Monsieur RedPhoenixxx wrote:
First of all, his original point was that the "positives of invading Iraq outweighted the negatives" and that Europeans should understand that because of WWII:
Thanks, I did miss that first reference, the second and third might evolve from the same line though depending on his reasoning.
Palpitus wrote:
So you agree that you can dismiss the argument about "whether the US was right to invade Iraq since it did not pose a threat", because in WWII, Germany didn't pose a threat to the US and it was right to invade them then?
I agree it can be dismissed within context. But if your quote here is all anyone has ever known about Iraq, the US, WWII and Germany, and ethical or practical decisions, it can't be dismissed. It can be set aside due to lack of detail. But if you insist on basing an ethical or practical decision on solely that, it's actually truthful. As in "Is X right if Y?" If X is the same action and Y the same parameter in both cases, and you have literally nothing else to go on, and assume both circumstances fall under the same decision-making guidelines, then the same must hold true for both cases.
That's why context is important, and that's why saying "Is X right if Y?" in the case of warring is never a given right/wrong. There are too many Ys and in this case, not-Ys, such that no two cases are equal.
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Or, to use your examples, you agree that you can't criticize the decison to invade Iraq on the grounds that it wasn't a direct threat to, or attacked, the US, because the US invaded Korea eventhough it wasn't a threat to, or attacked, the US?
Well, first we'd have to assume as in the analogy that 100% of people agreed that warring with Korea was the right thing to do (or with Germany, and I did caveat that less than 100% probably agreed). If you do that you have a precedent to use as an analogy to the Iraq decision based on a single criteria. Gbaji's point was that you can't
solely base the decision on a few limited criteria, in his first example
lack of recognized positives, second
lists of negatives, third
similar counterarguments.
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It's exactly like saying that the US should use a nuke on Iraq, because it used one on Japan and that was the right decision.
No, it's like saying "you can't use X as the argument against using a nuke on Iraq if 100% of people agreed that using it on Japan was the right choice despite X also existing for that situation, and you're basing your decision soley on X".
i.e. someone says "You can't nuke Iraq, it's the wrong thing to do because civilians will be killed" and says nothing else about why it would be wrong. The response is "We nuked Japan, it was the right thing to do,
but civilians were killed therefore your argument is false."
By the way I think nuking Japan was the wrong thing to do, this would only work for 100% agreement that it was the right thing.
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Right, next time I'll just agree with a half-*** comparaison that doesn't stand to scrutiny, is factually incorrect, and is the attempted last escape route of a desperatly flawed argument.
...I was happily arguing along with anyone else at gbaji's ridiculous WWII comparisons. He finally made pleas of his supposed original or real sole rehtorical-only point (which I missed or misunderstood before) which I'd agree with, one in direct reply to something of mine. What am I supposed to do? Simply not post a reply? Do my best to demonstrate that that wasn't in fact his sole point? Ignore that and continue with the tangential arguments about WMD and Iraq being a threat? All so my ego is kept intact by not ceding something in an internet argument? It's been three pages of mainly BS irrelevance, gbaji-footinmouth, and gbaji-getcha; I'm perfectly fine with ignoring that in favor of acknowledging a simple point. And that's all I ******* did, I didn't say "yes I agree with everything you've said in the thread". Hardly.