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If homosexualality is wrong according to the bible then the Christian faith will surely suffer as the world becomes more tolerant, to the point where it may end completely.
Or the church changes it's view to be more tolerant and so continue to recruit and maintain a church in which case it makes all it's rules look invalid as they change 'em to suit. In which case the christian faith suffers to the point where it may end completely.
OK...I'll bite on this even though I may find myself doused in gasoline and set on fire. I'm going out on a limb to help answer your question.
Being gay (and also having a gay brother) growing up in a fairly strong catholic family this issue certainly has been raised more than a couple of times. I went to a catholic high school for 2 years before the family moved to another city and attended a public school. Religious education was mandatory, which I found to be quite an enjoyable subject. I remember quite clearly from our coursework being taught to read the bible in the historical context of the times and customs of the author, instead of just looking at the literal interpretation.
Having a minor in German I also realized quite early how difficult it is sometimes to translate literary works from one language to another. There are often words or phrases that don't quite translate one-to-one from one language to another. In music the entire development of the church modes was created from a misinterpretation of the ancient Greek scales. Sometimes these misinterpretations are minor...sometime not. For example, there currently is an argument in the translation of the original text from Hebrew to Greek to Latin to German to English where Joseph’s profession may have been a stone mason instead of a carpenter (note I'm being overly broad here since I'm aware that many books were written in languages other than Hebrew). When reading the bible I am always wary of possible translation errors.
OK...so where am I going with all of this. If we were to take a literal translation from the bible, the first question to be raised is which bible? There are multiple versions out there with some bibles (such as the Ethiopian and Mormon) that have additional books not found in other bibles. Other religious texts, such as the Koran, have books that were once in the bible but then later removed. We see references to these missing books all the time, especially the war of the angels and the fall of Satan (for which the majority of the story is in a missing book) There are also differences in bibles between the different sects of Christianity (Catholic, Protestant, Baptist, etc...). If I were to advocate reading from a literal standpoint my first problem would be determining which bible is the closest to the original untranslated text. As you can see I’m not a big advocate on reading the bible literally word for word.
Reading the bible from a historical perspective it should be understood that many of the “sins” or kosher requirements outlined in the early to mid text were created for more or less as a handbook of societal healthcare. Many pages were spent to the curing and processing of meat, which done incorrectly was deemed as a sin. The ancient societies didn’t know about trichinosis or bacterial food poisoning, but they did understand that if certain precautions were taken there was less chance at becoming sick. They didn’t understand the why these worked…they just knew that they did. These “best practices” to avoid sickness where then deemed to be holy. These practices should be followed in order to help benefit society.
If we look at the aspect of homosexuality from an ancient culture standpoint one question we must ask ourselves – who was the author trying to protect and from what? Many of the cleanliness and food preparation tenants are easy to understand and see the direct societal value – less people getting hard to cure diseases? But how does society benefit from “a man laying down with another man?” Again we have to look at history and the culture.
In ancient roman times (and earlier) it was common to find prostitution rings catering to the needs of the lonely soldier. Some degrees of homosexuality were openly accepted within the roman legions, and you could purchase a boy or man to spend the night with just as well as a woman. Many male boys were kept into slavery and forced to sit on pipes in the middle of the city square. A very barbaric practice but unfortunately fairly common.
I would interpret many of the statements against homosexuality to be against the practice of the prostitution ring and the diseases found within them. The religious tenants had zero tolerance for prostitution (the world’s oldest profession for both men and women). My interpretation is the religious laws were coded with this in mind.