LurkinAround wrote:
Interesting post. I visited the site you recommended and read the stories on the front page and learned several things. It was a very interesting perspective on abortion.
A couple of things struck me. First, was the fact that all of the cases I read (everything in the featured articles section, about 13 stories, and the 5 Kansas stories) the women were perfectly aware of their situations and, in reference to the original post, the patients were perfectly aware of their decisions and had scene the child before they induced the birth. No law requires.
Second, it struck me how all the women in the article never referred to the child as "it" or any other non-organic term. In fact, many of the women their named their child as labor was induced. That really strikes me that the mothers are referring to the children as more feeling then they would an arm or leg.
Of course. These are stories about DESIRED pregnancies (whether intended or not.) The site is specifically about incidences where couples made the decision to terminate a pregnancy they would have otherwise carried to term, due to severe fetal defect. If the couples have been going along intending to carry the pregnancy to term, then of course it would make sense that they would have seen an ultrasound, come up with a name, and begun to form an emotional attachment to the baby prior to getting hit with the news that the baby is either non-viable, or has a defect which would condemn it to a life of agony.
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Third, was the women who said she sent her child back to God. I dunno seems like a lot of contradictions with that. I'm just trying to see how she justifies rejecting what God gave her, that is if she accepts that God works in mysterious ways. Just a thought.
Again, this is one-size-fits-all thinking. If a woman believes in God, she can't believe in mercifully ending a pregnancy that is going to result in a dead or severely disabled baby, is that what you are trying to say? You have no idea what these women's personal faith entails, what they believe their God is or is not okay with. Only they themselves know that. Belief in God is not necessarily mutually exclusive with acceptance of abortion nor with the idea of euthanasia. In fact, one of the best arguments I've seen to counter the anti-euthanasia argument that if God determines someone should suffer a prolonged death, then we shouldn't interfere, is that it usually took 3 days or so for a crucifixion victim to die, and yet Jesus died in a single afternoon, so obviously God is not opposed to allowing a premature end to a long, painful, protracted death.
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Fourth, each of the cases I read were all before the 24 week deadline (except for 2 of the Kansas stories).
Deadline varies from state to state. Some it's as low as 20 weeks.
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I understand that the issue is not black and white and their is no one size fits all solution. That is why, as is mentioned by one of the articles, women can go to a review board (I believe the woman from Maryland attempted this) and, I assume from the article, can get themselves an exemption from the law.
Actually, not so much. From the Maryland story:
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Maryland does not allow any late-term terminations for poor prenatal diagnosis. My high-risk doctor tried to have it brought before the ethics committee at John Hopkins but because this was not genetic, just a fluke of nature, they would not even consider it.
There's really not a lot of recourse in these situations for people facing this sort of decision. A lot of time, the Level II ultrasound isn't done until 20-22 weeks (mine was done at 18, but that's a bit early.) If the ultrasound picks up an anomaly, the next step is probably going to be an amnio. That sort of a genetic analysis takes time. By the time the results from that come back, a couple might be past their deadline, or have mere days to decide what to do, while they're in the middle of their own shock and grief.
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If doctors can determine that the baby will be highly dysfunctional at birth then termination is the right thing to do (but this is where we reach the point where dysfunctional must be defined).
Yes, but by whom? A lot of pro-life folks will shrug these cases off as, "where there's life, there's hope" without consideration to the quality of that life. Who has the right to tell a couple they MUST raise a severely disabled child who lives in constant agony? In the case of the Maryland story, again:
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When they told us what kind of life our baby girl had in store for her it was like a bad dream. She would most likely not survive natural labor and would have to be delivered via C-section at John Hopkins. She would be blue from lack of oxygen and would have had to be immediately hooked to life support. She would have required a minimum of three surgeries to even enable her to take her first breath. After the surgeries her lungs would have still only been at a quarter of normal capacity and she would have been brain damaged from the lack of oxygen.
They were not sure how long she would live after the surgeries. One week, one year or five years. The only thing that was certain is that she would have had a very short life that would have been spent in and out of hospitals.
Not only is the child in this situation facing, at most, a few short years full of agony, and not only are her parents and older sister facing months or years of emotional trauma and upheaval, but there is also the fact that carrying even a healthy, normal pregnancy--much less a defective one--to term poses risks to the mother's health and well-being (and c-section, which was stated would be required in this particular incidence, increases those risks as well as poses problems for future fertility and pregnancies.) They are also probably facing considerable time missed from work to care for the child, hundreds of thousands of dollars in medical expenses, costly supportive care assistance, the sort of social estrangement and isolation parents of disabled children often encounter as other people distance themselves because it's just too uncomfortable to be around them and see the child in her condition...
The list of ramifications doesn't end--who has the right to tell them they MUST go through that? That the mother must risk her physical health to carry to term a child who will be born unable to survive without extreme medical assistance? That the family must bankrupt themselves caring for this child? Who has the right to arbitrarily decide whose fetus is defective enough that the family can't be expected to complete the pregnancy, while someone else's fetus is just barely viable enough that the parents MUST go through all of that? Why should that decision be allowed to be placed in the hands of anyone except the parents of the fetus in question, who know best what sort of challenge they are and aren't capable of facing.
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Although in this case the Maryland law was 21 weeks and judging from the content of the stories the line should be drawn a couple of weeks longer.
At the very least. Even 24 weeks is really too little time.
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Again I understand that there are gray areas in abortion. But, in an effort to stop late term abortions from becoming some type of national contraceptive the line still needs to be drawn (I would say somewhere between 24 and 27 weeks judging from the articles and the diagnosis's involved).
And this is the fallacy of the late-term abortion argument. It assumes that late-term abortions are done for contraceptive purposes. This is VERY RARELY true. The vast majority of abortions happen prior to 16 weeks. I don't remember the exact figure, I believe it's close to 2% that happen after 20 weeks. And most of those happen due to difficulties with the mother's health and fetal defect. By restricting late-term abortions, access is denied to those who are in the most legitimate need of it.
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Medical review boards can handle specific case by case basis and the issues you brought up can be resolved.
You want to put cases of this delicate and personal nature in the hands of bureaucrats and expect that everything will work out for the best?
My...that's certainly...
optimistic of you.