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They tended to reconcile the dilemma (badly) with an explanation like, "Well, God WOULD know, and therefore preordain, if he looked; therefore he must not look." Hence the Divine Watchmaker metaphor.
I am now attempting to remember this dude from phil of religion who developed at least a potential way to reconcile this but I'm drawing a complete blank; I want to say Paley but I'm only thinking of him because of the watchmaker, and I don't think that he's the right guy. In any case, the idea was that such a God existed entirely outside of time in such a way that the God was pervasive, and thus knew all instances of time by experiencing them
simultaneously. In that way (so sayeth the nameless dude) time was only a human conception and it wasn't a problem, as all moments were considered present moments to anything that was omnipotent. In a way... it reminds me a little of what I was saying before, that omniscience destroys the very fabric of time, but I am much more inclined to believe that there is no omniscience, and that time is real, rather than the reverse.
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Omniscient = all knowing, doesn't neccessarily refer to future events, just means you know everything past and present.
It does? Well, whatever, because that's not what's at stake. If you want to redefine omniscience, or even claim that
we are somehow redefining it, then it really doesn't matter. We don't have to agree what is the
real omniscience, but rather agree temporarily for the sake of argument, and for this particular argument, we're talking about a 100% certainty about the future.
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Omnipotent = ultimate power, doesn't mean you control everything, it means you CAN control everything, if god granted free will to man it would mean he/she/it decided not to control our actions/thoughts.
This is perhaps more grounded. It gets more at the paradox of omnipotence itself (making a rock so big you can't lift it), but really doesn't say much about the paradox between omnipotence and omniscience in regards to free will. Certainly you could (and it's probably the best thing to do really) bite the bullet and say that yes, such a being
could make a rock so big that it couldn't lift the rock.
On that note, even if you could reconcile both of those paradoxes, there is yet a third to be dealt with, of which Demea has already started to discuss. Omni-benevolence isn't very compatible with omniscience in that if the God knew everything, made it how it was, then the GOd's responsible for evil. One of those three has just got to go, even if you've already given up free will, just to save goodness.
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COme to think of it that guy might have been Nagarjuna. I've got to remember to look that up.
Edited, Sep 26th 2007 4:58pm by Pensive