whole heck of a lot to do with the effect of that action on others [...] I'm frankly surprised that you don't already know this...


Know what? That there are multiple means to ends? I don't even know why you are talking about that. The problem is that to say "The method [of an action] is the most important thing" and then "why we do something is just as important as what we do" are very conflicting statements; the method of an action concerns the means of it (what we do) and the purpose is why we do them. So which one is it, the method or the reason? Given this early problem, the rest of your post was barely intelligible as an argument.

You then proceeded onto some wistful and nostalgic critique of how humanity has, over the years, lost respect for intellectual discussion and reasoning after being trained by rhetorical thinkers, and that this "method" (or means) of enacting change in the populace is somehow impure. I could honestly not think of a better example of an individual failing to recognize that the real world does not match his idealized version of it.
#38 Mar 05 2008 at 12:00 PM Rating: Decent
Quote:
Then your opinion is pretty ******* useless, isn't it?


Having not seen the debate, I couldn't possibly answer that (rhetorical) question ;-)

Seriously though, you are correct, which is why I didn't venture my opinion but offered a suggestion. I admit it probably didn't add much to the discussion, but I felt a need to post something.
#39 Mar 06 2008 at 5:41 AM Rating: Good
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I believe this sums it up:

Rhetorical skills checklist:
----------------------------
Punctuation: Check
Grammar: Check
Words: Double Check
Logic: ...so close.
---------------------------

Its a perfect match.

Separated at birth?

DNA test, please.
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#40 Mar 06 2008 at 6:02 AM Rating: Good
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"The communist movement in those countries was, believe it or not, a genuine political movement which represented the aspirations of a lot of ordinary people." --RedPhoenix

Which also explains much in terms of the vaunted sophistication of European political thought. Crazy ideas run deep in Europe's mind, which is precisely why so much bad stuff happened there in the 20th century. The only safe haven from such foolishness was England, God bless 'em. But then again, they don't consider themselves to be <spit!> European.

Totem
#41 Mar 06 2008 at 6:44 AM Rating: Good
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In a tie-in to a couple of threads, George Will discusses communism in Cuba.

http://www.washingtonpost.com/wp-dyn/content/article/2008/03/05/AR2008030502889.html?nav=rss_opinions/columnsandblogs?nav=slate

As I said, George is a worthy successor to Buckley's legacy as champion of the Right. Well spoken, articulate, coldly efficient in his critical examinations.

Totem

#42 Mar 06 2008 at 7:47 AM Rating: Good
Totem wrote:
Crazy ideas run deep in Europe's mind, which is precisely why so much bad stuff happened there in the 20th century.


Yes granpa, that's precisely why all that bad stuff happened. If only we had sort of magic medicine to cure our continent from those crazy ideas. Maybe we should try exorcism? Vodoo? Scientology?
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#43 Mar 06 2008 at 7:57 AM Rating: Decent
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RedPhoenixxx wrote:
. If only we had sort of magic medicine to cure our continent from those crazy ideas. Maybe we should try exorcism? Vodoo? Scientology?
Have you tried Alaskan Thunderfuck?
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